bold = Main text
Chapter, § grey = Comment text
1 7 | cannot purify an evil-doer,~A man performing brutal and cruel
2 8 (17)| property; for 'robbing a man's wealth is worse than stabbing
3 10, A | seeds, husked rice -- and a man with good eyesight, pouring
4 10a, 5 | cow-pea, sesamum, rice; and a man with seeing eyes, having
5 10b, 10 | and husked rice, and a man with sound eyes, having
6 12 | Sariputta, the misguided man Sunakkhatta is angry, and
7 12 | Sariputta, this misguided man Sunakkhatta will never infer
8 12, 19 | charcoal pit deeper than a man's height full of glowing
9 12, 19 | flame or smoke; and then a man scorched and exhausted by
10 12, 19 | same charcoal pit. Then a man with good sight on seeing
11 12, 19 | a cesspit deeper than a man's height full of filth;
12 12, 19 | full of filth; and then a man[*p.75] scorched and exhausted
13 12, 19 | that same cesspit. Then a man with good sight on seeing
14 12, 19 | dappled shade; and then a man scorched and exhausted by
15 12, 19 | to that same tree. Then a man with good sight on seeing
16 12, 19 | a deep shade; and then a man scorched and exhausted by
17 12, 19 | to that same tree. Then a man with good sight on seeing
18 12, 19 | head and feet); and then a man scorched and exhausted by
19 12, 19 | that same mansion. Then a man with good sight on seeing
20 12, 19 | a dense wood; and then a man scorched and exhausted by
21 12, 19 | towards that same pond. Then a man with good sight on seeing
22 12, 20 | from a woman lying with a man, from where food was advertised
23 12, 20 | normally it would make a man's hair stand up if he were
24 12, 20 | this: 'As long as this good man is still young, a black-haired
25 12, 20 | young, a black-haired young man endowed with the blessing
26 12, 20 | wisdom. But when this good man is old, aged, burdened with
27 13 | or archery or as a king's man, or whatever the occupation
28 14, Text| Friends, it's as if a man needing heartwood, looking
29 14, Text| One, "Lord, it's as if a man -- overcome with hunger,
30 19 | herd of deer; and a certain man were to appear, not desiring
31 19 | Then suppose that a certain man were to appear to that same
32 19 | a term for beings. 'The man not desiring their benefit,
33 19 | term for ignorance. 'The man desiring their benefit,
34 20 | Just as a young woman -- or man -- fond of adornment, would
35 20 | concentrates it. Just as a man with good eyes, not wanting
36 20 | thought would occur to a man walking quickly, 'Why am
37 20 | concentrates it. Just as a strong man, seizing a weaker man by
38 20 | strong man, seizing a weaker man by the head or the throat
39 20a | Like a well-dressed young man or woman who feels horrified,
40 20a | meditation). ~Like a keen-eyed man shutting his eyes and looking
41 20a | meditation). ~Just as a man finding no reason for walking
42 20a | meditation). ~Like a strong man holding a weaker man by
43 20a | strong man holding a weaker man by the head or shoulders
44 21 | yourselves. ~"Suppose that a man were to come along carrying
45 21 | to be without earth. The man would reap only a share
46 21 | yourselves. ~"Suppose that a man were to come along carrying
47 21 | to make them appear. The man would reap only a share
48 21 | yourselves. ~"Suppose that a man were to come along carrying
49 21 | burning grass torch. The man would reap only a share
50 21 | rustling & crackling -- and a man were to come along carrying
51 21 | with a stick or shard. The man would reap only a share
52 36 | lying in the water, and a man were to come along with
53 36 | the water. Eventually the man would reap only his share
54 36 | land far from water, and a man were to come along with
55 36 | from water. Eventually the man would reap only his share
56 36 | land far from water, and a man were to come along with
57 36 | awareness. Just as a strong man, seizing a weaker man by
58 36 | strong man, seizing a weaker man by the head or the throat
59 36 | head, just as if a strong man were slicing my head open
60 36 | head, just as if a strong man were tightening a turban
61 36 | strong men, grabbing a weaker man by the arms, were to roast &
62 41, Text| witness thus, 'So, good man, tell what you know,' then,
63 41, Text| witness thus, 'So, good man, tell what you know,' not
64 45 | from a woman lying with a man, from a food collection,
65 58, Text| chestnut1 were stuck in a man's throat: he would not be
66 58, Text| chestnut were stuck in a man's throat: he would not be
67 63 | being the case, foolish man, who are you to be claiming
68 63 | nor does not exist,"' the man would die and those things
69 63 | Tathagata. ~"It's just as if a man were wounded with an arrow
70 63 | with a surgeon, and the man would say, 'I won't have
71 63 | until I know whether the man who wounded me was a noble
72 63 | name & clan name of the man who wounded me... until
73 63 | an oleander arrow.' The man would die and those things
74 63 | nor does not exist,' the man would die and those things
75 75 | It's just that when the man was a leper covered with
76 75 | just as if there were a man blind from birth who couldn'
77 75 | the moon. He would hear a man with good eyesight saying, '
78 75 | something white. Then another man would fool him with a grimy,
79 75 | oil-stained rag: 'Here, my good man, is a white cloth -- beautiful,
80 75 | spotless, & clean.' The blind man would take it and put it
81 75 | think, Magandiya? When that man blind from birth took the
82 75 | or out of faith in the man with good eyesight?" ~"Of
83 75 | but out of faith in the man with good eyesight." ~"In
84 75 | just as if there were a man blind from birth who couldn'
85 75 | just as if there were a man blind from birth who couldn'
86 75 | Now suppose that a certain man were to take a grimy, oil-stained
87 75 | saying, 'Here, my good man, is a white cloth -- beautiful,
88 75 | spotless, & clean.' The blind man would take it and put it
89 75 | And he would regard that man as an enemy & no friend
90 75 | cheated, & deceived by that man & his grimy, oil-stained
91 75 | oil-stained rag! -- "Here, my good man, is a white cloth -- beautiful,
92 82 | Ratthapala. I'm now a feeble old man, aged, advanced in years,
93 82 | a trustworthy, reliable man of yours were to come to
94 82 | a trustworthy, reliable man of yours were to come to
95 87 | same Savatthi there was a man whose mother died. Owing
96 87 | same Savatthi there was a man whose father died... whose
97 95 | cosmology & the marks of a great man. While the very senior brahmans
98 105 | Suppose that there were a man who had left his home village
99 105 | And he were to meet with a man who had left the village
100 105 | disease, and the second man would tell him is they were
101 105 | Sunakkhatta. Would the first man listen to the second man,
102 105 | man listen to the second man, lend ear, and exert his
103 105 | get along with the second man; would his mind feel at
104 105 | suffering. ~"Suppose that a man were wounded with an arrow
105 105 | he would say, 'My good man, your arrow has been pulled
106 105 | after the wound, my good man, and work for its healing.' ~"
107 105 | thought would occur to the man: 'My arrow has been pulled
108 105 | suffering. ~"Suppose that a man were wounded with an arrow
109 105 | he would say, 'My good man, your arrow has been pulled
110 105 | after the wound, my good man, and work for its healing.' ~"
111 105 | thought would occur to the man: 'My arrow has been pulled
112 105 | with poison. And suppose a man were to come along, wanting
113 105 | deadly poisonous viper, and a man were to come along, wanting
114 107 | Tathagata, having taken on a man to be tamed, first of all
115 107, 7 | you think about this? A man might come along here wanting
116 107, 7 | thus to him: "Yes, my good man, this road goes to Rajagaha;
117 107, 7 | westwards. Then a second man might come along wanting
118 107, 7 | exist as adviser, the one man, although being exhorted
119 119 | seeds, husked rice -- and a man with good eyesight, pouring
120 119, 5 | awareness. Just as if a man were sitting covered from
121 119, 6 | foothold. ~"Suppose that a man were to throw a heavy stone
122 119, 6 | sapless piece of timber, and a man were to come along with
123 119, 6 | water-pot set on a stand, and a man were to come along carrying
124 119, 6 | foothold. Suppose that a man were to throw a ball of
125 119, 6 | sappy piece of timber, and a man were to come along with
126 119, 6 | could drink out of it, and a man were to come along carrying
127 119, 7 | drink from it. If a strong man were to tip it in any way
128 119, 7 | drink from it. If a strong man were to loosen the dikes
129 125 | the great beast's trunk; a man holding a lance is sitting
130 126 | obtaining results. ~"Suppose a man in need of oil, looking
131 126 | obtaining results. ~"Suppose a man in need of milk, looking
132 126 | obtaining results. ~"Suppose a man in need of butter, looking
133 126 | obtaining results. ~"Suppose a man in need of fire, looking
134 126 | obtaining results. ~"Suppose a man in need of oil, looking
135 126 | obtaining results. ~"Suppose a man in need of milk, looking
136 126 | obtaining results. ~"Suppose a man in need of butter, looking
137 126 | obtaining results. ~"Suppose a man in need of fire, looking
138 135 | student, where a woman or man is a killer of living beings,
139 135 | the case where a woman or man, having abandoned the killing
140 135 | the case where a woman or man is one who harms beings
141 135 | the case where a woman or man is not one who harms beings
142 135 | the case, where a woman or man is ill-tempered & easily
143 135 | the case where a woman or man is not ill-tempered or easily
144 135 | the case where a woman or man is envious. He/she envies,
145 135 | the case where a woman or man is not envious. He/she does
146 135 | the case where a woman or man is not a giver of food,
147 135 | the case where a woman or man is a giver of food, drink,
148 135 | the case where a woman or man is obstinate & arrogant.
149 135 | the case where a woman or man is not obstinate or arrogant;
150 135 | the case where a woman or man when visiting a priest or
151 135 | the case where a woman or man when visiting a priest or
152 135a, Int | make is the mark of a wise man. It is also the mark of
153 135a, Text| student, some woman or man is a killer of living beings,
154 135a, Text| But here some woman or man, having abandoned the killing
155 135a, Text| student, some woman or man is one who harms beings
156 135a, Text| But here some woman or man is not one who harms beings
157 135a, Text| student, some woman or man is angry, much given to
158 135a, Text| But here some woman or man is not angry or much given
159 135a, Text| student, some woman or man is envious; he envies, begrudges
160 135a, Text| But here some woman or man is not envious, he does
161 135a, Text| student, some woman or man is not a giver of food,
162 135a, Text| But here some woman or man is a giver of food, drink,
163 135a, Text| student, some woman or man is obdurate and haughty;
164 135a, Text| But here some woman or man is not obdurate or haughty;
165 135a, Text| student, some woman or man when visiting a monk or
166 135a, Text| But here some woman or man when visiting a monk or
167 136, Int | goes to heaven,~the good man who goes to heaven, and~
168 136, Int | to heaven, and~the good man who goes to hell (or other
169 136, Int | analyzing it, but this misguided man Samiddhi answered it without
170 136, Int | Ananda, how this misguided man Udayin interferes. I knew,
171 136, Int | Ananda, that this misguided man Udayin would unreasonably
172 136, Int | If, when this misguided man Samiddhi was asked, he had
173 136, Int | thus, Ananda, the misguided man Samiddhi would have given
174 138 | Friends, it's as if a man needing heartwood, looking
175 152 | takes its stance. Just as a man with good eyes, having closed
176 152 | stance. Just as a strong man might easily snap his fingers,
177 152 | stance. Just as a strong man might easily spit out a
178 152 | stance. Just as a strong man might easily extend his
179 152 | stance. Just as a strong man might let two or three drops
|