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1 4 | the first jhana: rapture & pleasure born from withdrawal, accompanied
2 4 | second jhana: rapture & pleasure born of composure, unification
3 4 | physically sensitive of pleasure. I entered & remained in
4 4 | With the abandoning of pleasure & pain -- as with the earlier
5 4 | equanimity & mindfulness, neither pleasure nor pain. ~"When the mind
6 4 | food, such my experience of pleasure & pain, such the end of
7 4 | food, such my experience of pleasure & pain, such the end of
8 8, 1 | that with the abandoning of pleasure and pain, and with the previous
9 8, 1 | absorption, which is beyond pleasure and pain and has purity
10 11 (9) | context the word kama, sense pleasure, should be understood to
11 12, 14 | nutriment, such my experience of pleasure and pain, such my life-term;
12 12, 14 | nutriment, such my experience of pleasure and pain, such my life-term;
13 13 | enticing. Now whatever pleasure or joy arises in dependence
14 19 | the first jhana: rapture & pleasure born from withdrawal, accompanied
15 19 | second jhana: rapture & pleasure born of composure, unification
16 19 | physically sensitive of pleasure. I entered & remained in
17 19 | With the abandoning of pleasure & pain -- as with the earlier
18 19 | equanimity & mindfulness, neither pleasure nor pain. ~"When the mind
19 19 | food, such my experience of pleasure & pain, such the end of
20 19 | food, such my experience of pleasure & pain, such the end of
21 36 | the first jhana: rapture & pleasure born from withdrawal, accompanied
22 36 | why am I afraid of that pleasure that has nothing to do with
23 36 | no longer afraid of that pleasure that has nothing to do with
24 36 | not easy to achieve that pleasure with a body so extremely
25 36 | the first jhana: rapture & pleasure born from withdrawal, accompanied
26 36 | second jhana: rapture & pleasure born of composure, unification
27 36 | physically sensitive of pleasure. I entered & remained in
28 36 | With the abandoning of pleasure & pain -- as with the earlier
29 36 | equanimity & mindfulness, neither pleasure nor pain. But the pleasant
30 36 | food, such my experience of pleasure & pain, such the end of
31 36 | food, such my experience of pleasure & pain, such the end of
32 44, Text| i.e., craving for sensual pleasure, craving for becoming, craving
33 44, Text| the first jhana: rapture & pleasure born from withdrawal, accompanied
34 44 (4) | In other words, once the pleasure of the first jhana has been
35 44, Text| with the abandoning of pleasure & pain -- as with the earlier
36 44, Text| equanimity & mindfulness, neither pleasure nor pain. With that he abandons
37 44 (6) | this feeling of neither pleasure nor pain has been used as
38 44 (6) | with feelings of neither pleasure nor pain. ~
39 45 | in the present but yields pleasure in the future. There is
40 45 | in the present and yields pleasure in the future. ~"Now, what
41 45 | in the present but yields pleasure in the future? There is
42 45 | in the present but yields pleasure in the future. ~"And what
43 45 | in the present and yields pleasure in the future? There is
44 45 | the first jhana: rapture & pleasure born from withdrawal, accompanied
45 45 | second jhana: rapture & pleasure born of concentration, unification
46 45 | physically sensitive of pleasure. He enters & remains in
47 45 | With the abandoning of pleasure & pain -- as with the earlier
48 45 | equanimity & mindfulness, neither pleasure nor pain. With the break-up
49 45 | in the present and yields pleasure in the future. ~"And these
50 57, Text| unafflicting feelings with mingled pleasure and pain as in the case
51 75 | five strands of sensual pleasure, without abandoning sensual
52 75 | five strands of sensual pleasure, without abandoning sensual
53 82 | Clean up the Migacira pleasure garden. I am going there
54 82 | gamekeeper, never mind about the pleasure garden for today. I am now
55 105 | wanting to die, desiring pleasure, & abhorring pain. What
56 105 | wanting to die, desiring pleasure, & abhorring pain. What
57 108, Text| food, such my experience of pleasure & pain, such the end of
58 108, Text| food, such my experience of pleasure & pain, such the end of
59 108, Text| the first jhana: rapture & pleasure born from withdrawal, accompanied
60 108, Text| second jhana: rapture & pleasure born of concentration, unification
61 108, Text| physically sensitive of pleasure. He enters & remains in
62 108, Text| With the abandoning of pleasure & pain -- as with the earlier
63 108, Text| equanimity & mindfulness, neither pleasure nor pain. This is the sort
64 109 | from it?" ~"Monk, whatever pleasure & joy arises dependent on
65 109 | escape from form. ~"Whatever pleasure & joy arises dependent on
66 109 | of feeling... ~"Whatever pleasure & joy arises dependent on
67 109 | perception... ~"Whatever pleasure & joy arises dependent on
68 109 | fabrications... ~"Whatever pleasure & joy arises dependent on
69 118, 1 | breathe in sensitive to pleasure, and to breathe out sensitive
70 118, 1 | breathe out sensitive to pleasure. [7] He trains himself to
71 118, 2 | out sensitive to pleasure; trains himself to breathe
72 119, 5 | the first jhana: rapture & pleasure born from withdrawal, accompanied
73 119, 5 | body with the rapture & pleasure born from withdrawal. Just
74 119, 5 | body with the rapture & pleasure born of withdrawal. There
75 119, 5 | unpervaded by rapture & pleasure born from withdrawal. And
76 119, 5 | second jhana: rapture & pleasure born of composure, unification
77 119, 5 | body with the rapture & pleasure born of composure. Just
78 119, 5 | body with the rapture & pleasure born of composure. There
79 119, 5 | unpervaded by rapture & pleasure born of composure. And as
80 119, 5 | physically sensitive of pleasure. He enters & remains in
81 119, 5 | this very body with the pleasure divested of rapture. Just
82 119, 5 | this very body with the pleasure divested of rapture. There
83 119, 5 | entire body unpervaded with pleasure divested of rapture. And
84 119, 5 | with the abandoning of pleasure & pain -- as with the earlier
85 119, 8 | food, such my experience of pleasure & pain, such the end of
86 119, 8 | food, such my experience of pleasure & pain, such the end of
87 121 | of forest. His mind takes pleasure, finds satisfaction, settles, &
88 121, 9 | of earth. His mind takes pleasure, finds satisfaction, settles, &
89 121, 9 | of earth. His mind takes pleasure, finds satisfaction, settles, &
90 121, 10 | of space. His mind takes pleasure, finds satisfaction, settles, &
91 121, 11 | consciousness. His mind takes pleasure, finds satisfaction, settles, &
92 121, 12 | nothingness. His mind takes pleasure, finds satisfaction, settles, &
93 121, 13 | non-perception. His mind takes pleasure, finds satisfaction, settles, &
94 121, 14 | awareness. His mind takes pleasure, finds satisfaction, settles, &
95 121, 15 | awareness. His mind takes pleasure, finds satisfaction, settles, &
96 136, Int | result is) to be felt as pleasure, he feels pleasure; after
97 136, Int | felt as pleasure, he feels pleasure; after doing an intentional
98 138 | the first jhana: rapture & pleasure born from withdrawal, accompanied
99 138 | the drift of the rapture & pleasure born of withdrawal, is tied
100 138 | attraction of the rapture & pleasure born of withdrawal. Or further,
101 138 | second jhana: rapture & pleasure born of concentration, unification
102 138 | the drift of the rapture & pleasure born of composure, is tied
103 138 | attraction of the rapture & pleasure born of composure. Or further,
104 138 | physically sensitive of pleasure. He enters & remains in
105 138 | drift of the equanimity & pleasure, is tied to... chained...
106 138 | attraction of the equanimity & pleasure. Or further, with the abandoning
107 138 | with the abandoning of pleasure & pain -- as with the earlier
108 138 | equanimity & mindfulness, neither pleasure nor pain. His consciousness
109 138 | the drift of the neither pleasure nor pain, is tied to...
110 138 | attraction of the neither pleasure nor pain: The mind is said
111 138 | the first jhana: rapture & pleasure born from withdrawal, accompanied
112 138 | the drift of the rapture & pleasure born of withdrawal, is not
113 138 | attraction of the rapture & pleasure born of withdrawal. Or further,
114 138 | second jhana: rapture & pleasure born of concentration, unification
115 138 | the drift of the rapture & pleasure born of composure, is not
116 138 | attraction of the rapture & pleasure born of composure. Or further,
117 138 | physically sensitive of pleasure. He enters & remains in
118 138 | drift of the equanimity & pleasure, is not tied to... chained...
119 138 | attraction of the equanimity & pleasure. Or further, with the abandoning
120 138 | with the abandoning of pleasure & pain -- as with the earlier
121 138 | equanimity & mindfulness, neither pleasure nor pain. His consciousness
122 138 | the drift of the neither pleasure nor pain, is not tied to...
123 138 | attraction of the neither pleasure nor pain: The mind is said
124 140 | consciousness? One cognizes 'pleasure.' One cognizes 'pain.' One
125 140 | One cognizes 'neither pleasure nor pain.' In dependence
126 140 | contact that is to be felt as pleasure, there arises a feeling
127 140 | there arises a feeling of pleasure. When sensing a feeling
128 140 | When sensing a feeling of pleasure, one discerns that 'I am
129 140 | am sensing a feeling of pleasure.' One discerns that 'With
130 140 | contact that is to be felt as pleasure, the concomitant feeling --
131 140 | feeling -- the feeling of pleasure that has arisen in dependence
132 140 | contact that is to be felt as pleasure -- ceases, is stilled.'
133 140 | is to be felt as neither pleasure nor pain, there arises a
134 140 | arises a feeling of neither pleasure nor pain. When sensing a
135 140 | sensing a feeling of neither pleasure nor pain, one discerns that '
136 140 | sensing a feeling of neither pleasure nor pain.' One discerns
137 140 | is to be felt as neither pleasure nor pain, the concomitant
138 140 | the feeling of neither pleasure nor pain that has arisen
139 140 | is to be felt as neither pleasure nor pain -- ceases, is stilled.' ~"
140 140 | contact that is to be felt as pleasure, there arises a feeling
141 140 | there arises a feeling of pleasure... In dependence on a sensory
142 140 | is to be felt as neither pleasure nor pain, there arises a
143 140 | arises a feeling of neither pleasure nor pain... One discerns
144 140 | is to be felt as neither pleasure nor pain, the concomitant
145 140 | Sensing a feeling of pleasure, one discerns that it is
146 140 | Sensing a feeling of neither pleasure nor pain, one discerns that
147 140 | relished. Sensing a feeling of pleasure, one senses it disjoined
148 140 | Sensing a feeling of neither pleasure nor pain, one senses it
149 148 | arises what is felt either as pleasure, pain, or neither pleasure
150 148 | pleasure, pain, or neither pleasure nor pain. If, when touched
151 148 | touched by a feeling of pleasure, one relishes it, welcomes
152 148 | by a feeling of neither pleasure nor pain, one does not discern,
153 148 | with regard to a feeling of pleasure, without abolishing resistance-obsession
154 148 | to a feeling of neither pleasure nor pain, without abandoning
155 148 | arises what is felt either as pleasure, pain, or neither pleasure
156 148 | pleasure, pain, or neither pleasure nor pain. If, when touched
157 148 | touched by a feeling of pleasure, one relishes it, welcomes
158 148 | by a feeling of neither pleasure nor pain, one does not discern,
159 148 | with regard to a feeling of pleasure, without abolishing resistance-obsession
160 148 | to a feeling of neither pleasure nor pain, without abandoning
161 148 | arises what is felt either as pleasure, pain, or neither pleasure
162 148 | pleasure, pain, or neither pleasure nor pain. If, when touched
163 148 | touched by a feeling of pleasure, one does not relish it,
164 148 | by a feeling of neither pleasure nor pain, one discerns,
165 148 | with regard to a feeling of pleasure, through abolishing resistance-obsession
166 148 | to a feeling of neither pleasure nor pain, through abandoning
167 148 | arises what is felt either as pleasure, pain, or neither pleasure
168 148 | pleasure, pain, or neither pleasure nor pain. If, when touched
169 148 | touched by a feeling of pleasure, one does not relish it,
170 148 | by a feeling of neither pleasure nor pain, one discerns,
171 148 | with regard to a feeling of pleasure, through abolishing resistance-obsession
172 148 | to a feeling of neither pleasure nor pain, through abandoning
173 149 | the eye -- experienced as pleasure, pain, or neither-pleasure-nor-pain --
174 149 | eye and is experienced as pleasure, pain, or neither-pleasure-nor-pain. ~"
175 149 | intellect-contact -- experienced as pleasure, pain, or neither-pleasure-nor-pain --
176 149 | intellect and is experienced as pleasure, pain, or neither-pleasure-nor-pain. ~"
177 149 | the eye -- experienced as pleasure, pain, or neither-pleasure-nor-pain --
178 149 | eye and is experienced as pleasure, pain, or neither-pleasure-nor-pain. ~"
179 149 | intellect-contact -- experienced as pleasure, pain, or neither-pleasure-nor-pain --
180 149 | intellect and is experienced as pleasure, pain, or neither-pleasure-nor-pain. ~"
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