bold = Main text
Chapter, § grey = Comment text
1 1, TrInt| refined & inclusive levels of being & experience, culminating
2 1, TrInt| ultimate "root" or ground of being immanent in all things and
3 1, TrInt| function as the ground of being from which the "All" --
4 1, TrInt| experience as the ground of being out of which all other experience
5 1, Text | abundant fruit... the Great Being as the Great Being2... the
6 1, Text | Great Being as the Great Being2... the sphere of the infinitude
7 1 (2) | abundant fruit, & the Great Being -- denote gods in the heavens
8 1, Text | abundant fruit... the Great Being as the Great Being... the
9 1, Text | Great Being as the Great Being... the sphere of the infinitude
10 1, Text | abundant fruit... the Great Being as the Great Being... the
11 1, Text | Great Being as the Great Being... the sphere of the infinitude
12 1, Text | abundant fruit... the Great Being as the Great Being... the
13 1, Text | Great Being as the Great Being... the sphere of the infinitude
14 1, Text | that for what has come into being there is aging & death.
15 1, Text | that for what has come into being there is aging & death.
16 2 | unfit for attention. This being so, he does not attend to
17 2 | How am I? Where has this being come from? Where is it bound?' ~"
18 2 | unfit for attention. This being so, he does not attend to
19 4 | seclusion, not easy to enjoy being alone. The forests, as it
20 4 | seclusion, not easy to enjoy being alone. The forests, as it
21 4 | seclusion, not easy to enjoy being alone. The forests, as it
22 4 | This, I tell you, is their being in a dwelling of delusion.
23 4 | rightly, were to say, 'A being not subject to delusion
24 7 (2) | defilements will appear, being produced according to circumstances.
25 7 (5) | disciple's direct experience of being freed of this or that defilement
26 7 | gladdened, joy is born in him; being joyous in mind, his body
27 7 | becomes tranquil; his body being tranquil, he feels happiness;
28 7 | gladdened, joy is born in him; being joyous in mind, his body
29 7 (13) | heart base (hadaya-vatthu) being the physical support (of
30 8 (2) | about self and world, as being eternal, not eternal, both
31 8 (3) | insight. Maha-Cunda Thera, being an Arahat, was no self-overrater
32 8 (16) | not separately mentioned, being identical with (11). (19)-(
33 8 (22) | of their type, i.e., by being unsalutary, lead downwards (
34 9, 10 | which brings renewal of being, is accompanied by delight
35 9, 10 | sensual pleasures, craving for being and craving for non-being.
36 9, 12 | birth. With the arising of being there is the arising of
37 9, 12 | birth. With the cessation of being there is the cessation of
38 9, 13 | Being)~28. Saying, "Good, friend,"
39 9, 13 | noble disciple understands being, the origin of being, the
40 9, 13 | understands being, the origin of being, the cessation of being,
41 9, 13 | being, the cessation of being, and the way leading to
42 9, 13 | leading to the cessation of being, in that way he is one of
43 9, 13 | Dhamma. ~30. "And what is being, what is the origin of being,
44 9, 13 | being, what is the origin of being, what is the cessation of
45 9, 13 | what is the cessation of being, what is the way leading
46 9, 13 | leading to the cessation of being? There are these three kinds
47 9, 13 | are these three kinds of being: sense-sphere being, fine-material
48 9, 13 | kinds of being: sense-sphere being, fine-material being and
49 9, 13 | sense-sphere being, fine-material being and immaterial being. With
50 9, 13 | fine-material being and immaterial being. With the arising of clinging
51 9, 13 | there is the arising of being. With the cessation of clinging
52 9, 13 | there is the cessation of being. The way leading to the
53 9, 13 | leading to the cessation of being is just this Noble Eightfold
54 9, 13 | disciple has thus understood being, the origin of being, the
55 9, 13 | understood being, the origin of being, the cessation of being,
56 9, 13 | being, the cessation of being, and the way leading to
57 9, 13 | leading to the cessation of being... he here and now makes
58 9, 23 | sensual desire, the taint of being and the taint of ignorance.
59 10, 3 | is the case where, there being sensual desire present within,
60 10, 3 | present within me.' Or, there being no sensual desire present
61 10, 3 | is the case where, there being mindfulness as a factor
62 10, 3 | present within me.' Or, there being no mindfulness as a factor
63 10a, 5 | way, sees, whilst it is being eaten by crows, hawks, vultures,
64 10b, 10 | thrown in the charnel ground, being eaten by crows, hawks, vultures,
65 11 | these two views: the view of being and the view of non-being.
66 11 | who rely on the view of being, adopt the view of being,
67 11 | being, adopt the view of being, accept the view of being,
68 11 | being, accept the view of being, are opposed to the view
69 11 | are opposed to the view of being.5 ~7. "Any recluses or brahmans
70 11 (6) | nurturing of craving for being by the eternalist view and
71 11 | more coming to any state of being.'"12 [*p.68] ~That is what
72 12 (3) | Sunakkhatta believes that being led to the complete destruction
73 12 (14) | an outward orientation, being concerned primarily with
74 12, 20 | come to the last stage, being eighty, ninety or a hundred
75 12, 20 | to be said of anyone: 'A being not subject to delusion
76 12 (21) | thousand phrases as they are being spoken; gati, the ability
77 13 | faces cold; he faces heat; being harassed by mosquitoes,
78 13 | for its cause, the reason being simply sensuality. ~"If
79 13 | for the cause, the reason being simply sensuality, that
80 13 | for its cause, the reason being simply sensuality. ~"And
81 14, TrInt| categories can be derived: being/not-being, me/not-me, mine/
82 14, Text | delineate a delineation of being assailed by the perceptions &
83 14, Text | delineate a delineation of being assailed by the perceptions &
84 14, Text | delineate a delineation of being assailed by the perceptions &
85 14, Text | delineate a delineation of being assailed by the perceptions &
86 20 | snake or a dog or a human being were hung from her neck;
87 22 | understand the meaning of what is being said. Suppose that while
88 57, Text | afflicting contacts3 touch him. Being touched by these, he feels
89 57, Text | of beings in hell. Thus a being's reappearance is due to
90 57, Text | reappearance is due to a being: he reappears owing to the
91 57, Text | unafflicting contacts touch him. Being touched by these, he feels
92 57, Text | Refulgent Glory. Thus a being's reappearance is due to
93 57, Text | reappearance is due to a being: he reappears owing to the
94 57, Text | unafflicting contacts touch him. Being touched by these, he feels
95 57, Text | states of deprivation. Thus a being's reappearance is due to
96 57, Text | reappearance is due to a being: he reappears owing to the
97 58, TrInt| opportunity to save face after being stymied in his desire to
98 58, Text | Venerable sir, I am renowned for being skilled in the parts of
99 63 | No, lord." ~"Then that being the case, foolish man, who
100 72 | difficult to know. That being the case, I will now put
101 72 | sustenance of grass and timber, being unnourished -- from having
102 72 | that sustenance and not being offered any other -- is
103 82 | over his wealth,~while the being goes on,~in line with his
104 95 | think, Bharadvaja: this being the case, doesn't the conviction
105 95 | pondering those dhammas. There being an agreement through pondering
106 95 | for contemplating?..." ~"Being willing... If one weren'
107 95 | quality is most helpful for being willing?..." ~"Desire...
108 105 | his and because of there being no residue of the poison
109 105 | healing of the wound and its being covered with skin, he wouldn'
110 107, 5 | asleep, awake, talking or being silent.' ~ ~
111 107, 7 | learners who, perfection being not yet attained, dwell
112 107, 7 | thus to the Lord: ~"Now, on being exhorted thus and instructed
113 107, 7 | my disciples, brahman, on being exhorted and instructed
114 107, 7 | good Gotama's disciples on being exhorted thus and instructed
115 107, 7 | adviser, the one man, although being exhorted and instructed
116 107, 7 | some of my disciples, on being exhorted and instructed
117 108, Text | to whom we now turn." ~"Being thus without an arbitrator,
118 108, Text | now turn.' ~"When asked, 'Being thus without an arbitrator,
119 109 (1) | allness of the all," the "all" being conterminous with the five
120 109 | while this explanation was being given, the minds of sixty
121 109 | through no clinging (not being sustained), were fully released
122 116 | the name Isigili came into being. ~"I will tell you, monks,
123 117 | And what is wrong resolve? Being resolved on sensuality,
124 117 | results in acquisitions? Being resolved on renunciation,
125 117 | right resolve comes into being. In one of right resolve,
126 117 | right speech comes into being. In one of right speech,
127 117 | right release comes into being. Thus the learner is endowed
128 118 | forty monks. The new monks, being taught & instructed by the
129 118 | forty monks. The new monks, being taught & instructed by the
130 119, 5 | with cool waters, there being no part of the lake unpervaded
131 121 | the perception of human being -- attends to the singleness
132 121 | the perception of human being are not present. There is
133 121 | the perception of human being. There is only this non-emptiness:
134 121, 9 | the perception of human being, not attending to the perception
135 121, 9 | the perception of human being are not present. Whatever
136 121, 9 | the perception of human being. This mode of perception
137 125 | enjoying sense-pleasures, being consumed by thoughts of
138 125 | trained -- would these on being tamed reach tamed capacity,
139 125 | tamed capacity, would they, being tamed, attain a tamed stage?" ~"
140 125 | trained -- would these, not being tamed, attain a tamed stage
141 125 | enjoying sense-pleasures, being consumed by thoughts of
142 125 | the forest elephant, on being addressed with words that
143 125, 25 | done, there is no more of being such or such. ~"That monk
144 131, Text | consciousness. This is called being taken in with regard to
145 136 (1) | question, the other two being: replying with a counter-question,
146 140 | becoming or un-becoming. This being the case, one is not sustained
147 140 | that is experienced, not being relished, will grow cold
148 140 | oil & wick -- and from not being provided any other sustenance --
149 140 | all that is sensed, not being relished, will grow cold
150 140 | discernment. ~"His release, being founded on truth, does not
151 140 | whereby he would be born. Not being born, will he age? Not aging,
152 140 | will he be agitated? Not being agitated, for what will
153 148 | while this explanation was being given, the hearts of 60
154 148 | through no clinging (not being sustained), were fully released
155 152 | of the faculties." ~"That being the case, Uttara, then a
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