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1 1, TrInt| which all other experience comes. ~Any teaching that follows
2 7 (1) | that is adventitious (i.e., comes from outside; agantukehi
3 10a, 8 | the non-arisen sensuality comes to be; he understands how
4 10a, 8 | of the arisen sensuality comes to be; and he understands
5 10a, 8 | the abandoned sensuality comes to be. When anger is present,
6 10a, 8 | of the non-arisen anger comes to be; he understands how
7 10a, 8 | abandoning of the arisen anger comes to be; and he understands
8 10a, 8 | future of the abandoned anger comes to be. When sloth and torpor
9 10a, 8 | non-arisen sloth and torpor comes to be; he understands how
10 10a, 8 | arisen sloth and torpor comes to be; and he understands
11 10a, 8 | abandoned sloth and torpor comes to be. When agitation and
12 10a, 8 | non-arisen agitation and worry comes to be; and he understands
13 10a, 8 | arisen agitation and worry comes to be; and he understands
14 10a, 8 | abandoned agitation and worry comes to be. When doubt is present,
15 10a, 8 | arising of non-arisen doubt comes to be; he understands how
16 10a, 8 | abandoning of the arisen doubt comes to be; and he understands
17 10a, 8 | future of the abandoned doubt comes to be. ~"Thus he lives contemplating
18 10a, 8 | of the non-arisen fetter comes to be; he understands how
19 10a, 8 | abandoning of the arisen fetter comes to be; and he understands
20 10a, 8 | of the abandoned fetter comes to be. He understands the
21 10a, 8 | of the non-arisen fetter comes to be; he understands how
22 10a, 8 | abandoning of the arisen fetter comes to be; and he understands
23 10a, 8 | of the abandoned fetter comes to be. He understands the
24 10a, 8 | of the non-arisen fetter comes to be; he understands how
25 10a, 8 | abandoning of the arisen fetter comes to be; and he understands
26 10a, 8 | of the abandoned fetter comes to be. He understands the
27 10a, 8 | of the non-arisen fetter comes to be; he understands how
28 10a, 8 | abandoning of the arisen fetter comes to be; and he understands
29 10a, 8 | of the abandoned fetter comes to be. He understands the
30 10a, 8 | of the non-arisen fetter comes to be; he understands how
31 10a, 8 | abandoning of the arisen fetter comes to be; and he understands
32 10a, 8 | of the abandoned fetter comes to be. He understands consciousness
33 10a, 8 | of the non-arisen fetter comes to be; he understands how
34 10a, 8 | abandoning of the arisen fetter comes to be; and he understands
35 10a, 8 | of the abandoned fetter comes to be. ~"Thus he lives contemplating
36 10a, 8 | enlightenment factor of mindfulness comes to be and how the completion
37 10a, 8 | enlightenment factor of mindfulness comes to be. When the enlightenment
38 10a, 8 | investigation of mental objects comes to be and how the completion
39 10a, 8 | investigation of mental objects comes to be. When the enlightenment
40 10a, 8 | enlightenment factor of energy comes to be and how the completion
41 10a, 8 | enlightenment factor of energy comes to be. When the enlightenment
42 10a, 8 | enlightenment factor of joy comes to be and how the completion
43 10a, 8 | enlightenment factor of joy comes to be. When the enlightenment
44 10a, 8 | enlightenment factor of calm comes to be and how the completion
45 10a, 8 | enlightenment factor of calm comes to be. When the enlightenment
46 10a, 8 | factor of concentration comes to be and how the completion
47 10a, 8 | factor of concentration comes to be. When the enlightenment
48 10a, 8 | enlightenment factor of equanimity comes to be and how the completion
49 10a, 8 | enlightenment factor of equanimity comes to be. ~"Thus he lives contemplating
50 10b, 13 | non-arisen sense-desire comes to be; he knows how the
51 10b, 13 | the arisen sense-desire comes to be; and he knows how
52 10b, 13 | the abandoned sense-desire comes to be. ~When anger is present,
53 10b, 13 | of the non-arisen anger comes to be; he knows how the
54 10b, 13 | abandoning of the arisen anger comes to be; and he knows how
55 10b, 13 | future of the abandoned anger comes to be. ~When sloth and torpor
56 10b, 13 | non-arisen sloth and torpor comes to be; he knows how the
57 10b, 13 | arisen sloth and torpor comes to be; and he knows how
58 10b, 13 | abandoned sloth and torpor comes to be. ~When agitation and
59 10b, 13 | non-arisen agitation and remorse comes to be; he knows how the
60 10b, 13 | arisen agitation and remorse comes to be; and he knows how
61 10b, 13 | abandoned agitation and remorse comes to be. ~When doubt is present,
62 10b, 13 | of the non-arisen doubt comes to be; he knows how the
63 10b, 13 | abandoning of the arisen doubt comes to be; and he knows how
64 10b, 13 | future of the abandoned doubt comes to be. ~Thus he lives contemplating
65 10b, 13 | of the non-arisen fetter comes to be; he knows how the
66 10b, 13 | abandoning of the arisen fetter comes to be; and he knows how
67 10b, 13 | of the abandoned fetter comes to be. ~He knows the ear
68 10b, 13 | of the non-arisen fetter comes to be; he knows how the
69 10b, 13 | abandoning of the arisen fetter comes to be; and he knows how
70 10b, 13 | of the abandoned fetter comes to be. ~Thus he lives contemplating
71 10b, 13 | enlightenment-factor of mindfulness comes to be; and how perfection
72 10b, 13 | enlightenment-factor of mindfulness comes to be. ~When the enlightenment-factor
73 10b, 13 | investigation of mental objects comes to be, and how perfection
74 10b, 13 | investigation of mental objects comes to be. ~When the enlightenment-factor
75 10b, 13 | enlightenment-factor of energy comes to be, and how perfection
76 10b, 13 | enlightenment-factor of energy comes to be. ~When the enlightenment-factor
77 10b, 13 | enlightenment-factor of joy comes to be, and how perfection
78 10b, 13 | enlightenment-factor of joy comes to be. ~When the enlightenment-factor
79 10b, 13 | enlightenment-factor of tranquillity comes to be, and how perfection
80 10b, 13 | enlightenment-factor of tranquillity comes to be. ~When the enlightenment-factor
81 10b, 13 | enlightenment-factor of concentration comes to be, and how perfection
82 10b, 13 | enlightenment-factor of concentration comes to be. ~When the enlightenment-factor
83 10b, 13 | enlightenment-factor of equanimity comes to be, and how perfection
84 10b, 13 | enlightenment-factor of equanimity comes to be. ~Thus he lives contemplating
85 12, 20 | view is this: 'Purification comes about through food.'19 They
86 12, 20 | view is this: 'Purification comes about through food.' They
87 12, 20 | view is this: 'Purification comes about through the round
88 12, 20 | view is this: 'Purification comes about through (some particular
89 12, 20 | view is this: 'Purification comes about through (some particular)
90 12, 20 | view is this: 'Purification comes about through sacrifice.'
91 12, 20 | view is this: 'Purification comes about through fire-worship.'
92 14, TrInt| there grows desire, which comes into conflict with the desires
93 44, Text | how self-identification comes about." ~"But, lady, how
94 58, Text | Tathagata and ask him, he comes up with the answer on the
95 58, Text | property of the Dhamma, he comes up with the answer on the
96 75 | cessation of my clinging comes the cessation of becoming.
97 75 | the cessation of becoming comes the cessation of birth.
98 95 | As he observes him, he comes to know, 'There are in this
99 95 | As he observes him, he comes to know, 'There are in this
100 95 | As he observes him, he comes to know, 'There are in this
101 95 | Penetrating the meaning, he comes to an agreement through
102 109 | is how self-identity view comes about." ~Saying, "Very good,
103 109 | self-identity view no longer comes about." ~Saying, "Very good,
104 117 | right view, right resolve comes into being. In one of right
105 117 | right resolve, right speech comes into being. In one of right
106 117 | knowledge, right release comes into being. Thus the learner
107 118, 3 | he examines, analyzes, & comes to a comprehension of that
108 118, 3 | who examines, analyzes, & comes to a comprehension of that
109 118, 3 | who examines, analyzes, & comes to a comprehension of that
110 135 | lower realms, hell -- he/she comes to the human state, then
111 135 | heavenly world -- he/she comes to the human state, then
112 135 | deprivation... If instead he/she comes to the human state, then
113 135 | destination... If instead he/she comes to the human state, then
114 135 | deprivation... If instead he/she comes to the human state, then
115 135 | destination... If instead he/she comes to the human state, then
116 135 | deprivation... If instead he/she comes to the human state, then
117 135 | destination... If instead he/she comes to the human state, he/she
118 135 | deprivation... If instead he/she comes to the human state, he/she
119 135 | destination... If instead he/she comes to the human state, then
120 135 | deprivation... If instead he/she comes to the human state, then
121 135 | destination... If instead he/she comes to the human state, then
122 135 | deprivation... If instead he/she comes to the human state, then
123 135 | destination... If instead he/she comes to the human state, then
124 135a, Text | in perdition, in hell, he comes to the human state, he is
125 135a, Text | in the heavenly world, he comes to the human state, he is
126 135a, Text | deprivation... If instead he comes to the human state, he is
127 135a, Text | destination... If instead he comes to the human state, he is
128 135a, Text | deprivation... If instead he comes to the human state, he is
129 135a, Text | destination... If instead he comes to the human state, he is
130 135a, Text | deprivation... If instead he comes to the human state, he is
131 135a, Text | destination... If instead he comes to the human state, he is
132 135a, Text | deprivation... If instead he comes to the human state, he is
133 135a, Text | destination... If instead he comes to the human state, he is
134 135a, Text | deprivation... If instead he comes to the human state, he is
135 135a, Text | destination... If instead he comes to the human state, he is
136 135a, Text | deprivation... If instead he comes to the human state, he will
137 135a, Text | destination... If instead he comes to the human state, he is
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