bold = Main text
Chapter, § grey = Comment text
1 1, TrInt| previous training, which may well have been proto-Samkhya.
2 1, Text | Why is that? So that he may comprehend it. ~"He directly
3 1, Text | Why is that? So that he may comprehend it. ~The Arahant~"
4 4 | to the Sangha of monks. May Master Gotama remember me
5 7 | in a future existence] may be expected. ~"Monks, suppose
6 7 | in a future existence] may be expected. ~3. "And what,
7 7 (1) | is defiled..." Comy: "It may be asked why the Buddha
8 7 (6) | unbroken morality, which may be taken to be implied in
9 7 (8) | present one. "Reviewing" may occur immediately after
10 7 | stream Bahumati -- ~A fool may there forever bathe, Yet
11 7 | Dhamma, and to the Sangha. May I receive the [first ordination
12 7 | forth under Master Gotama, may I receive the full admission! ~
13 8 (3) | or, as others say, there may have been such "self-overraters"
14 8 (5) | anusaya, "tendency," which may be latent or active). Comy.: "
15 8, 1 | Eight Attainments ~4. "It may be, Cunda, that some monk,
16 8, 1 | here and now.'12 ~5. "It may be that after the stilling
17 8, 1 | ease here and now.' ~6. "It may be that after the fading
18 8, 1 | ease here and now.' ~7. "It may be that with the abandoning
19 8, 1 | ease here and now.' ~8. "It may be that, with the entire
20 8, 1 | peaceful abidings.' ~9. "It may be that by entirely transcending
21 8, 1 | peaceful abidings.' ~10. "It may be that by entirely transcending
22 8, 1 | peaceful abidings.' ~11. "It may be that, by entirely transcending
23 8 (16) | and higher wisdom), and it may gradually lead him to the
24 8 (17) | One who holds wrong views may, in the conviction of acting
25 8 (21) | harmlessness, walking on which one may easily experience felicity
26 8 (21) | humans or deities, or one may cross over (by that ford)
27 8 (25) | Comy.: "There may be those who object that
28 10b (1) | bodily process, a meditator may unwittingly be side-tracked
29 10b, 13 | one of these two fruits may be expected by him: highest
30 10b, 13 | one of these two fruits may be expected by him: highest
31 10b, 13 | one of these two fruits may be expected by him: highest
32 10b, 13 | one of these two fruits may be expected by him: highest
33 11 | other sects who ask thus may be answered in this way: '
34 11 | other sects who ask thus may be answered in this way: '
35 11 (6) | Their gratification (assada) may be understood as the satisfaction
36 11 (9) | the path of Arahantship may sound strange, in view of
37 11 (11) | sense pleasures," which may obscure the sense more than
38 12 (13) | hell." Although such a fate may sound excessively severe
39 12 (14) | grounds of self-confidence") may be divided into two pairs.
40 12 (14) | regarding the range of what may be known; it points to the
41 12, 20 | kola-fruit a day. Sariputta, you may think that the kola-fruit
42 12, 20 | grain a day. Sariputta, you may think that the rice grain
43 12, 20 | to that, Nagasamala, you may remember this discourse
44 13 | whatever the occupation may be -- he faces cold; he
45 14, TrInt| qualities increase, the feeling may be pursued. If unskillful
46 14, TrInt| a fruit beyond them. ~It may come as cold comfort to
47 21 | same way, monks, a monk may be ever so gentle, ever
48 21 | of speech by which others may address you: timely or untimely,
49 21 | with inner hate. Others may address you in a timely
50 21 | or an untimely way. They may address you with what is
51 21 | true or what is false. They may address you in an affectionate
52 21 | way or a harsh way. They may address you in a beneficial
53 21 | an unbeneficial way. They may address you with a mind
54 21 | of speech by which others may address you: timely or untimely,
55 21 | with inner hate. Others may address you in a timely
56 21 | or an untimely way. They may address you with what is
57 21 | true or what is false. They may address you in an affectionate
58 21 | way or a harsh way. They may address you in a beneficial
59 21 | an unbeneficial way. They may address you with a mind
60 21 | of speech by which others may address you: timely or untimely,
61 21 | with inner hate. Others may address you in a timely
62 21 | or an untimely way. They may address you with what is
63 21 | true or what is false. They may address you in an affectionate
64 21 | way or a harsh way. They may address you in a beneficial
65 21 | an unbeneficial way. They may address you with a mind
66 21 | of speech by which others may address you: timely or untimely,
67 21 | with inner hate. Others may address you in a timely
68 21 | or an untimely way. They may address you with what is
69 21 | true or what is false. They may address you in an affectionate
70 21 | way or a harsh way. They may address you in a beneficial
71 21 | an unbeneficial way. They may address you with a mind
72 21 | of speech by which others may address you: timely or untimely,
73 21 | with inner hate. Others may address you in a timely
74 21 | or an untimely way. They may address you with what is
75 21 | true or what is false. They may address you in an affectionate
76 21 | way or a harsh way. They may address you in a beneficial
77 21 | an unbeneficial way. They may address you with a mind
78 36 | he replied to me, 'You may stay here, my friend. This
79 36 | he replied to me, 'You may stay here, my friend. This
80 41, Int | the aspirations which one may have for rebirth at the
81 41, Int | attainments. Finally, one may aspire to no rebirth: to
82 41, Text | affected by hate thus: 'May these beings be slain and
83 41, Text | be slain and slaughtered, may they be cut off, perish,
84 41, Text | unaffected by hate thus: 'May these beings be free from
85 41, Text | affliction and anxiety, may they live happily!' He has
86 41, Text | the body, after death, he may do so. Why is that? Because
87 41, Text | the body, after death, he may do so. Why is that? Because
88 41, Text | the body, after death, he may do so. Why is that? Because
89 41, Text | with direct knowledge, I may here and now enter upon
90 41, Text | with direct knowledge, he may here and now enter upon
91 57, Text | Dhamma in such a way that I may abandon this ox duty and
92 57, Text | dog-duty ascetic Seniya may abandon that dog duty.'" ~
93 58, Text | said to the Blessed One, "May the Blessed One, together
94 58, Text | to the Sangha of monks. May the Blessed One remember
95 61 | know that it is not... you may continue with it. ~"Having
96 61 | know that it is not... you may continue with it. ~"Having
97 61 | know that it is not... you may continue with it. ~"Having
98 63 | cosmos is eternal,' then may he disclose to me that '
99 63 | cosmos is not eternal,' then may he disclose to me that '
100 72 | to the Sangha of monks. May Master Gotama remember me
101 82 | said to Ven. Ratthapala, "May Master Ratthapala sit here
102 82 | out this pain so that I may feel less pain'? Or do you
103 82 | out this pain so that I may feel less pain.' I have
104 82 | arrival he would say to you, 'May it please your majesty to
105 82 | arrival he would say to you, 'May it please your majesty to
106 87 | sequence of events that it may be understood how sorrow,
107 87 | sequence of events that it may be understood how sorrow,
108 87 | sequence of events that it may be understood how sorrow,
109 87 | sequence of events that it may be understood how sorrow,
110 87 | sequence of events that it may be understood how sorrow,
111 87 | sequence of events that it may be understood how sorrow,
112 95 | the community of monks. May Master Gotama remember me
113 105 | sun, or else dust & dirt may contaminate the opening
114 105 | sun, or else dust & dirt may contaminate the opening
115 107, 2 | unskillful states of mind, may flow in. So fare along controlling
116 107, 2 | unskillful states of mind, may flow in. So fare along controlling
117 107, 7 | pleasing to you, so you may answer me. What do you think
118 107, 7 | instructed thus by you, may take the wrong road and
119 107, 7 | westwards while the other may get to Rajagaha safely?" ~"
120 107, 7 | and to the Order of monks May the good Gotama accept me
121 109 | thought occurs to someone, 'May I be one with such a form
122 109 | such a form in the future. May I be one with such a feeling...
123 125 | ardent, self-resolute, he may attain one-pointedness of
124 125 | ardent, self-resolute, may attain one-pointedness of
125 125 (4) | mention of the first. This may either refer to a meditator
126 135 | the Community of monks. May Master Gotama remember me
127 135a, Int | he is stupid. Though it may not be clear to us now,
128 136, Int | lifetime, some of which may influence the last moment
129 136 (8) | evil kamma done previously may force itself into the mind
130 136 (14) | This final terse paragraph may have been clear to the venerable
131 136 (14) | venerable Ananda Thera, or he may have asked for an explanation,
132 140 | gives his permission, you may stay there as you like." ~
133 140 | property? The liquid property may be either internal or external.
134 140 | property? The fire property may be either internal or external.
135 140 | property? The wind property may be either internal or external.
136 140 | property? The space property may be either internal or external.
137 140 | Blessed One as 'friend.' May the Blessed One please accept
138 140 | transgression as such, so that I may restrain myself in the future." ~"
139 140 | in the future." ~"Lord, may I receive full acceptance (
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