bold = Main text
Chapter, § grey = Comment text
1 1, TrInt| particular school of Brahmanical thought that was developing in his
2 1, TrInt| had its beginnings in the thought of Uddalaka, a ninth-century
3 1, TrInt| In the pattern of Samkhya thought, Unbinding would thus be
4 2 | does not tolerate an arisen thought of sensuality. He abandons
5 2 | does not tolerate an arisen thought of ill will ... ~Reflecting
6 2 | does not tolerate an arisen thought of cruelty... ~Reflecting
7 4 | unawakened Bodhisatta, the thought occurred to me as well: '
8 4 | attained concentration.' ~"The thought occurred to me: 'When priests
9 4 | in the wilderness. ~"The thought occurred to me: 'When priests
10 4 | in the wilderness. ~"The thought occurred to me: 'When priests
11 4 | concentration...'... ~"The thought occurred to me: 'When priests
12 4 | in the wilderness. ~"The thought occurred to me: 'What if --
13 4 | rustle the fallen leaves. The thought would occur to me: 'Is this
14 4 | terror coming?' Then the thought occurred to me: 'Why do
15 4 | accompanied by directed thought & evaluation. With the stilling
16 4 | the stilling of directed thought & evaluation, I entered &
17 4 | awareness free from directed thought & evaluation -- internal
18 4 | Now, brahman, if the thought should occur to you, 'Perhaps
19 7 (8) | the Non-returner in the thought: 'Such and such defilements
20 8, 1 | that after the stilling of thought conception and discursive
21 8, 3 | The Arising of Thought)~13. "Cunda, I say that
22 8, 3 | that even the arising of a thought concerned with salutary
23 8, 3 | words conforming [to such thought].20 Therefore, Cunda: ~(
24 8, 3 | Therefore, Cunda: ~(1) The thought should be produced: 'Others
25 8, 3 | harmful here.' ~(2) The thought should be produced: 'Others
26 8, 3 | 3)-(43)... ~(44) The thought should be produced: 'Others
27 8 (20) | effacement, even the arising of a thought (cittuppado), i.e., an inclination
28 8 (20) | Comy. says that a salutary thought is of great importance as
29 8 (20) | importance is not in the thought itself but only in the actual
30 8, 7 | to you the instruction on thought's arising, I have shown
31 10a, 5 | trains himself with the thought: 'Experiencing the whole
32 10a, 5 | trains himself with the thought: 'Experiencing the whole
33 10a, 5 | trains himself with the thought: 'Calming the activity of
34 10a, 5 | trains himself with the thought: 'Calming the activity of
35 10a, 5 | is established with the thought: 'The body exists,' to the
36 10a, 5 | is established with the thought: 'The body exists', to the
37 10a, 5 | is established with the thought, 'The body exists,' to the
38 10a, 5 | is established with the thought, 'The body exists,' to the
39 10a, 5 | is established with the thought, 'The body exists,' to the
40 10a, 6 | is established with the thought: 'Feeling exists,' to the
41 10a, 7 | is established with the thought: 'Consciousness exists,'
42 10a, 8 | is established with the thought: 'Mental objects exist,'
43 10a, 8 | is established with the thought, 'Mental objects exist,'
44 10b, 10 | is established with the thought: "The body exists,"8 to
45 10b, 10 | is established with the thought: "The body exists," to the
46 10b, 10 | is established with the thought: "The body exists," to the
47 10b, 10 | is established with the thought: "The body exists," to the
48 10b, 11 | is established with the thought, "Feeling exists," to the
49 10b, 12 | is established with the thought, "Consciousness exists,"
50 10b, 13 | is established with the thought, "Mental objects exist,"
51 10b, 13 | is established with the thought, "Mental objects exist,"
52 10b, 13 | is established with the thought, "Mental objects exist,"
53 10b, 13 | is established with the thought, "Mental objects exist,"
54 10b, 13 | is established with the thought, "Mental objects exist,"
55 11 (6) | ignorance, contact, perception, thought, unwise attention, bad friends,
56 12 (3) | has merely worked out in thought rather than one he has realized
57 14, TrInt| From this self-reflexive thought -- in which one conceives
58 14, TrInt| free of thinking (directed thought) and evaluation, as in the
59 14, TrInt| processes of feeling and thought are stilled, and there is
60 14, TrInt| variety of meanings in Indian thought, with only one constant:
61 14, TrInt| covering three types of thought: craving, conceit, and views.
62 14, Text | Blessed One had left, this thought occurred to the monks: "
63 14, Text | brief statement?" Then the thought occurred to them, "Ven.
64 19 | unawakened Bodhisatta, the thought occurred to me: 'Why don'
65 19 | accompanied by directed thought & evaluation. With the stilling
66 19 | the stilling of directed thought & evaluation, I entered &
67 19 | awareness free from directed thought & evaluation -- internal
68 20 | concentrates it. Just as the thought would occur to a man walking
69 20 | So he walks slowly. The thought occurs to him, 'Why am I
70 20 | stand?' So he stands. The thought occurs to him, 'Why am I
71 20 | down?' So he sits down. The thought occurs to him, 'Why am I
72 20 | mastery over the ways of thought sequences. He thinks whatever
73 20 | sequences. He thinks whatever thought he wants to, and doesn't
74 20 | and doesn't think whatever thought he doesn't. He has severed
75 20a | reflect on the removal of the (thought) source of those unskillful
76 20a | reflect on the removal of the (thought) source of those unskillful
77 20a | which thoughts travel. The thought he wants to think, that,
78 20a | think, that, he thinks; the thought he does not want to think,
79 21 | neat in her work. The thought occurred to Kali the slave: '
80 21 | she scowled. ~"Then the thought occurred to Kali the slave: '
81 21 | she grumbled. ~"Then the thought occurred to Kali the slave: '
82 22 | from the Blessed One. The thought occurred to him: "It's a
83 36 | unawakened Bodhisatta, the thought occurred to me: 'The household
84 36 | along with others. ~"I thought: 'It isn't through mere
85 36 | sphere of nothingness. ~"I thought: 'Not only does Alara Kalama
86 36 | me great honor. But the thought occurred to me, 'This Dhamma
87 36 | along with others. ~"I thought: 'It wasn't through mere
88 36 | nor non-perception. ~"I thought: 'Not only did Rama have
89 36 | me great honor. But the thought occurred to me, 'This Dhamma
90 36 | alms-going on all sides. The thought occurred to me: 'How delightful
91 36 | that appeared to me. ~"I thought: 'Suppose that I, clenching
92 36 | invade my mind or remain. ~"I thought: 'Suppose I were to become
93 36 | way arahants live.' ~"I thought: 'Suppose I were to practice
94 36 | will survive on that.' I thought, 'If I were to claim to
95 36 | them, saying, 'Enough.' ~"I thought: 'Suppose I were to take
96 36 | to my spine that when I thought of touching my belly, I
97 36 | spine as well; and when I thought of touching my spine, I
98 36 | from eating so little. ~"I thought: 'Whatever priests or contemplatives
99 36 | path to Awakening?' ~"I thought: 'I recall once, when my
100 36 | accompanied by directed thought & evaluation. Could that
101 36 | the path to Awakening.' I thought: 'So why am I afraid of
102 36 | unskillful mental qualities?' I thought: 'I am no longer afraid
103 36 | accompanied by directed thought & evaluation. But the pleasant
104 36 | the stilling of directed thought & evaluation, I entered &
105 36 | awareness free from directed thought & evaluation -- internal
106 44, Text | bodily fabrications. Directed thought & evaluation are verbal
107 44, Text | fabrications? Why are directed thought & evaluation verbal fabrications?
108 44, Text | speech. That's why directed thought & evaluation are verbal
109 44, Text | feeling come about?" ~"The thought does not occur to a monk
110 44, Text | feeling come about?" ~"The thought does not occur to a monk
111 44, Text | accompanied by directed thought & evaluation. With that
112 45 | coiled in a topknot. ~"The thought occurs to them: 'Now what
113 45 | around the sala tree. ~"The thought occurred to the deity living
114 45 | come crashing down. The thought occurred to the deity living
115 45 | coiled in a topknot. ~"The thought occurs to them: 'Now what
116 45 | accompanied by directed thought & evaluation. With the stilling
117 45 | the stilling of directed thought & evaluation, he enters &
118 45 | awareness free from directed thought & evaluation -- internal
119 58, Text | glanced up at the sun and thought, "Today is not the time
120 63 | seclusion, this train of thought arose in his awareness: "
121 63 | seclusion, this train of thought arose in my awareness: '
122 95 | Master Gotama." ~Then the thought occurred to the Blessed
123 95 | honor him so." ~Then the thought occurred to Kapadika, "When
124 95 | met his gaze. Kapadika thought, "Gotama the contemplative
125 105 | of over-estimation, the thought occurs to the Tathagata, '
126 105 | there are cases when the thought has occurred to the Tathagata, '
127 105 | after question, so that his thought, 'I will teach them the
128 105 | for its healing.' ~"The thought would occur to the man: '
129 105 | for its healing.' ~"The thought would occur to the man: '
130 107, 3 | Brahma-faring,4 with the thought: Thus will I crush out an
131 107, 4 | conscious, reflecting on the thought of getting up again; during
132 107, 7 | is accompanied by initial thought and discursive thought,
133 107, 7 | initial thought and discursive thought, is born of aloofness and
134 107, 7 | joyful. By allaying initial thought and discursive thought,
135 107, 7 | initial thought and discursive thought, his mind subjectively tranquilized
136 107, 7 | which is devoid of initial thought and discursive thought,
137 107, 7 | initial thought and discursive thought, is born of concentration
138 108, Text | into Rajagaha for alms. The thought occurred to him, "It's too
139 108, Text | accompanied by directed thought & evaluation. With the stilling
140 108, Text | the stilling of directed thought & evaluation, he enters &
141 108, Text | awareness free from directed thought & evaluation -- internal
142 109 | There is the case where the thought occurs to someone, 'May
143 119, 5 | accompanied by directed thought & evaluation. He permeates &
144 119, 5 | the stilling of directed thought & evaluation, he enters &
145 119, 5 | awareness free from directed thought & evaluation -- internal
146 125, 23 | apply yourself to a train of thought connected with the body;
147 125, 23 | apply yourself to a train of thought connected with mental states.' ~ ~
148 125, 24 | He by allaying initial thought and discursive thought,
149 125, 24 | initial thought and discursive thought, with the mind subjectively
150 125, 24 | of initial and discursive thought, is born of concentration
151 125 (4) | tends to reduce discursive thought, and enables the meditator
152 125 (4) | from initial and discursive thought (vitakka-vicara). This latter
153 125 (4) | advised not to engage in the thought about the body, feelings,
154 125, 25 | possessed of wrong conduct of thought, scoffers at the ariyans,
155 125, 25 | possessed of good conduct in thought, who did not scoff at the
156 136 (8) | so on. Evil should not be thought of then though heavy evil
157 138 | Blessed One had left, this thought occurred to the monks: "
158 138 | brief statement?" Then the thought occurred to them, "Ven.
159 138 | accompanied by directed thought & evaluation. His consciousness
160 138 | the stilling of directed thought & evaluation, he enters &
161 138 | awareness free from directed thought & evaluation -- internal
162 138 | accompanied by directed thought & evaluation. His consciousness
163 138 | the stilling of directed thought & evaluation, he enters &
164 138 | awareness free from directed thought & evaluation -- internal
165 140 | sitting [in meditation]. The thought occurred to the Blessed
166 140 | recognize him." ~Then the thought occurred to the Blessed
167 140 | six properties." ~Then the thought occurred to Ven. Pukkusati: "
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