Chapter, §
1 2 | disciplined in their Dhamma -- discerns what ideas are fit for attention
2 10, A | Breathing in long, he discerns that he is breathing in
3 10, A | or breathing out long, he discerns that he is breathing out
4 10, A | Or breathing in short, he discerns that he is breathing in
5 10, A | breathing out short, he discerns that he is breathing out
6 10, A | when making a long turn, discerns that he is making a long
7 10, A | when making a short turn discerns that he is making a short
8 10, A | when breathing in long, discerns that he is breathing in
9 10, A | breathing out short, he discerns that he is breathing out
10 10, A | when walking, the monk discerns that he is walking. When
11 10, A | walking. When standing, he discerns that he is standing. When
12 10, A | standing. When sitting, he discerns that he is sitting. When
13 10, A | sitting. When lying down, he discerns that he is lying down. Or
14 10, A | disposed, that is how he discerns it. ~"In this way he remains
15 10, 1 | feeling a painful feeling, discerns that he is feeling a painful
16 10, 1 | feeling a pleasant feeling, he discerns that he is feeling a pleasant
17 10, 1 | neither-painful-nor-pleasant feeling, he discerns that he is feeling a neither-painful-nor-pleasant
18 10, 1 | feeling of the flesh, he discerns that he is feeling a painful
19 10, 1 | feeling not of the flesh, he discerns that he is feeling a painful
20 10, 1 | feeling of the flesh, he discerns that he is feeling a pleasant
21 10, 1 | feeling not of the flesh, he discerns that he is feeling a pleasant
22 10, 1 | feeling of the flesh, he discerns that he is feeling a neither-painful-nor-pleasant
23 10, 1 | feeling not of the flesh, he discerns that he is feeling a neither-painful-nor-pleasant
24 10, 2 | when the mind has passion, discerns that the mind has passion.
25 10, 2 | mind is without passion, he discerns that the mind is without
26 10, 2 | the mind has aversion, he discerns that the mind has aversion.
27 10, 2 | is without aversion, he discerns that the mind is without
28 10, 2 | the mind has delusion, he discerns that the mind has delusion.
29 10, 2 | is without delusion, he discerns that the mind is without
30 10, 2 | the mind is restricted, he discerns that the mind is restricted.
31 10, 2 | the mind is scattered, he discerns that the mind is scattered.
32 10, 2 | the mind is enlarged, he discerns that the mind is enlarged.
33 10, 2 | mind is not enlarged, he discerns that the mind is not enlarged.
34 10, 2 | the mind is surpassed, he discerns that the mind is surpassed.
35 10, 2 | mind is unsurpassed, he discerns that the mind is unsurpassed.
36 10, 2 | mind is concentrated, he discerns that the mind is concentrated.
37 10, 2 | is not concentrated, he discerns that the mind is not concentrated.
38 10, 2 | the mind is released, he discerns that the mind is released.
39 10, 2 | mind is not released, he discerns that the mind is not released. ~"
40 10, 3 | desire present within, a monk discerns that 'There is sensual desire
41 10, 3 | desire present within, he discerns that 'There is no sensual
42 10, 3 | desire present within me.' He discerns how there is the arising
43 10, 3 | unarisen sensual desire. And he discerns how there is the abandoning
44 10, 3 | once it has arisen. And he discerns how there is no further
45 10, 3 | is the case where a monk [discerns]: 'Such is form, such its
46 10, 3 | There is the case where he discerns the eye, he discerns forms,
47 10, 3 | he discerns the eye, he discerns forms, he discerns the fetter
48 10, 3 | eye, he discerns forms, he discerns the fetter that arises dependent
49 10, 3 | arises dependent on both. He discerns how there is the arising
50 10, 3 | unarisen fetter. And he discerns how there is the abandoning
51 10, 3 | once it has arisen. And he discerns how there is no further
52 10, 3 | awakening present within, he discerns that 'Mindfulness as a factor
53 10, 3 | awakening present within, he discerns that 'Mindfulness as a factor
54 10, 3 | not present within me.' He discerns how there is the arising
55 10, 3 | factor of awakening. And he discerns how there is the culmination
56 10, 3 | There is the case where he discerns, as it is actually present,
57 10, 3 | that 'This is stress.' He discerns, as it is actually present,
58 10, 3 | origination of stress.' He discerns, as it is actually present,
59 10, 3 | cessation of stress.' He discerns, as it is actually present,
60 108, Text| with his own awareness. He discerns a mind with passion as a
61 108, Text| mind without passion. He discerns a mind with aversion as
62 108, Text| mind without aversion. He discerns a mind with delusion as
63 108, Text| mind without delusion. He discerns a restricted mind as a restricted
64 108, Text| as a scattered mind. He discerns an enlarged mind as an enlarged
65 108, Text| as an unenlarged mind. He discerns an excelled mind [one that
66 108, Text| as an unexcelled mind. He discerns a concentrated mind as a
67 108, Text| unconcentrated mind. He discerns a released mind as a released
68 108, Text| and re-appearing, and he discerns how they are inferior &
69 108, Text| and re-appearing, and he discerns how they are inferior &
70 109 | knowledge, 'Fully released.' He discerns that 'Birth is ended, the
71 117 | view the forerunner? One discerns wrong view as wrong view,
72 117 | view the forerunner? One discerns wrong resolve as wrong resolve,
73 117 | view the forerunner? One discerns wrong speech as wrong speech,
74 117 | view the forerunner? One discerns wrong action as wrong action,
75 117 | view the forerunner? One discerns wrong livelihood as wrong
76 118, 1 | 1] Breathing in long, he discerns that he is breathing in
77 118, 1 | or breathing out long, he discerns that he is breathing out
78 118, 1 | Or breathing in short, he discerns that he is breathing in
79 118, 1 | breathing out short, he discerns that he is breathing out
80 118, 2 | a monk breathing in long discerns that he is breathing in
81 118, 2 | or breathing out long, discerns that he is breathing out
82 118, 2 | or breathing in short, discerns that he is breathing in
83 118, 2 | or breathing out short, discerns that he is breathing out
84 119 | Breathing in long, he discerns that he is breathing in
85 119 | or breathing out long, he discerns that he is breathing out
86 119 | Or breathing in short, he discerns that he is breathing in
87 119 | breathing out short, he discerns that he is breathing out
88 119 | when walking, the monk discerns that he is walking. When
89 119 | walking. When standing, he discerns that he is standing. When
90 119 | standing. When sitting, he discerns that he is sitting. When
91 119 | sitting. When lying down, he discerns that he is lying down. Or
92 119 | disposed, that is how he discerns it. And as he remains thus
93 119, 8 | with his own awareness. He discerns a mind with passion as a
94 119, 8 | mind without passion. He discerns a mind with aversion as
95 119, 8 | mind without aversion. He discerns a mind with delusion as
96 119, 8 | mind without delusion. He discerns a restricted mind as a restricted
97 119, 8 | as a scattered mind. He discerns an enlarged mind as an enlarged
98 119, 8 | as an unenlarged mind. He discerns an excelled mind [one that
99 119, 8 | as an unexcelled mind. He discerns a concentrated mind as a
100 119, 8 | unconcentrated mind. He discerns a released mind as a released
101 119, 8 | away & re-appearing, and he discerns how they are inferior &
102 119, 8 | away & re-appearing, and he discerns how they are inferior &
103 121 | perception of forest. ~"He discerns that 'Whatever disturbances
104 121 | perception of forest.' He discerns that 'This mode of perception
105 121 | there. Whatever remains, he discerns as present: 'There is this.'
106 121, 9 | perception of earth. ~"He discerns that 'Whatever disturbances
107 121, 9 | perception of earth.' He discerns that 'This mode of perception
108 121, 9 | there. Whatever remains, he discerns as present: 'There is this.'
109 121, 10 | infinitude of space. ~"He discerns that 'Whatever disturbances
110 121, 10 | infinitude of space.' He discerns that 'This mode of perception
111 121, 10 | there. Whatever remains, he discerns as present: 'There is this.'
112 121, 11 | infinitude of consciousness. ~"He discerns that 'Whatever disturbances
113 121, 11 | infinitude of consciousness.' He discerns that 'This mode of perception
114 121, 11 | there. Whatever remains, he discerns as present: 'There is this.'
115 121, 12 | sphere of nothingness. ~"He discerns that 'Whatever disturbances
116 121, 12 | sphere of nothingness.' He discerns that 'This mode of perception
117 121, 12 | there. Whatever remains, he discerns as present: 'There is this.'
118 121, 13 | nor non-perception. "He discerns that 'Whatever disturbances
119 121, 13 | nor non-perception.' He discerns that 'This mode of perception
120 121, 13 | there. Whatever remains, he discerns as present: 'There is this.'
121 121, 14 | concentration of awareness. ~"He discerns that 'Whatever disturbances
122 121, 14 | life as its condition.' He discerns that 'This mode of perception
123 121, 14 | there. Whatever remains, he discerns as present: 'There is this.'
124 121, 15 | concentration of awareness. ~"He discerns that 'This theme-less concentration
125 121, 15 | mentally fashioned.' And he discerns that 'Whatever is fabricated &
126 121, 15 | knowledge, 'Released.' He discerns that 'Birth is ended, the
127 121, 15 | further for this world.' ~"He discerns that 'Whatever disturbances
128 121, 15 | life as its condition.' He discerns that 'This mode of perception
129 121, 15 | there. Whatever remains, he discerns as present: 'There is this.'
130 140 | feeling of pleasure, one discerns that 'I am sensing a feeling
131 140 | feeling of pleasure.' One discerns that 'With the cessation
132 140 | neither pleasure nor pain, one discerns that 'I am sensing a feeling
133 140 | pleasure nor pain.' One discerns that 'With the cessation
134 140 | pleasure nor pain... One discerns that 'With the cessation
135 140 | malleable, & luminous. One discerns that 'If I were to direct
136 140 | last for a long time. One discerns that 'If I were to direct
137 140 | for a long time.' ~"One discerns that 'If I were to direct
138 140 | would be fabricated. One discerns that 'If I were to direct
139 140 | unbound right within. One discerns that 'Birth is ended, the
140 140 | feeling of pleasure, one discerns that it is fleeting, not
141 140 | neither pleasure nor pain, one discerns that it is fleeting, not
142 140 | limited to the body, one discerns that 'I am sensing a feeling
143 140 | feeling limited to life, one discerns that 'I am sensing a feeling
144 140 | feeling limited to life.' One discerns that 'With the break-up
145 140 | limited to the body, one discerns that 'I am sensing a feeling
146 140 | feeling limited to life, one discerns that 'I am sensing a feeling
147 140 | feeling limited to life.' One discerns that 'With the break-up
148 148 | neither pleasure nor pain, one discerns, as it actually is present,
149 148 | neither pleasure nor pain, one discerns, as it actually is present,
150 148 | knowledge, 'Fully released.' He discerns that 'Birth is ended, the
151 152 | agreeable & disagreeable. He discerns that 'This agreeable thing
152 152 | agreeable & disagreeable. He discerns that 'This agreeable thing
153 152 | agreeable & disagreeable. He discerns that 'This agreeable thing
154 152 | agreeable & disagreeable. He discerns that 'This agreeable thing
155 152 | agreeable & disagreeable. He discerns that 'This agreeable thing
156 152 | agreeable & disagreeable. He discerns that 'This agreeable thing
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