bold = Main text
Chapter, § grey = Comment text
1 1, TrInt| the Buddha. ~Although the present discourse says nothing about
2 1, TrInt| suffering experienced in the present -- and find it in the act
3 1, TrInt| awakening. ~If the listeners present at this discourse were indeed
4 1, TrInt| AN III.126. ~Although at present we rarely think in the same
5 2 | perplexed about the immediate present: 'Am I? Am I not? What am
6 4 | discerned, as it was actually present, that 'This is stress...
7 4 | abiding for myself in the present, and feeling sympathy for
8 7 (8) | sutta passages like our present one. "Reviewing" may occur
9 7 (8) | same interpretation to our present textual passage, saying: "
10 7 (8) | This text continues, as our present discourse does, with the
11 8 (20) | has been condensed in the present translation. But he who
12 10, 3 | there being sensual desire present within, a monk discerns
13 10, 3 | There is sensual desire present within me.' Or, there being
14 10, 3 | being no sensual desire present within, he discerns that '
15 10, 3 | There is no sensual desire present within me.' He discerns
16 10, 3 | as a factor of awakening present within, he discerns that '
17 10, 3 | a factor of awakening is present within me.' Or, there being
18 10, 3 | as a factor of awakening present within, he discerns that '
19 10, 3 | factor of awakening is not present within me.' He discerns
20 10, 3 | discerns, as it is actually present, that 'This is stress.'
21 10, 3 | discerns, as it is actually present, that 'This is the origination
22 10, 3 | discerns, as it is actually present, that 'This is the cessation
23 10, 3 | discerns, as it is actually present, that 'This is the way leading
24 10a, 8 | bhikkhus, when sensuality is present, a bhikkhu knows with understanding: '
25 10a, 8 | or when sensuality is not present, he knows with understanding: '
26 10a, 8 | comes to be. When anger is present, he knows with understanding: '
27 10a, 8 | anger,' or when anger is not present, he knows with understanding: '
28 10a, 8 | When sloth and torpor are present, he knows with understanding: '
29 10a, 8 | sloth and torpor are not present, he knows with understanding: '
30 10a, 8 | agitation and worry are present, he knows with understanding: '
31 10a, 8 | agitation and worry are not present, he knows with understanding: '
32 10a, 8 | comes to be. When doubt is present, he knows with understanding: '
33 10a, 8 | doubt,' or when doubt is not present, he knows with understanding: '
34 10a, 8 | factor of mindfulness is present, a bhikkhu knows with understanding: '
35 10a, 8 | investigation of mental objects is present, he knows with understanding: '
36 10a, 8 | enlightenment factor of energy is present, he knows with understanding: '
37 10a, 8 | enlightenment factor of joy is present, he knows with understanding: '
38 10a, 8 | enlightenment factor of calm is present, he knows with understanding: '
39 10a, 8 | factor of concentration is present, he knows with understanding: '
40 10a, 8 | factor of equanimity is present, he knows with understanding: '
41 10a, 9 | form of clinging is yet present, the state of Non-Returning (
42 10a, 9 | form of clinging is yet present, the state of Non-Returning. ~"
43 10a, 9 | form of clinging is yet present, the state of Non-Returning. ~"
44 10a, 9 | form of clinging is yet present, the state of Non-Returning. ~"
45 10a, 9 | form of clinging is yet present, the state of Non-Returning. ~"
46 10b, 13 | monks, when sense-desire is present, a monk knows, "There is
47 10b, 13 | when sense-desire is not present, he knows, "There is no
48 10b, 13 | comes to be. ~When anger is present, he knows, "There is anger
49 10b, 13 | me," or when anger is not present, he knows, "There is no
50 10b, 13 | When sloth and torpor are present, he knows, "There are sloth
51 10b, 13 | sloth and torpor are not present, he knows, "There are no
52 10b, 13 | agitation and remorse are present, he knows, "There are agitation
53 10b, 13 | agitation and remorse are not present, he knows, "There are no
54 10b, 13 | comes to be. ~When doubt is present, he knows, "There is doubt
55 10b, 13 | me," or when doubt is not present, he knows, "There is no
56 10b, 13 | enlightenment-factor of mindfulness is present, the monk knows, "The enlightenment-factor
57 10b, 13 | investigation of mental objects is present, the monk knows, "The enlightenment-factor
58 10b, 13 | enlightenment-factor of energy is present, he knows, "The enlightenment-factor
59 10b, 13 | enlightenment-factor of joy is present, he knows, "The enlightenment-factor
60 10b, 13 | enlightenment-factor of tranquillity is present, he knows, "The enlightenment-factor
61 10b, 13 | enlightenment-factor of concentration is present, he knows, "The enlightenment-factor
62 10b, 13 | enlightenment-factor of equanimity is present, he knows, "The enlightenment-factor
63 10b, 13 | remainder of clinging is yet present, the state of non-returning.28 ~
64 10b, 13 | remainder of clinging is yet present, the state of non-returning. ~
65 10b, 13 | remainder of clinging is yet present, the state of non-returning. ~
66 10b, 13 | remainder of clinging is yet present, the state of non-returning. ~
67 11 (9) | sutta explains that in the present context the word kama, sense
68 12 (2) | noble individual. In the present context, according to Comy.,
69 12, 14 | undertaken, past, future and present, with possibilities and
70 12 (16) | of lust, etc. are still present there. But the bliss of
71 14, TrInt| her with regard to past, present, & future forms cognizable
72 14, Text | her with regard to past, present, & future forms cognizable
73 14, Text | her with regard to past, present, & future ideas cognizable
74 19 | discerned, as it was actually present, that 'This is stress...
75 21 | is calm." Now, is anger present in my lady without showing,
76 21 | in my work that the anger present in my lady doesn't show?
77 21 | Kali the slave: 'Anger is present in my lady without showing,
78 21 | in my work that the anger present in my lady doesn't show.
79 21 | Kali the slave: 'Anger is present in my lady without showing,
80 21 | in my work that the anger present in my lady doesn't show.
81 36 | or contemplatives in the present are feeling painful, racking,
82 36 | discerned, as it was actually present, that 'This is stress...
83 45 | that is pleasant in the present but yields pain in the future.
84 45 | practice that is painful in the present and yields pain in the future.
85 45 | practice that is painful in the present but yields pleasure in the
86 45 | that is pleasant in the present and yields pleasure in the
87 45 | that is pleasant in the present but yields pain in the future?
88 45 | that is pleasant in the present but yields pain in the future. ~"
89 45 | practice that is painful in the present and yields pain in the future? ~"
90 45 | practice that is painful in the present and yields pain in the future. ~"
91 45 | practice that is painful in the present but yields pleasure in the
92 45 | practice that is painful in the present but yields pleasure in the
93 45 | that is pleasant in the present and yields pleasure in the
94 45 | that is pleasant in the present and yields pleasure in the
95 61 | priests and contemplatives at present who purify their bodily
96 75 | scorching; sensual pleasures at present are painful to the touch,
97 75 | realized -- as it actually is present -- the origination & disappearance,
98 82 | commanded: all of you who are present, share out this pain so
99 82 | blood-kinsmen, 'All of you who are present, share out this pain so
100 95 | collected, which brahmans at present still sing, still chant,
101 108, Text | escape, as it actually is present, from sensual passion once
102 108, Text | escape, as it actually is present, from uncertainty once it
103 109 | form is past, future, or present; internal or external; blatant
104 109 | feeling is past, future, or present; internal or external; blatant
105 109 | perception is past, future, or present; internal or external; blatant
106 109 | fabrications are past, future, or present; internal or external; blatant
107 109 | consciousness is past, future, or present; internal or external; blatant
108 109 (1) | all consciousness, "past, present, or future... near or far."
109 109 | whatsoever -- past, future, or present; internal or external; blatant
110 109 | whatsoever -- past, future, or present; internal or external; blatant
111 109 | that is past, future, or present; internal or external; blatant
112 109 | that is past, future, or present; internal or external; blatant
113 121 | perception of village are not present. Whatever disturbances that
114 121 | perception of human being are not present. There is only this modicum
115 121 | remains, he discerns as present: 'There is this.' And so
116 121, 9 | perception of human being are not present. Whatever disturbances would
117 121, 9 | perception of forest are not present. There is only this modicum
118 121, 9 | remains, he discerns as present: 'There is this.' And so
119 121, 10 | perception of forest are not present. Whatever disturbances that
120 121, 10 | perception of earth are not present. There is only this modicum
121 121, 10 | remains, he discerns as present: 'There is this.' And so
122 121, 11 | perception of earth are not present. Whatever disturbances that
123 121, 11 | infinitude of space are not present. There is only this modicum
124 121, 11 | remains, he discerns as present: 'There is this.' And so
125 121, 12 | infinitude of space are not present. Whatever disturbances that
126 121, 12 | of consciousness are not present. There is only this modicum
127 121, 12 | remains, he discerns as present: 'There is this.' And so
128 121, 13 | of consciousness are not present. Whatever disturbances that
129 121, 13 | sphere of nothingness are not present. There is only this modicum
130 121, 13 | remains, he discerns as present: 'There is this.' And so
131 121, 14 | sphere of nothingness are not present. Whatever disturbances would
132 121, 14 | non-perception, are not present. And there is only this
133 121, 14 | remains, he discerns as present: 'There is this.' And so
134 121, 15 | effluent of ignorance, are not present. And there is only this
135 121, 15 | remains, he discerns as present: 'There is this.' And so
136 121, 15 | contemplatives and priests who at present enter & remain in an emptiness
137 125 (4) | thinking, which is still present in the first jhana. [Ed.,
138 131, Text | unreached.~Whatever quality is present~you clearly see right
139 131, Text | taken in with regard to present qualities? There is the
140 131, Text | taken in with regard to present qualities. ~"And how is
141 131, Text | taken in with regard to present qualities? There is the
142 131, Text | unreached.~Whatever quality is present~you clearly see right
143 140 | be seen as it actually is present with right discernment: '
144 140 | it thus as it actually is present with right discernment,
145 140 | be seen as it actually is present with right discernment: '
146 140 | it thus as it actually is present with right discernment,
147 140 | be seen as it actually is present with right discernment: '
148 140 | it thus as it actually is present with right discernment,
149 140 | be seen as it actually is present with right discernment: '
150 140 | it thus as it actually is present with right discernment,
151 140 | be seen as it actually is present with right discernment: '
152 140 | it thus as it actually is present with right discernment,
153 148 | discern, as it actually is present, the origination, passing
154 148 | discern, as it actually is present, the origination, passing
155 148 | discerns, as it actually is present, the origination, passing
156 148 | discerns, as it actually is present, the origination, passing
157 149 | the eye as it actually is present; not knowing, not seeing
158 149 | eye as they actually are present; not knowing, not seeing
159 149 | neither-pleasure-nor-pain -- as it actually is present, one is infatuated with
160 149 | intellect as it actually is present; not knowing, not seeing
161 149 | intellect as they actually are present; not knowing, not seeing
162 149 | neither-pleasure-nor-pain -- as it actually is present, one is infatuated with
163 149 | the eye as it actually is present, knowing & seeing forms...
164 149 | eye as they actually are present, knowing & seeing whatever
165 149 | neither-pleasure-nor-pain -- as it actually is present, one is not infatuated with
166 149 | intellect as it actually is present, knowing & seeing ideas...
167 149 | intellect as they actually are present, knowing & seeing whatever
168 149 | neither-pleasure-nor-pain -- as it actually is present, one is not infatuated with
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