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1 4 | occurred to me: 'Why do I just keep waiting for fear? What
2 4 | Master Gotama! Magnificent! Just as if he were to place upright
3 7 | no obstacle for him.11 ~"Just as cloth that is stained
4 7 | the help of pure water, or just as gold becomes clean and
5 8 (17) | mark the harming of others. Just as the killing of living
6 8 (17) | concentration and their wisdom, just as their morality, is conducive
7 8 (22) | lower worlds). They are just like that because, on the
8 8 (22) | lead upwards. They are just like that because, on the
9 8 (22) | forty-four cases) is as follows: just as unsalutary states lead
10 8 (22) | for him who is harmful. Just as all salutary states lead
11 8 (25) | the Dhamma, still they are just like readers of a letter
12 8 (25) | receive their limited praise, just because they expound the
13 8 (26) | alterative explanations: ~ (a) Just as one who is not sunk in
14 8 (26) | s harmful volition. (b) Just as only he who has quenched
15 9, 9 | cessation of nutriment is just this Noble Eightfold Path;
16 9, 10 | cessation of suffering? It is just this Noble Eightfold Path;
17 9, 11 | cessation of aging and death is just this Noble Eightfold Path;
18 9, 12 | the cessation of birth is just this Noble Eightfold Path;
19 9, 13 | the cessation of being is just this Noble Eightfold Path;
20 9, 14 | cessation of clinging is just this Noble Eightfold Path;
21 9, 15 | cessation of craving is just this Noble Eightfold Path;
22 9, 16 | cessation of feeling is just this Noble Eightfold Path;
23 9, 17 | cessation of contact is just this Noble Eightfold Path;
24 9, 18 | cessation of the sixfold base is just this Noble Eightfold Path;
25 9, 19 | mentality-materiality is just this Noble Eightfold Path;
26 9, 20 | cessation of consciousness is just this Noble Eightfold Path;
27 9, 21 | cessation of formations is just this Noble Eightfold Path;
28 9, 22 | cessation of ignorance is just this Noble Eightfold Path;
29 9, 23 | cessation of the taints is just this Noble Eightfold Path;
30 10, A | calming bodily fabrication. Just as a skilled turner or his
31 10, A | itself. ~[4] "Furthermore...just as if a sack with openings
32 10, A | itself. ~[5] "Furthermore...just as a skilled butcher or
33 10a, 5 | thus, he trains himself. ~"Just as a clever turner or a
34 10a, 5 | understands: 'I turn short'; just so, indeed, O bhikkhus,
35 10a, 5 | to the extent necessary just for knowledge and remembrance,
36 10a, 5 | understands: 'I am lying down'; or just as his body is disposed
37 10a, 5 | to the extent necessary just for knowledge and remembrance,
38 10a, 5 | bhikkhus, a bhikkhu reflects on just this body hemmed by the
39 10a, 5 | synovic fluid, urine.' ~"Just as if, O bhikkhus, there
40 10a, 5 | bhikkhus, a bhikkhu reflects on just this body hemmed in by the
41 10a, 5 | bhikkhus, a bhikkhu reflects on just this body according as it
42 10a, 5 | manner, a bhikkhu reflects on just this body, according as
43 10a, 5 | to the extent necessary just for knowledge and remembrance,
44 10a, 5 | to the extent necessary just for knowledge and remembrance,
45 10a, 5 | to the extent necessary just for knowledge and remembrance,
46 10a, 6 | to the extent necessary just for knowledge and remembrance
47 10a, 7 | to the extent necessary just for knowledge and remembrance,
48 10a, 8 | the extent necessary for just knowledge and remembrance
49 10a, 8 | to the extent necessary just for knowledge and remembrance,
50 10b, 10 | thus he trains himself. ~Just as a skillful turner or
51 10b, 10 | am making a short turn," just so the monk, breathing in
52 10b, 10 | to the extent necessary just for knowledge and mindfulness,
53 10b, 10 | down, "I am lying down"; or just as his body is disposed
54 10b, 10 | to the extent necessary just for knowledge and mindfulness,
55 10b, 10 | synovial fluid, urine." ~Just as if there were a double-mouthed
56 10b, 10 | sesamum, this is husked rice." Just so, monks, a monk reflects
57 10b, 10 | the element of wind."11 ~Just as if, monks, a clever cow-butcher
58 10b, 10 | to the extent necessary just for knowledge and mindfulness,
59 10b, 10 | to the extent necessary just for knowledge and mindfulness,
60 10b, 11 | to the extent necessary just for knowledge and mindfulness,
61 10b, 12 | to the extent necessary just for knowledge and mindfulness,
62 10b, 13 | to the extent necessary just for knowledge and mindfulness,
63 10b, 13 | to the extent necessary just for knowledge and mindfulness,
64 10b, 13 | to the extent necessary just for knowledge and mindfulness,
65 10b, 13 | to the extent necessary just for knowledge and mindfulness,
66 10b (26) | Just the conditions conducive
67 10b, 13 | to the extent necessary just for knowledge and mindfulness,
68 12, 14 | will wind up in hell.13 Just as a bhikkhu possessed of
69 12, 19 | he will wind up in hell. Just as a bhikkhu possessed of
70 12, 20 | coarseness, Sariputta, that just as the bole of a tinduka
71 12, 20 | not see me or I see them. Just as a forest-bred deer, on
72 12, 20 | and lucidity of wisdom.21 Just as a skilled archer, trained,
73 19 | self-awakening, when I was still just an unawakened Bodhisatta,
74 19 | imbued with harmfulness. ~"Just as in the last month of
75 19 | imbued with harmlessness. ~"Just as in the last month of
76 20 | it, and concentrates it. Just as a skilled carpenter or
77 20 | it, and concentrates it. Just as a young woman -- or man --
78 20 | it, and concentrates it. Just as a man with good eyes,
79 20 | it, and concentrates it. Just as the thought would occur
80 20 | it, and concentrates it. Just as a strong man, seizing
81 20a | unified and concentrated, just within (his subject of meditation). ~
82 20a | unified and concentrated, just within (his subject of meditation). ~
83 20a | unified and concentrated, just within (his subject of meditation). ~
84 20a | unified and concentrated, just within (his subject of meditation). ~
85 20a | unified and concentrated, just within (his subject of meditation). ~
86 20a | unified and concentrated, just within (his subject of meditation). ~
87 20a | subject of meditation). ~Just as a man finding no reason
88 20a | resorts to a restful posture, just so should the bhikkhu in
89 20a | unified and concentrated, just within (his subject of meditation). ~
90 20a | unified and concentrated, just within (his subject of meditation). ~
91 20a | unified and concentrated, just within (his subject of meditation). ~
92 20a | unified and concentrated just within (his subject of meditation),
93 21 | or is it absent? Or is it just because I'm diligent, deft, &
94 21 | and not absent. And it's just because I'm diligent, deft, &
95 21 | and not absent. And it's just because I'm diligent, deft, &
96 22 | answer them correctly: 'Just now, as I was staying at
97 36 | alms-going on all sides. This is just right for the striving of
98 36 | there, thinking, 'This is just right for striving.' ~"Then
99 36 | mind with my awareness. Just as a strong man, seizing
100 36 | coming out my earholes, just like the loud roar of winds
101 36 | sliced through my head, just as if a strong man were
102 36 | pains arose in my head, just as if a strong man were
103 36 | carved up my stomach cavity, just as if a butcher or his apprentice
104 36 | extreme burning in my body, just as if two strong men, grabbing
105 41, Int | actions among them, then just guard against the conceit: "
106 45 | sharp, burning pains.' ~"Just as if a maluva creeper pod
107 58, Text | swallow it down or spit it up. Just as if a two-horned chestnut1
108 58, Text | Niganthas are destroyed'?" ~"Just yesterday, venerable sir,
109 58, Text | disagreeable to others?"... Just as if a two-horned chestnut
110 58, Text | venerable sir! Magnificent! Just as if he were to place upright
111 61 | deliberate lie is tossed away just like that. ~Having turned
112 61 | lie is turned upside down just like that." ~Having turned
113 61 | lie is empty and hollow just like that. ~"Rahula, it'
114 61 | acts, and mental acts in just this way. "All those priests
115 61 | acts, and mental acts in just this way. "All those priests
116 61 | acts, and mental acts in just this way. ~"Therefore, Rahula,
117 63 | the Blessed One, "Lord, just now, as I was alone in seclusion,
118 63 | by the Tathagata. ~"It's just as if a man were wounded
119 72 | Master Gotama! Magnificent! Just as if he were to place upright
120 75 | scorching, master Gotama. It's just that when the man was a
121 75 | afflicts me." ~"Magandiya, it's just as if there were a man blind
122 75 | Unbinding." ~"Magandiya, it's just as if there were a man blind
123 75 | Unbinding." ~"Magandiya, it's just as if there were a man blind
124 75 | For in clinging, it was just form that I was clinging
125 75 | was clinging to... it was just feeling... just perception...
126 75 | it was just feeling... just perception... just fabrications...
127 75 | feeling... just perception... just fabrications... just consciousness
128 75 | just fabrications... just consciousness that I was
129 75 | Master Gotama! Magnificent! Just as if he were to place upright
130 82 | burns, poked with sticks,~in just one piece of cloth,~leaving
131 82 | womb~& to the next world. ~Just as an evil thief~caught
132 82 | O king, I went forth. ~Just like fruits, people fall~ --
133 87 | arrival, said to them, "Just now, venerable sirs, I went
134 87 | then that's the way it is.' Just as, no matter what his teacher
135 95 | Master Gotama! Magnificent! Just as if he were to place upright
136 105 | feel at home with him. ~"Just as a yellow leaf released
137 105 | feel at home with him. ~"Just as a thick rock broken in
138 105 | feel at home with him. ~"Just as a palm tree with its
139 107 | spoke thus to the Lord: "Just as, good Gotama, in this
140 107, 3 | beautification, but taking just enough for maintaining this
141 108, Text | he said to Ven. Ananda, "Just now, for what discussion
142 108, Text | interrupted in mid-course?" ~"Just now, brahman, Moggallana
143 108, Text | I asked you." ~"Didn't I just tell you, brahman? There
144 109 | five clinging-aggregates. Just that whatever passion &
145 119 | came to no conclusion?" ~"Just now, lord, after the meal,
146 119 | fluid in the joints, urine.' Just as if a sack with openings
147 119 | property, & the wind property.' Just as a skilled butcher or
148 119, 5 | pleasure born from withdrawal. Just as if a skilled bathman
149 119, 5 | pleasure born of composure. Just like a lake with spring-water
150 119, 5 | pleasure divested of rapture. Just as in a lotus pond, some
151 119, 5 | pure, bright awareness. Just as if a man were sitting
152 119, 6 | the side of clear knowing. Just as whoever pervades the
153 121 | an attitude of emptiness. Just as this palace of Migara'
154 121, 9 | its perception of earth. Just as a bull's hide is stretched
155 121, 15 | ignorance. And there is just this non-emptiness: that
156 125 | He might speak thus: 'Just now, my dear, we understood
157 126 | said to the Blessed One: "Just now, lord, early in the
158 131, TrInt| the phases of the moon -- just as it is natural for us,
159 135 | Master Gotama! Magnificent! Just as if he were to place upright
160 135a, Int | these things, no need to just accept that that is the
161 140 | ceases, is stilled.' ~"Just as when, from the friction &
162 140 | malleable, & luminous. Just as if a skilled goldsmith
163 140 | grow cold right here.' ~"Just as an oil lamp burns in
164 149 | his right concentration: just as earlier his actions,
165 149 | his right concentration: just as earlier his actions,
166 152 | equanimity takes its stance. Just as a man with good eyes,
167 152 | equanimity takes its stance. Just as a strong man might easily
168 152 | equanimity takes its stance. Just as drops of water roll off
169 152 | equanimity takes its stance. Just as a strong man might easily
170 152 | equanimity takes its stance. Just as a strong man might easily
171 152 | equanimity takes its stance. Just as a strong man might let
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