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1 1, Text | birth, and that for what has come into being there is aging &
2 1, Text | birth, and that for what has come into being there is aging &
3 2 | I? Where has this being come from? Where is it bound?' ~"
4 4 | there a wild animal would come, or a bird would make a
5 4 | terror in whatever state they come?' So when fear & terror
6 7 | immediate result, bidding you come and see, accessible and
7 7 | there is no more of this to come.' Such a monk is called '
8 7 | there is no more of this to come." ~And the venerable Bharadvaja
9 8 | discarding of such views come about in a monk who is only
10 8 (17) | included to show that they will come to perfection in him who
11 8 (25) | not correct because some come to penetration of the Dhamma (
12 9 | Indeed, friend, we would come from far away to learn from
13 9, 9 | beings that already have come to be and for the support
14 12, 16 | that fear or timidity might come upon me there. And seeing
15 12, 19 | such a path, that he will come to this same charcoal pit';
16 12, 19 | behaves... that he will come to this same cesspit'; and
17 12, 19 | behaves... that he will come to this same tree'; and
18 12, 19 | behaves... that he will come to this same tree'; and
19 12, 19 | behaves... that he will come to this same mansion'; and
20 12, 19 | behaves... that he will come to this same pond'; and
21 12, 19 | fatigue and fever and has come out again and is sitting
22 12, 20 | years, advanced in life, and come to the last stage, being
23 12, 20 | years, advanced in life, and come to the last stage: my years
24 12, 20 | questions would not yet come to an end, but meanwhile
25 14, TrInt| fruit beyond them. ~It may come as cold comfort to realize
26 14, Text | weakness, & thirst -- were to come across a ball of honey.
27 19 | envision any danger that would come from it, except that thinking &
28 19 | envision any danger that would come from it, except that thinking &
29 19 | envision any danger that would come from it, except that thinking &
30 19 | at a later time, would come into growth, increase, &
31 20 | wanting to see forms that had come into range, would close
32 20a | avoid seeing visible objects come within sight, should the
33 21 | Suppose that a man were to come along carrying a hoe & a
34 21 | Suppose that a man were to come along carrying lac, yellow
35 21 | Suppose that a man were to come along carrying a burning
36 21 | crackling -- and a man were to come along carrying a stick or
37 22 | him, 'Great king, did you come from Savatthi to the door
38 36 | you; as you are, so am I. Come friend, let us now lead
39 36 | as you are, so was he. Come friend, lead this community.' ~"
40 36 | water, and a man were to come along with an upper fire-stick,
41 36 | water, and a man were to come along with an upper fire-stick,
42 36 | water, and a man were to come along with an upper fire-stick,
43 41, Text | Sangha of bhikkhus and has come to Sala. Now a good report
44 44, Text | does self-identification come about?" ~"There is the case,
45 44, Text | self-identification not come about?" ~"There is the case
46 44, Text | self-identification does not come about." ~"Now, again, lady,
47 44, Text | action, & right livelihood come under the aggregate of virtue.
48 44, Text | mindfulness, & right concentration come under the aggregate of concentration.
49 44, Text | Right view & right resolve come under the aggregate of discernment." ~"
50 44, Text | of perception & feeling come about?" ~"The thought does
51 44, Text | of perception & feeling come about?" ~"The thought does
52 45 | limbs of the sala tree to come crashing down. The thought
53 57, Text | there is no more of this to come." ~And the venerable Seniya
54 58, TrInt| understanding the answer about to come, and also to give him a
55 58, Text | Nataputta said to him, "Come, now, prince. Refute the
56 58, Text | mighty, so powerful?" ~"Come now, prince. Go to the contemplative
57 58, Text | and... he said to me...'Come now, prince. Go to the contemplative
58 58, Text | having formulated questions, come to the Tathagata and ask
59 58, Text | or does the Tathagata come up with the answer on the
60 58, Text | do you think: When people come & ask you, 'What is the
61 58, Text | in this way' -- or do you come up with the answer on the
62 58, Text | are well-known to me. I come up with the answer on the
63 58, Text | having formulated questions, come to the Tathagata and ask
64 63 | did I ever say to you, 'Come, Malunkyaputta, live the
65 82 | advanced in years, having come to the last stage of life,
66 82 | reliable man of yours were to come to you from the east. On
67 82 | majesty to know, I have come from the east. There I saw
68 82 | reliable man of yours were to come to you from the west...
69 82 | majesty to know, I have come from the other side of the
70 87 | born from one who is dear, come springing from one who is
71 87 | born from one who is dear, come springing from one who is
72 87 | born from one who is dear, come springing from one who is
73 87 | born from one who is dear, come springing from one who is
74 87 | born from one who is dear, come springing from one who is
75 87 | born from one who is dear, come springing from one who is
76 87 | born from one who is dear, come springing from one who is
77 87 | born from one who is dear, come springing from one who is
78 87 | the brahman Nalijangha: "Come, brahman. Go to the Blessed
79 87 | born from one who is dear, come springing from one who is
80 87 | born from one who is dear, come springing from one who is
81 87 | born from one who is dear, come springing from one who is
82 87 | born from one who is dear, come springing from one who is
83 87 | born from one who is dear, come springing from one who is
84 87 | born from one who is dear, come springing from one who is
85 87 | born from one who is dear, come springing from one who is
86 87 | born from one who is dear, come springing from one who is
87 87 | born from one who is dear, come springing from one who is
88 87 | born from one who is dear, come springing from one who is
89 87 | born from one who is dear, come springing from one who is
90 87 | born from one who is dear, come springing from one who is
91 87 | were, with discernment. Come Mallika: Give me the ablution
92 95 | canon -- the brahmans have come to the definite conclusion
93 95 | safeguards the truth to come to a definite conclusion, '
94 95 | truth. But he doesn't yet come to the definite conclusion
95 95 | truth. But he doesn't yet come to the definite conclusion
96 95 | dhammas... If one didn't come to an agreement through
97 95 | the meaning, one wouldn't come to an agreement through
98 105 | there are worthless men who come to him having formulated
99 105 | And suppose a man were to come along, wanting to live,
100 105 | viper, and a man were to come along, wanting to live,
101 107, 1 | Morality~"'Come you, monk, be of moral habit,
102 107, 2 | Sense-control~"'Come you monk, be guarded as
103 107, 3 | disciplines him further, saying: 'Come you, monk, be moderate in
104 107, 4 | disciplines him further, saying: 'Come you, monk, dwell intent
105 107, 5 | disciplines him further, saying: 'Come you, monk, be possessed
106 107, 6 | disciplines him further, saying: 'Come you, monk, choose a remote
107 107, 7 | about this? A man might come along here wanting to go
108 107, 7 | Then a second man might come along wanting to go to Rajagaha...(
109 108, Text | seeing him said to him, "Come, Master Ananda. Welcome,
110 108, Text | Ananda has found the time to come here. Sit down, Master Ananda.
111 109 (1) | consciousness apparently does not come under the aggregate of consciousness.
112 109 | does self-identity view come about?" ~"There is the case,
113 109 | self-identity view no longer come about?" ~"There is the case,
114 110 | the view that nothing will come of it. This is how a person
115 110 | view that something will come of it. This is how a person
116 117 | unskillful qualities that come into play with wrong view
117 117 | unskillful qualities that come into play with wrong release
118 119 | the discussion that had come to no conclusion when the
119 119, 6 | timber, and a man were to come along with an upper fire-stick,
120 119, 6 | stand, and a man were to come along carrying a load of
121 119, 6 | timber, and a man were to come along with an upper fire-stick,
122 119, 6 | of it, and a man were to come along carrying a load of
123 125 | good Aggivessana, it cannot come to pass that a monk abiding
124 125 | impossible and could not come to pass, rising from his
125 125 | is impossible, it cannot come to pass, my dear, that,
126 125 | the mountain slope having come down to the foot and taken
127 125 | is impossible, it cannot come to pass that, as you stand
128 125 | elephant tamer, saying: 'Come you, good elephant tamer,
129 125, 17 | disciplines him further, saying: 'Come you, monk, be moral, live
130 125, 18 | disciplines him further, saying: 'Come you, monk, be guarded as
131 125, 19 | disciplines him further, saying: 'Come you, monk, be moderate in
132 125, 20 | disciplines him further, saying: 'Come you, monk, abide intent
133 125, 21 | disciplines him further, saying: 'Come you, monk, be possessed
134 125, 22 | disciplines him further, saying: 'Come you, monk, choose a remote
135 125, 23 | disciplines him further, saying: 'Come you, monk, fare along contemplating
136 125, 25 | beings as they pass hence or come to be; he comprehends that
137 135a, Int | and all sorts of beings) come about because of the kamma
138 136, Int | told to the Blessed One. Come, let us go to the Blessed
139 136 (14) | the result of which will come before the results of weaker
140 140 | Surely, the Teacher has come to me! Surely, the One Well-gone
141 140 | Surely, the One Well-gone has come to me! Surely, the Rightly
142 140 | Rightly Self-awakened One has come to me!" Getting up from
143 149 | belonging to one who has come to be like this is his right
144 149 | belonging to one who has come to be like this is his right
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