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1 1, TrInt| Introduction~The Buddha taught that clinging to views is one of the four
2 1, TrInt| one of the four forms of clinging that tie the mind to the
3 1, TrInt| followers relinquish their clinging, not only to views in their
4 9, 10 | five aggregates affected by clinging are suffering. This is called
5 9, 13 | being. With the arising of clinging there is the arising of
6 9, 13 | being. With the cessation of clinging there is the cessation of
7 9, 14 | Clinging)~32. Saying, "Good, friend,"
8 9, 14 | noble disciple understands clinging, the origin of clinging,
9 9, 14 | clinging, the origin of clinging, the cessation of clinging,
10 9, 14 | clinging, the cessation of clinging, and the way leading to
11 9, 14 | leading to the cessation of clinging, in that way he is one of
12 9, 14 | Dhamma. ~34. "And what is clinging, what is the origin of clinging,
13 9, 14 | clinging, what is the origin of clinging, what is the cessation of
14 9, 14 | what is the cessation of clinging, what is the way leading
15 9, 14 | leading to the cessation of clinging? There are these four kinds
16 9, 14 | are these four kinds of clinging: clinging to sensual pleasures,
17 9, 14 | four kinds of clinging: clinging to sensual pleasures, clinging
18 9, 14 | clinging to sensual pleasures, clinging to views, clinging to rituals
19 9, 14 | pleasures, clinging to views, clinging to rituals and observances,
20 9, 14 | rituals and observances, and clinging to a doctrine of self. With
21 9, 14 | there is the arising of clinging. With the cessation of craving
22 9, 14 | there is the cessation of clinging. The way leading to the
23 9, 14 | leading to the cessation of clinging is just this Noble Eightfold
24 9, 14 | disciple has thus understood clinging, the origin of clinging,
25 9, 14 | clinging, the origin of clinging, the cessation of clinging,
26 9, 14 | clinging, the cessation of clinging, and the way leading to
27 9, 14 | leading to the cessation of clinging... he here and now makes
28 10, A | independent, unsustained by (not clinging to) anything in the world.
29 10, A | independent, unsustained by (not clinging to) anything in the world.
30 10, 1 | independent, unsustained by (not clinging to) anything in the world.
31 10, 2 | independent, unsustained by (not clinging to) anything in the world.
32 10, 3 | independent, unsustained by (not clinging to) anything in the world.
33 10, 3 | externally... unsustained by (not clinging to) anything in the world.
34 10, 3 | independent, unsustained by (not clinging to) anything in the world.
35 10, 4 | there be any remnant of clinging/sustenance -- non-return. ~"
36 10, 4 | there be any remnant of clinging/sustenance -- non-return. ~"
37 10, 4 | there be any remnant of clinging/sustenance -- non-return. ~"'
38 10a, 8 | The Five Aggregates of Clinging~"And, further, O bhikkhus,
39 10a, 8 | of the five aggregates of clinging. ~"How, O bhikkhus, does
40 10a, 8 | of the five aggregates of clinging? ~"Here, O bhikkhus, a bhikkhu
41 10a, 8 | of the five aggregates of clinging." ~ ~3. The Six Internal
42 10a, 9 | now; or, if some form of clinging is yet present, the state
43 10a, 9 | now; or, if some form of clinging is yet present, the state
44 10a, 9 | now; or, if some form of clinging is yet present, the state
45 10a, 9 | now; or, if some form of clinging is yet present, the state
46 10a, 9 | now; or, if some form of clinging is yet present, the state
47 10b, 13 | The Five Aggregates of Clinging~And further, monks, a monk
48 10b, 13 | of the five aggregates of clinging.22 ~How, monks, does a monk
49 10b, 13 | of the five aggregates of clinging? ~Herein, monks, a monk
50 10b (22) | By making them objects of clinging, existence, in the form
51 10b, 13 | of the five aggregates of clinging. ~ ~3. The Six Internal
52 10b, 13 | or if some remainder of clinging is yet present, the state
53 10b, 13 | or if some remainder of clinging is yet present, the state
54 10b, 13 | or if some remainder of clinging is yet present, the state
55 10b, 13 | or if some remainder of clinging is yet present, the state
56 11 | goal for one affected by clinging or free from clinging?'
57 11 | by clinging or free from clinging?' Answering rightly, they
58 11 | goal is for one free from clinging, not for one affected by
59 11 | not for one affected by clinging.' -- 'But, friends, is that
60 11 | by craving, affected by clinging, without vision, given to
61 11 | without craving, without clinging, with vision, not given
62 11 | are these four kinds of clinging. What four? Clinging to
63 11 | of clinging. What four? Clinging to sensual pleasures, clinging
64 11 | Clinging to sensual pleasures, clinging to views, clinging to rules
65 11 | pleasures, clinging to views, clinging to rules and observances,
66 11 | rules and observances, and clinging to a doctrine of self. ~
67 11 | understanding of all kinds of clinging, they do not completely
68 11 | understanding of all kinds of clinging.7 They describe the full
69 11 | the full understanding of clinging to sensual pleasures without
70 11 | the full understanding of clinging to views, clinging to rules
71 11 | understanding of clinging to views, clinging to rules and observances,
72 11 | rules and observances, and clinging to a doctrine of self. Why
73 11 | these three instances of clinging as they actually are. Therefore,
74 11 | understanding of all kinds of clinging, they describe only the
75 11 | the full understanding of clinging to sensual pleasures without
76 11 | the full understanding of clinging to views, clinging to rules
77 11 | understanding of clinging to views, clinging to rules and observances,
78 11 | rules and observances, and clinging to a doctrine of self. ~
79 11 | understanding of all kinds of clinging... they describe the full
80 11 | the full understanding of clinging to sensual pleasures and
81 11 | to sensual pleasures and clinging to views without describing
82 11 | the full understanding of clinging to rules and observances
83 11 | rules and observances and clinging to a doctrine of self. Why
84 11 | the full understanding of clinging to sensual pleasures and
85 11 | to sensual pleasures and clinging to views without describing
86 11 | the full understanding of clinging to rules and observances
87 11 | rules and observances and clinging to a doctrine of self. ~
88 11 | understanding of all kinds of clinging... they describe the full
89 11 | the full understanding of clinging to sensual pleasures, clinging
90 11 | clinging to sensual pleasures, clinging to views, and clinging to
91 11 | clinging to views, and clinging to rules and observances
92 11 | the full understanding of clinging to a doctrine of self. They
93 11 | the full understanding of clinging to sensual pleasures, clinging
94 11 | clinging to sensual pleasures, clinging to views, and clinging to
95 11 | clinging to views, and clinging to rules and observances
96 11 | the full understanding of clinging to a doctrine of self.8 ~
97 11 | understanding of all kinds of clinging, he completely describes
98 11 | understanding of all kinds of clinging: he describes the full understanding
99 11 | the full understanding of clinging to sensual pleasures, clinging
100 11 | clinging to sensual pleasures, clinging to views, clinging to rules
101 11 | pleasures, clinging to views, clinging to rules and observances,
102 11 | rules and observances, and clinging to a doctrine of self.9
103 11 (8) | its "full understanding of clinging to a doctrine of self."
104 11 | Now these four kinds of clinging have what as their source,
105 11 | produced? These four kinds of clinging have craving as their source,
106 11 (9) | The Buddha teaches how clinging to sense pleasures is abandoned
107 11 (9) | the other three types of clinging are eliminated by the path
108 11 (9) | Although the statement that clinging to sense pleasures is abandoned
109 11 (10) | explained in order to show how clinging is to be abandoned. Clinging
110 11 (10) | clinging is to be abandoned. Clinging is traced back, via the
111 11 (10) | be the means to eradicate clinging. ~
112 11 (11) | he does not cling to the clinging to sense pleasures," which
113 11 (11) | its own verb form, while "clinging" in English is not. The
114 22 | Unbinding through lack of clinging."3 ~"But is purity in terms
115 22 | Unbinding through lack of clinging?" ~"No, my friend." ~"Then
116 22 | Unbinding through lack of clinging?" ~"No, my friend." ~"Then
117 22 | Unbinding through lack of clinging something apart from these
118 22 | Unbinding through lack of clinging, you say, 'No, my friend.'
119 22 | Unbinding through lack of clinging is something apart from
120 22 | Unbinding through lack of clinging, my friend, then he would
121 22 | something still accompanied by clinging as total Unbinding through
122 22 | Unbinding through lack of clinging. If he had described purity
123 22 | Unbinding through lack of clinging, then he would have defined
124 22 | something still accompanied by clinging as total Unbinding through
125 22 | Unbinding through lack of clinging. But if total Unbinding
126 22 | Unbinding through lack of clinging were apart from these qualities,
127 22 | Unbinding through lack of clinging. And it's for the sake of
128 22 | Unbinding through lack of clinging that the holy life is lived
129 22 (3) | first, taking upadana as clinging, is total Unbinding through
130 22 (3) | Unbinding through lack of clinging. This, it says, refers to
131 22 (3) | arahantship, which is devoid of clinging. The other meaning, taking
132 44, Text | it the case, lady, that clinging is the same thing as the
133 44, Text | Friend Visakha, neither is clinging the same thing as the five
134 44, Text | clinging-aggregates, that is the clinging there." ~"But, lady, how
135 72 | conceit -- is, through lack of clinging/sustenance, released." ~"
136 75 | deceived by this mind! For in clinging, it was just form that I
137 75 | was just form that I was clinging to... it was just feeling...
138 75 | consciousness that I was clinging to. With my clinging as
139 75 | was clinging to. With my clinging as a requisite condition,
140 75 | With the cessation of my clinging comes the cessation of becoming.
141 109 | a further question: "Is clinging the same thing as the five
142 109 | clinging-aggregates, or is clinging separate from the five clinging-aggregates?" ~"
143 109 | clinging-aggregates?" ~"Monk, clinging is neither the same thing
144 109 | delight is there, that's the clinging there." ~Saying, "Very good,
145 109 | sixty monks, through no clinging (not being sustained), were
146 138 | fixated, he would from lack of clinging/sustenance be unagitated.
147 138 | fixated -- from lack of clinging/sustenance he would be unagitated,
148 138 | fixated, he would from lack of clinging/sustenance be unagitated.
149 138 | fixated -- from lack of clinging/sustenance he would be unagitated,
150 138 | fixated, he would from lack of clinging/sustenance be unagitated.
151 138 | fixated -- from lack of clinging/sustenance he would be unagitated,
152 138 | how is agitation caused by clinging/sustenance? There is the
153 138 | that agitation is caused by clinging/sustenance. ~"And how is
154 138 | non-agitation caused by lack of clinging/sustenance? There is the
155 138 | non-agitation is caused by lack of clinging/sustenance. ~"So, concerning
156 138 | fixated, he would from lack of clinging/sustenance be unagitated.
157 138 | fixated -- from lack of clinging/sustenance he would be unagitated,
158 148 | of 60 monks, through no clinging (not being sustained), were
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