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1 1, Text| I will speak." ~"As you say, sir," they responded. ~
2 1 (6) | the All. Anyone who would say, 'Repudiating this All,
3 4 | speaking rightly, were to say, 'A being not subject to
4 7 | the proper way; that is to say, the four pairs of men,
5 8 (3) | one who is; or, as others say, there may have been such "
6 8, 1 | of which the Noble Ones say: 'Happily lives he who dwells
7 8 (17)| likewise. There is nothing to say about other (and lesser
8 8 (18)| with Dhamma or not, will say: 'So it has been told by
9 8, 3 | of Thought)~13. "Cunda, I say that even the arising of
10 9 | closely to what I shall say." ~"Yes, friend," the bhikkhus
11 11 | authority) do the venerable ones say thus?' Wanderers of other
12 11 | seeing these in ourselves we say thus: "Only here is there
13 11 | seeing which in ourselves we say as we do.' ~4. "It is possible,
14 11 | wanderers of other sects might say thus: 'Friends, we too have
15 11 (1) | teachers can rise up and say, "These recluses also exist
16 11 | freed from suffering, I say. 8. "Any recluses or brahmans
17 11 | freed from suffering, I say.[*p.66] ~9. "Bhikkhus, there
18 12 | praise of the Tathagata to say of him: 'When he teaches
19 12, 14 | see thus, should anyone say of me: 'The recluse Gotama
20 12, 14 | will happen in this case, I say, that unless he abandons
21 12, 15 | see thus, should anyone say of me... he will wind up
22 12, 16 | see thus, should anyone say of me... he will wind up
23 12, 17 | see thus, should anyone say of me... he will wind up
24 12, 19 | sight on seeing him would say: 'This person so behaves,
25 12, 19 | sight on seeing him would say: 'This person so behaves...
26 12, 19 | sight on seeing him would say: 'This person so behaves...
27 12, 19 | sight on seeing him would say: 'This person so behaves...
28 12, 19 | sight on seeing him would say: 'This person so behaves...
29 12, 19 | sight on seeing him would say: 'This person so behaves...
30 12, 19 | see thus, should anyone say of me: 'The recluse Gotama
31 12, 19 | will happen in this case, I say, that unless he abandons
32 12, 20 | about through food.'19 They say: 'Let us live on kola-fruits,'
33 12, 20 | about through food.' They say: 'Let us live on beans'... '
34 14, Text| I will speak." ~"As you say, friend," the monks responded. ~
35 21 | be unaffected and we will say no evil words. We will remain
36 21 | be unaffected and we will say no evil words. We will remain
37 21 | be unaffected and we will say no evil words. We will remain
38 21 | be unaffected and we will say no evil words. We will remain
39 21 | be unaffected and we will say no evil words. We will remain
40 21 | be unaffected and we will say no evil words. We will remain
41 22 | in terms of virtue, you say, 'No, my friend.' When asked
42 22 | knowledge & vision, you say, 'No, my friend.' For the
43 22 | through lack of clinging, you say, 'No, my friend.' But when
44 22 | from these qualities, you say, 'No, my friend.' Now how,
45 36 | People on seeing me would say, 'Gotama the contemplative
46 36 | black. Other people would say, 'Gotama the contemplative
47 36 | he's brown.' Others would say, 'Gotama the contemplative
48 41, Text| and heed well what I shall say." ~"Yes, venerable sir,"
49 45 | sharp, burning pains. They say: 'This was the future danger
50 45 | sharp, burning pains. They say: 'This was the future danger
51 57, Text| cannot persuade you when I say 'Enough, Punna, let that
52 57, Text| for one with wrong view, I say: hell or the animal womb.
53 57, Text| cannot persuade you when I say 'Enough, Seniya, let that
54 57, Text| for one with wrong view, I say: hell or the animal womb.
55 57, Text| and heed well what I shall say." ~"Yes, venerable sir,"
56 57, Text| contacts touch him. Thus I say are beings heirs of their
57 57, Text| contacts touch him. Thus I say are beings heirs of their
58 57, Text| contacts touch him. Thus I say are beings heirs of their
59 58, Text| contemplative Gotama and on arrival say this: 'Venerable sir, would
60 58, Text| sir, would the Tathagata say words that are unendearing &
61 58, Text| answers, 'The Tathagata would say words that are unendearing &
62 58, Text| others,' then you should say, 'Then how is there any
63 58, Text| even run-of-the-mill people say words that are unendearing &
64 58, Text| The Tathagata would not say words that are unendearing &
65 58, Text| others,' then you should say, 'Then how, venerable sir,
66 58, Text| venerable sir, did you say of Devadatta that "Devadatta
67 58, Text| up." ~Responding, "As you say, venerable sir," Prince
68 58, Text| sir, would the Tathagata say words that are unendearing &
69 58, Text| But prince, why do you say, 'Then right here, venerable
70 58, Text| contemplative Gotama and on arrival say this: "Venerable sir, would
71 58, Text| sir, would the Tathagata say words that are unendearing &
72 58, Text| disagreeable to others, he does not say them. ~[2] In the case of
73 58, Text| disagreeable to others, he does not say them. ~[3] In the case of
74 58, Text| agreeable to others, he does not say them. ~[5] In the case of
75 58, Text| agreeable to others, he does not say them. ~[6] In the case of
76 63 | Malunkyaputta, did I ever say to you, 'Come, Malunkyaputta,
77 63 | lord." ~"And did you ever say to me, 'Lord, I will live
78 63 | Malunkyaputta, if anyone were to say, 'I won't live the holy
79 63 | surgeon, and the man would say, 'I won't have this arrow
80 63 | or a worker.' He would say, 'I won't have this arrow
81 63 | or a monkey.' He would say, 'I won't have this arrow
82 63 | same way, if anyone were to say, 'I won't live the holy
83 72 | disappearance.' Because of this, I say, a Tathagata -- with the
84 75 | affliction. And yet you say, with reference to this
85 82 | beautiful grounds." ~"As you say, your majesty," the gamekeeper
86 82 | Master Ratthapala, you say, 'The world is swept away.
87 82 | from dangers. And yet you say, 'The world is without shelter,
88 82 | think, great king: Can you say to your friends & advisors,
89 82 | Master Ratthapala, I can't say to my friends & advisors,
90 82 | attic vaults. And yet you say, 'The world is without ownership.
91 82 | the five senses, can you say, 'Even in the afterlife
92 82 | Master Ratthapala, I can't say, 'Even in the afterlife
93 82 | Master Ratthapala, you say, 'The world is insufficient,
94 82 | east. On arrival he would say to you, 'May it please your
95 82 | ocean. On arrival he would say to you, 'May it please your
96 82 | with treasure.~The wise say this life~is next to nothing -- ~
97 87 | living in comfort.' And then say: 'Lord, did the Blessed
98 87 | Lord, did the Blessed One say that sorrow, lamentation,
99 87 | Lord, did the Blessed One say that sorrow, lamentation,
100 87 | crossroads to crossroads, would say, 'Have you seen my mother?
101 87 | crossroads to crossroads, would say, 'Have you seen my husband?
102 87 | crossroads to crossroads, would say, 'Have you seen my mother?
103 87 | crossroads to crossroads, would say, 'Have you seen my wife?
104 95 | does Master Gotama have to say to this?" ~"Tell me, Bharadvaja,
105 95 | these qualities, he might say, "I know," while not knowing,
106 95 | while not knowing, or say, "I see," while not seeing;
107 95 | these qualities, he might say, "I know," while not knowing,
108 95 | while not knowing, or say, "I see," while not seeing;
109 95 | these qualities, he might say, "I know," while not knowing,
110 95 | while not knowing, or say, "I see," while not seeing;
111 105 | I will speak." ~"As you say, lord," Sunakkhatta the
112 105 | was left behind, he would say, 'My good man, your arrow
113 105 | was left behind, he would say, 'My good man, your arrow
114 107 | gradual practice, that is to say as far as the last flight
115 107 | gradual practice, that is to say in the study [of the Vedas];2
116 107 | practice, that is to say in archery; so too, good
117 107 | gradual practice, that is to say in accountancy. For when
118 107, 7 | joy of which the ariyans7 say: 'Joyful lives he who has
119 118 | The Blessed One, they say, will remain right there
120 118, 2 | reference to the world. I don't say that there is mindfulness
121 125 | understand the meaning of what I say, that would be good; if
122 125 | understand the meaning of what I say, you must remain as you
123 125 | dear, we understood you to say: This is impossible, it
124 125 | now we understand you to say: 'I, my dear, as I stand
125 125 | spontaneous, that is to say to the Lord, and have never
126 125 | this longing, that is to say for the elephant forest.
127 125, 17 | this longing, that is to say, for the five strands of
128 125, 24 | joy of which the ariyans say: 'Joyful lives he who has
129 126 | Master Bhumija's teacher say, what is his view, what
130 126 | Master Bhumija's teacher say, what is his view, what
131 131, Text| I will speak." ~"As you say, lord," the monks replied. ~
132 135 | I will speak." ~"As you say, Master Gotama," Subha the
133 135a, Text| and heed well what I shall say." ~"Even so, Master Gotama,"
134 135a, Text| to short life, that is to say, to be a killer of living
135 135a, Text| to long life, that is to say, to have abandoned the killing
136 135a, Text| to sickness, that is to say, to be one who harms beings
137 135a, Text| leads to health, that is to say, not to be one who harms
138 135a, Text| to ugliness, that is to say, to be furious, angry, ill-disposed,
139 135a, Text| leads to beauty, that is to say, not to be angry or given
140 135a, Text| insignificance, that is to say, to be envious, to envy,
141 135a, Text| to influence, that is to say, not to be envious, not
142 135a, Text| leads to poverty, that is to say, not to be a giver of food,
143 135a, Text| leads to riches, that is to say, to be a giver of food,
144 135a, Text| to low birth, that is to say, to be obdurate and haughty,
145 135a, Text| to high birth, that is to say, not to be obdurate or haughty,
146 135a, Text| to stupidity, that is to say, when visiting a monk or
147 135a, Text| leads to wisdom, that is to say, when visiting a monk or
148 136, Int | friend Potaliputta, do not say thus, do not misrepresent
149 136, Int | the Blessed One would not say so: 'Bodily kammas are vain,
150 136, Int | There now, what shall we say to the elder bhikkhus, when
151 136, Int | and heed well what I shall say." ~"Even so, venerable sir,"
152 138 | I will speak." ~"As you say, lord," the monks responded. ~
153 138 | I will speak." ~"As you say, friend," the monks responded. ~
154 140 | I will speak." ~"As you say, friend," replied Ven. Pukkusati. ~
155 148 | I will speak." ~"As you say, lord," the monks responded. ~
156 148 | sextet. ~"If anyone were to say, 'The eye is the self,'
157 148 | tenable if anyone were to say, 'The eye is the self.'
158 148 | not-self. If anyone were to say, 'Forms are the self,' that
159 148 | not-self. If anyone were to say, 'Consciousness at the eye
160 148 | not-self. If anyone were to say, 'Contact at the eye is
161 148 | not-self. If anyone were to say, 'Feeling is the self,'
162 148 | self. If anyone were to say, 'Craving is the self,'
163 148 | tenable if anyone were to say, 'Craving is the self.'
164 148 | not-self. ~"If anyone were to say, 'The ear is the self,'
165 148 | tenable... ~"If anyone were to say, 'The nose is the self,'
166 148 | tenable... ~"If anyone were to say, 'The tongue is the self,'
167 148 | tenable... ~"If anyone were to say, 'The body is the self,'
168 148 | tenable... ~"If anyone were to say, 'The intellect is the self,'
169 148 | tenable if anyone were to say, 'The intellect is the self.'
170 148 | not-self. If anyone were to say, 'Ideas are the self,' that
171 148 | not-self. If anyone were to say, 'Consciousness at the intellect
172 148 | not-self. If anyone were to say, 'Contact at the intellect
173 148 | not-self. If anyone were to say, 'Feeling is the self,'
174 148 | self. If anyone were to say, 'Craving is the self,'
175 148 | tenable if anyone were to say, 'Craving is the self.'
176 149 | I will speak." ~"As you say, lord," the monks responded. ~
177 152 | I will speak." ~"As you say, lord," Ven. Ananda responded
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