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1 Int | Macintosh/Windows) format. See the Theravada Text Archives
2 1 (6) | For more on this topic, see The Mind Like Fire Unbound,
3 2 | does not know & does not see. For one who knows what &
4 2 | the Blessed One's words. ~See also: AN V.140 ~
5 4 | Perhaps I would get to see that fear & terror.' So
6 4 | that those with eyes could see forms, in the same way has
7 7 (4) | is of a temporary nature. See Nyanatiloka Thera, Buddhist
8 7 (4) | overcome on Stream-entry (see above), the states of mind
9 7 | result, bidding you come and see, accessible and knowable
10 7 (7) | the paths of sanctitude (see Note 4). Odhi: limit, limitation.
11 7 (8) | 10) or those remaining. See Visuddhimagga, transl. by
12 7 (12) | brahma-vihara). On these see Wheel Nos. 6 and 7. ~
13 7 (18) | ascribed purifying power. See also the Sundarika-Bharadvaja
14 7 | for those with eyesight to see forms. ~18. "I go to Master
15 8 (3) | udayabbaya-ñana), on which see Path of Purification (Visuddhimagga),
16 8 (4) | aggregates to one of them. See Discourse on the Snake Simile (
17 8 (12) | and mental) formations" (see Visuddhimagga transl. by
18 8 (16) | qualities are. On "harmlessness" see Note 17. (2)-(11) are the
19 8 (16) | to any group of terms. (See Note 18).
20 8 (17) | the paths of sanctitude. (See end of Note 16.) ~"Finally,
21 8 (17) | misapprehending (about which see Note 18) is also meant to
22 10, A | Furthermore, as if he were to see a corpse cast away in a
23 10, A | again, as if he were to see a corpse cast away in a
24 10 (1) | on the four noble truths see DN 22, which is otherwise
25 10b | objects in mental objects (See n. 2) ardent, clearly comprehending
26 12, 14 | Sariputta, when I know and see thus, should anyone say
27 12, 15 | the four? ~23. "Here, I see no ground on which any recluse
28 12, 15 | and intrepidity. ~24. "I see no ground on which any recluse...
29 12, 15 | and intrepidity. ~25. "I see no ground on which any recluse...
30 12, 15 | and intrepidity. ~26. "I see no ground on which any recluse...
31 12, 15 | Sariputta, when I know and see thus, should anyone say
32 12, 16 | conversations with them, yet I see no ground for thinking that
33 12, 16 | Sariputta, when I know and see thus, should anyone say
34 12, 17 | Sariputta, when I know and see thus, should anyone say
35 12, 19 | and surpasses the human, I see that on the dissolution
36 12, 19 | and surpasses the human, I see that on the dissolution
37 12, 19 | And then later on... I see that... he has reappeared
38 12, 19 | And then later on... I see that... he has reappeared
39 12, 19 | And then later on... I see that... he has reappeared
40 12, 19 | taints.' And then later on I see that by realizing it for
41 12, 19 | Sariputta, when I know and see thus, should anyone say
42 12, 20 | So that they should not see me or I see them. Just as
43 12, 20 | they should not see me or I see them. Just as a forest-bred
44 14, TrInt| of appropriate attention [see MN 2]. As the Buddha states
45 14, Text | the Blessed One's words. ~See also: DN 21; AN III.73;
46 20 | good eyes, not wanting to see forms that had come into
47 21 | mistress to the neighbors: 'See, ladies, the gentle one'
48 21 | gentle one's handiwork? See the even-tempered one's
49 21 | even-tempered one's handiwork? See the calm one's handiwork?
50 21 | simile of the saw, do you see any aspects of speech, slight
51 22 (1) | See AN X.69 ~
52 22 | the holy life who get to see him and visit with him.
53 22 | their heads in order to see him and visit with him,
54 22 | fact that I have gotten to see him and visit with him has
55 22 | the holy life who get to see him and visit with him.
56 22 | their heads in order to see him and visit with him,
57 22 | fact that I have gotten to see him and visit with him has
58 22 (3) | meanings of the word upadana, see The Mind Like Fire Unbound,
59 22 | each other's good words. ~See also: Sn IV.9. ~
60 41, Int | one to a low rebirth. You see any of your own actions
61 41, Text | pure.' Now it is good to see such Arahants." ~3. The
62 41, Text | not seeing, he says 'I see,' or seeing, he says 'I
63 41, Text | seeing, he says 'I do not see'; in full awareness he speaks
64 41 (1) | ghosts, inhabitants of hells; see Majjhima Nikaya Sutta 12 (
65 41, Text | seeing he says 'I do not see,' or seeing, he says 'I
66 41, Text | or seeing, he says 'I see'; he does not in full awareness
67 41 (2) | rejection of all moral values, see Ledi Sayadaw, The Eightfold
68 41, Text | darkness for those with eyes to see forms. ~45. "We go to Master
69 41 (3) | book of the Abhidhamma: see The Book of Analysis, P.
70 45 | the Blessed One's words. ~See also: AN IV.192. ~
71 57, Text | for those with eyesight to see forms. ~14. "I go to Master
72 57, Text | for those with eyesight to see forms. ~16. "I go to Master
73 58, TrInt| they should be answered (see AN.IV.42). The prince asks
74 58, Text | counter-question. Answer as you see fit. What do you think:
75 58, Text | that those with eyes could see forms, in the same way has
76 58, Text | day forward, for life." ~See also: AN.IV.42; AN.IV.183. ~ ~
77 61 | Rahula, "Rahula, do you see this little bit of remaining
78 61 | Rahula, "Rahula, do you see how this little bit of remaining
79 61 | Rahula, "Rahula, do you see how this water dipper is
80 61 | Rahula, "Rahula, do you see how empty and hollow this
81 63 | But if he doesn't know or see whether the cosmos is eternal
82 63 | I don't know. I don't see.'... If he doesn't know
83 63 | If he doesn't know or see whether after death a Tathagata
84 63 | I don't know. I don't see.'" ~"Malunkyaputta, did
85 72 | this phenomenon, hard to see, hard to realize, tranquil,
86 72 | questions to you. Answer as you see fit. How do you construe
87 72 | that those with eyes could see forms, in the same way has
88 72 | day forward, for life." ~See also: AN IV.42. ~
89 75 | from birth who couldn't see black objects... white...
90 75 | pink objects; who couldn't see even or uneven places, the
91 75 | freedom from disease and see Unbinding." ~"I'm convinced,
92 75 | from disease, that I would see Unbinding." ~"Magandiya,
93 75 | from birth who couldn't see black objects... white...
94 75 | freedom from disease or see Unbinding, that would be
95 75 | from disease, that I would see Unbinding." ~"Magandiya,
96 75 | from birth who couldn't see black objects... white...
97 75 | freedom from Disease and see that Unbinding, then together
98 75 | Dhamma, you will know & see for yourself: 'These things
99 75 | that those with eyes could see forms, in the same way has
100 82 | garden. I am going there to see the beautiful grounds." ~"
101 82 | vehicles in full royal pomp to see Ven. Ratthapala. Going as
102 82 | these. What did he know or see or hear that Master Ratthapala
103 82 | supernormal power. I do not see anyone who was my equal
104 82 | he further said this: ~I see in the world~ people
105 82 (1) | world" in this discourse, see SN.XXXV.82. ~
106 87 | rightly self-awakened! ~See also: AN V.49; Ud II.7;
107 95 | says, 'This I know; this I see; only this is true; anything
108 95 | said, 'This I know; this I see; only this is true; anything
109 95 | This we know; this we see; only this is true; anything
110 95 | says, 'This I know; this I see; only this is true; anything
111 95 | said, 'This I know; this I see; only this is true; anything
112 95 | This we know; this we see; only this is true; anything
113 95 | him: the first one doesn't see, the middle one doesn't
114 95 | the middle one doesn't see, the last one doesn't see.
115 95 | see, the last one doesn't see. In the same way, the statement
116 95 | were: the first one doesn't see, the middle one doesn't
117 95 | the middle one doesn't see, the last one doesn't see.
118 95 | see, the last one doesn't see. So what do you think, Bharadvaja:
119 95 | not knowing, or say, "I see," while not seeing; or that
120 95 | teaches is deep, hard to see, hard to realize, tranquil,
121 95 | not knowing, or say, "I see," while not seeing; or that
122 95 | teaches is deep, hard to see, hard to realize, tranquil,
123 95 | not knowing, or say, "I see," while not seeing; or that
124 95 | teaches is deep, hard to see, hard to realize, tranquil,
125 95 | that those with eyes could see forms, in the same way has
126 95 | day forward, for life." ~See also: AN III.66; AN IX.1. ~
127 107 (6) | On these, see The Wheel No. 26. ~
128 107, 7 | it for a while you will see a village; go along for
129 107, 7 | along for a while you will see a market town; go for a
130 107, 7 | along for a while you will see Rajagaha with its delightful
131 107, 7 | as above)... you will see Rajagaha with its delightful...
132 107, 7 | those with vision might see material shapes -- even
133 116 | said this: ~"Do you, monks, see this Vebhara mountain?" ~"
134 116 | designation. Do you, monks, see this Pandava mountain?" ~"
135 116 | designation. Do you, monks, see this Vepulla mountain?" ~"
136 116 | designation. Do you, monks, see this Gijjhakuta mountain?" ~"
137 116 | designation. Do you, monks, see this Isigili mountain?" ~"
138 116 (2) | with these thirteen names see Dictionary of Pali Proper
139 118 | they left for Savatthi to see the Blessed One. ~Then the
140 118 | assembly that it is rare to see in the world: such is this
141 118 | provisions, in order to see. "In this community of
142 119 | Furthermore, as if he were to see a corpse cast away in a
143 119 | again, as if he were to see a corpse cast away in a
144 125 | sense-pleasures, should know or see or attain or realize that
145 125 | sense-pleasures... should know or see or attain or realize that
146 125 | top: 'My dear, what do you see as you stand on the top
147 125 | mountain slope I, my dear, see delightful parks, delightful
148 125 | mountain slope, you should see . . . delightful ponds.'
149 125 | dear, what is it that you see as you stand on the top
150 125 | top of the mountain slope, see delightful parks... delightful
151 125 | mountain slope, you should see delightful... ponds. But
152 125 | top of the mountain slope, see delightful parks... delightful
153 125 | mountain slope, could not see what was to be seen.' ~"
154 125 | sense-pleasures, should know or see or attain or realize that
155 125 | elephant forest. When you see a forest elephant, tie him
156 131, Text | quality is present~you clearly see right there,~
157 131, Text | the noble ones, does not see form as self, or self as
158 131, Text | form. ~"He/she does not see feeling as self, or self
159 131, Text | feeling. ~"He/she does not see perception as self, or self
160 131, Text | perception. ~"He/she does not see thought-fabrications as
161 131, Text | thought-fabrications. ~"He/she does not see consciousness as self, or
162 131, Text | quality is present~you clearly see right there,~
163 135 | that those with eyes could see forms, in the same way has
164 135a, Text | darkness for those with eyes to see forms. ~22. "I go to Master
165 136, Int | understanding of truth. One can see the stages of this: (1)
166 136, Int | addressed the venerable Ananda: "See, Ananda, how this misguided
167 136 (2) | from the Buddha's words: see Samyutta Nikaya, Vedana
168 136 (9) | attained heavenly rebirth. See Dhammapada Commentary, ii,
169 136 (12) | rebirth in a heavenly world. See Dhammapada Commentary, iii,
170 138 | the Blessed One's words. ~See also: AN IV.192; AN VII.
171 140 | friend.' But because you see your transgression as such
172 149 (1) | For a thorough discussion, see The Wings to Awakening,
173 152 | case where one does not see forms with the eye, or hear
174 152 | a blind person does not see forms with the eye, and
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