bold = Main text
Chapter, § grey = Comment text
1 1, TrInt| ultimate Buddhist concept: Unbinding (nibbana). In the pattern
2 1, TrInt| pattern of Samkhya thought, Unbinding would thus be the ultimate "
3 1, Text | the All6... ~"He perceives Unbinding as Unbinding.7 Perceiving
4 1, Text | He perceives Unbinding as Unbinding.7 Perceiving Unbinding as
5 1, Text | as Unbinding.7 Perceiving Unbinding as Unbinding, he conceives
6 1, Text | Perceiving Unbinding as Unbinding, he conceives things about
7 1, Text | he conceives things about Unbinding, he conceives things in
8 1, Text | he conceives things in Unbinding, he conceives things coming
9 1, Text | conceives things coming out of Unbinding, he conceives Unbinding
10 1, Text | Unbinding, he conceives Unbinding as 'mine,' he delights in
11 1, Text | as 'mine,' he delights in Unbinding. Why is that? Because he
12 1, Text | All... ~"He directly knows Unbinding as Unbinding. Directly knowing
13 1, Text | directly knows Unbinding as Unbinding. Directly knowing Unbinding
14 1, Text | Unbinding. Directly knowing Unbinding as Unbinding, let him not
15 1, Text | Directly knowing Unbinding as Unbinding, let him not conceive things
16 1, Text | not conceive things about Unbinding, let him not conceive things
17 1, Text | him not conceive things in Unbinding, let him not conceive things
18 1, Text | conceive things coming out of Unbinding, let him not conceive Unbinding
19 1, Text | Unbinding, let him not conceive Unbinding as 'mine,' let him not delight
20 1, Text | let him not delight in Unbinding. Why is that? So that he
21 1, Text | All... ~"He directly knows Unbinding as Unbinding. Directly knowing
22 1, Text | directly knows Unbinding as Unbinding. Directly knowing Unbinding
23 1, Text | Unbinding. Directly knowing Unbinding as Unbinding, he does not
24 1, Text | Directly knowing Unbinding as Unbinding, he does not conceive things
25 1, Text | not conceive things about Unbinding, does not conceive things
26 1, Text | does not conceive things in Unbinding, does not conceive things
27 1, Text | conceive things coming out of Unbinding, does not conceive Unbinding
28 1, Text | Unbinding, does not conceive Unbinding as 'mine,' does not delight
29 1, Text | mine,' does not delight in Unbinding. Why is that? Because he
30 1, Text | All... ~"He directly knows Unbinding as Unbinding. Directly knowing
31 1, Text | directly knows Unbinding as Unbinding. Directly knowing Unbinding
32 1, Text | Unbinding. Directly knowing Unbinding as Unbinding, he does not
33 1, Text | Directly knowing Unbinding as Unbinding, he does not conceive things
34 1, Text | not conceive things about Unbinding, does not conceive things
35 1, Text | does not conceive things in Unbinding, does not conceive things
36 1, Text | conceive things coming out of Unbinding, does not conceive Unbinding
37 1, Text | Unbinding, does not conceive Unbinding as 'mine,' does not delight
38 1, Text | mine,' does not delight in Unbinding. Why is that? Because, with
39 1, Text | All... ~"He directly knows Unbinding as Unbinding. Directly knowing
40 1, Text | directly knows Unbinding as Unbinding. Directly knowing Unbinding
41 1, Text | Unbinding. Directly knowing Unbinding as Unbinding, he does not
42 1, Text | Directly knowing Unbinding as Unbinding, he does not conceive things
43 1, Text | not conceive things about Unbinding, does not conceive things
44 1, Text | does not conceive things in Unbinding, does not conceive things
45 1, Text | conceive things coming out of Unbinding, does not conceive Unbinding
46 1, Text | Unbinding, does not conceive Unbinding as 'mine,' does not delight
47 1, Text | mine,' does not delight in Unbinding. Why is that? Because, with
48 1, Text | All... ~"He directly knows Unbinding as Unbinding. Directly knowing
49 1, Text | directly knows Unbinding as Unbinding. Directly knowing Unbinding
50 1, Text | Unbinding. Directly knowing Unbinding as Unbinding, he does not
51 1, Text | Directly knowing Unbinding as Unbinding, he does not conceive things
52 1, Text | not conceive things about Unbinding, does not conceive things
53 1, Text | does not conceive things in Unbinding, does not conceive things
54 1, Text | conceive things coming out of Unbinding, does not conceive Unbinding
55 1, Text | Unbinding, does not conceive Unbinding as 'mine,' does not delight
56 1, Text | mine,' does not delight in Unbinding. Why is that? Because, with
57 1, Text | All... ~"He directly knows Unbinding as Unbinding. Directly knowing
58 1, Text | directly knows Unbinding as Unbinding. Directly knowing Unbinding
59 1, Text | Unbinding. Directly knowing Unbinding as Unbinding, he does not
60 1, Text | Directly knowing Unbinding as Unbinding, he does not conceive things
61 1, Text | not conceive things about Unbinding, does not conceive things
62 1, Text | does not conceive things in Unbinding, does not conceive things
63 1, Text | conceive things coming out of Unbinding, does not conceive Unbinding
64 1, Text | Unbinding, does not conceive Unbinding as 'mine,' does not delight
65 1, Text | mine,' does not delight in Unbinding. Why is that? Because the
66 1, Text | All... ~"He directly knows Unbinding as Unbinding. Directly knowing
67 1, Text | directly knows Unbinding as Unbinding. Directly knowing Unbinding
68 1, Text | Unbinding. Directly knowing Unbinding as Unbinding, he does not
69 1, Text | Directly knowing Unbinding as Unbinding, he does not conceive things
70 1, Text | not conceive things about Unbinding, does not conceive things
71 1, Text | does not conceive things in Unbinding, does not conceive things
72 1, Text | conceive things coming out of Unbinding, does not conceive Unbinding
73 1, Text | Unbinding, does not conceive Unbinding as 'mine,' does not delight
74 1, Text | mine,' does not delight in Unbinding. Why is that? Because he
75 1 (7) | Unbinding = nibbana (nirvana). ~
76 10 | for the realization of Unbinding -- in other words, the four
77 10, 4 | for the realization of Unbinding -- in other words, the four
78 19 | vexation, & does not lead to Unbinding.' ~"As I noticed that it
79 19 | vexation, & does not lead to Unbinding, it subsided. Whenever thinking
80 19 | vexation, & does not lead to Unbinding.' ~"As I noticed that it
81 19 | vexation, & does not lead to Unbinding, it subsided. Whenever thinking
82 19 | vexation, & does not lead to Unbinding.' ~"As I noticed that it
83 19 | vexation, & does not lead to Unbinding, it subsided. Whenever thinking
84 19 | of vexation, & leads to Unbinding. If I were to think & ponder
85 19 | of vexation, & leads to Unbinding. If I were to think & ponder
86 19 | of vexation, & leads to Unbinding. If I were to think & ponder
87 22 | friend, for the sake of total Unbinding through lack of clinging."3 ~"
88 22 | in terms of virtue total Unbinding through lack of clinging?" ~"
89 22 | knowledge & vision total Unbinding through lack of clinging?" ~"
90 22 | friend." ~"Then is total Unbinding through lack of clinging
91 22 | knowledge & vision is total Unbinding through lack of clinging,
92 22 | But when asked if total Unbinding through lack of clinging
93 22 | terms of virtue as total Unbinding through lack of clinging,
94 22 | accompanied by clinging as total Unbinding through lack of clinging.
95 22 | knowledge & vision as total Unbinding through lack of clinging,
96 22 | accompanied by clinging as total Unbinding through lack of clinging.
97 22 | of clinging. But if total Unbinding through lack of clinging
98 22 | simply for the sake of total Unbinding through lack of clinging.
99 22 | s for the sake of total Unbinding through lack of clinging
100 22 (3) | upadana as clinging, is total Unbinding through lack of clinging.
101 22 (3) | refers to the fact that total Unbinding follows on the fruit of
102 22 (3) | as sustenance, is total Unbinding with no sustenance. This,
103 22 (3) | refers to the fact that total Unbinding is independent of any condition.
104 36 | knowledge, to Awakening, nor to Unbinding, but only to reappearance
105 36 | knowledge, to Awakening, nor to Unbinding, but only to reappearance
106 44 (2) | lies on the threshold of Unbinding. They differ only in how
107 44 (2) | s first apprehension of Unbinding: a meditator who has been
108 44 (2) | inconstancy will first apprehend Unbinding as signless; one who has
109 44 (3) | seclusion" here stands for Unbinding. On emerging from the cessation
110 44 (3) | to a direct experience of Unbinding. ~
111 44, Text | other side of release?" ~"Unbinding lies on the other side of
112 44, Text | lies on the other side of Unbinding?" ~"You've gone too far,
113 44, Text | the holy life plunges into Unbinding, culminates in Unbinding,
114 44, Text | Unbinding, culminates in Unbinding, has Unbinding as its final
115 44, Text | culminates in Unbinding, has Unbinding as its final end. If you
116 63 | knowledge, self-awakening, Unbinding. That's why they are undisclosed
117 63 | knowledge, self-awakening, Unbinding. That's why they are disclosed
118 72 | knowledge, full awakening, Unbinding. ~"The position that 'the
119 72 | knowledge, full awakening, Unbinding." ~"Does Master Gotama have
120 75 | the foremost good fortune.~Unbinding: the foremost ease.~
121 75 | the foremost good fortune. Unbinding: the foremost ease.' We
122 75 | the foremost good fortune. Unbinding: the foremost ease.' This
123 75 | the foremost good fortune. Unbinding: the foremost ease' -- which
124 75 | from disease is that, which Unbinding?" ~When this was said, Magandiya
125 75 | he said. "This is that Unbinding. For I am now free from
126 75 | disease, without seeing Unbinding, they still speak this verse: ~'
127 75 | the foremost good fortune.~Unbinding: the foremost ease.' ~"
128 75 | the foremost good fortune.~Unbinding: the foremost ease.~
129 75 | master Gotama. This is that Unbinding,' for you don't have the
130 75 | freedom from disease and see Unbinding." ~"I'm convinced, master
131 75 | disease, that I would see Unbinding." ~"Magandiya, it's just
132 75 | from disease; this is that Unbinding' -- and you on your part
133 75 | freedom from disease or see Unbinding, that would be wearisome
134 75 | disease, that I would see Unbinding." ~"Magandiya, it's just
135 75 | from Disease; this is that Unbinding' -- and you on your part
136 75 | from Disease and see that Unbinding, then together with the
137 105 | person is rightly intent on Unbinding. When a person is rightly
138 105 | person is rightly intent on Unbinding, that sort of talk interests
139 105 | person is rightly intent on Unbinding, he has destroyed the fetter
140 105 | the world, is intent on Unbinding.' ~"Now, there's the possible
141 105 | I am rightly intent on Unbinding.' Because this is not true
142 105 | person rightly intent on Unbinding. He might pursue unsuitable
143 105 | I am rightly intent on Unbinding.' Because this is not true
144 105 | person rightly intent on Unbinding. He might pursue unsuitable
145 105 | I am rightly intent on Unbinding.' Because he is rightly
146 105 | he is rightly intent on Unbinding, he wouldn't pursue those
147 105 | person rightly intent on Unbinding. He wouldn't pursue unsuitable
148 105 | I am rightly intent on Unbinding.' Because he is rightly
149 105 | he is rightly intent on Unbinding, he wouldn't pursue those
150 105 | person rightly intent on Unbinding. He wouldn't pursue unsuitable
151 108, Text | the Blessed One's total Unbinding. ~Now at that time King
152 140 | whatever is deceptive is false; Unbinding -- the undeceptive -- is
153 140 | determination for truth, for this -- Unbinding, the undeceptive -- is the
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