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1 1, Text| of abundant fruit... the Great Being as the Great Being2...
2 1, Text| the Great Being as the Great Being2... the sphere of
3 1 (2) | of abundant fruit, & the Great Being -- denote gods in
4 1, Text| of abundant fruit... the Great Being as the Great Being...
5 1, Text| the Great Being as the Great Being... the sphere of the
6 1, Text| of abundant fruit... the Great Being as the Great Being...
7 1, Text| the Great Being as the Great Being... the sphere of the
8 1, Text| of abundant fruit... the Great Being as the Great Being...
9 1, Text| the Great Being as the Great Being... the sphere of the
10 7 (1) | show that effort brings great results. A cloth soiled
11 7 | loving-kindness, with a mind grown great, lofty, boundless and free
12 7 | equanimity, with a mind grown great, lofty, boundless and free
13 8, 3 | things [and ideas19] is of great importance, not to speak
14 8 (20)| inclination for it, is of great importance. ~Comy. says
15 8 (20)| a salutary thought is of great importance as it leads entirely
16 8, 4 | learning has acquisition of great learning by which to avoid
17 9, 19 | called mentality. The four great elements and the material
18 9, 19 | form derived from the four great elements -- these are called
19 10a, 7 | of consciousness become great, as the state become great;
20 10a, 7 | great, as the state become great; the state of consciousness
21 10a, 7 | consciousness not become great, as the state not become
22 10a, 7 | as the state not become great; the state of consciousness
23 11 (2) | Brahma-world to be the goal, the great ascetics declare the gods
24 12 | Maha-Sihanada Sutta - The Great Discourse on the Lion's
25 12 (1) | of things. He also showed great admiration for those who
26 12, 16 | of the heaven of the Four Great Kings, an assembly of gods
27 12, 16 | of the heaven of the Four Great Kings... many hundred assemblies
28 12, 20 | excrement and urine. Such was my great distortion in feeding. ~
29 12 (17)| because Sunakkhatta was a great admirer of extreme asceticism (
30 14, Text| alms round, he went to the Great Wood for the day's abiding.
31 14, Text| abiding. Plunging into the Great Wood, he sat down at the
32 14, Text| exercise, also went to the Great Wood. Plunging into the
33 14, Text| Wood. Plunging into the Great Wood, he went to where the
34 14, Text| monks. He is a person of great discernment. If you had
35 21 | saying, 'I will make this great earth be without earth.'
36 21 | think -- would he make this great earth be without earth?" ~"
37 21 | Why is that? Because this great earth is deep & enormous.
38 21 | with good will equal to the great earth -- abundant, expansive,
39 22 | to him: "It's a gain, a great gain for Ven. Punna Mantaniputta
40 22 | relatives & kin would ask him, 'Great king, did you come from
41 22 | message! It's a gain, a great gain, for any of his companions
42 22 | would be a gain for them, a great gain. And the fact that
43 22 | with him has been a gain, a great gain for me." ~When this
44 22 | message! It's a gain, a great gain, for any of his companions
45 22 | would be a gain for them, a great gain. And the fact that
46 22 | with him has been a gain, a great gain for me." ~In this way
47 22 | In this way did both great beings rejoice in each other'
48 36 | gain for us, my friend, a great gain for us, that we have
49 36 | with himself and pay me great honor. But the thought occurred
50 36 | gain for us, my friend, a great gain for us, that we have
51 36 | position of teacher and pay me great honor. But the thought occurred
52 41, Text| of the warrior-nobles of great property!' it is possible
53 41, Text| company of the brahmans of great property!' it is possible... ~
54 41, Text| company of householders of great property!' it is possible... ~
55 44, Text| wise, Visakha, a woman of great discernment. If you had
56 57, Text| religious life I shall become a (great) god or some (lesser) god,'
57 57, Text| religious like I shall become a (great) god or some (lesser) god,'
58 72 | it is as if there were a great sala tree not far from a
59 82 | elephant rug." ~"Never mind, great king. You sit there. I am
60 82 | life into homelessness?" ~"Great king, there are four Dhamma
61 82 | Dhamma summary... ~"These, great king, are the four Dhamma
62 82 | understood?" ~"What do you think, great king: When you were twenty
63 82 | And what do you think, great king: Are you even now as
64 82 | was in reference to this, great king, that the Blessed One
65 82 | understood?" ~"What do you think, great king: Do you have any recurring
66 82 | And what do you think, great king: Can you say to your
67 82 | was in reference to this, great king, that the Blessed One
68 82 | this royal court there is a great deal of gold & silver stashed
69 82 | understood?" ~"What do you think, great king? As you now enjoy yourself
70 82 | was in reference to this, great king, that the Blessed One
71 82 | understood?" ~"What do you think, great king: Do you now rule over
72 82 | Kuru." ~"What do you think, great king: Suppose a trustworthy,
73 82 | the east. There I saw a great country, powerful & prosperous,
74 82 | conquer it. Conquer it, great king!' What would you do?" ~"
75 82 | Now what do you think, great king? Suppose a trustworthy,
76 82 | the ocean. There I saw a great country, powerful & prosperous,
77 82 | conquer it. Conquer it, great king!' What would you do?" ~"
78 82 | was in reference to this, great king, that the Blessed One
79 87 | said by the Blessed One, great king, then that's the way
80 87 | said by the Blessed One, great king, then that's the way
81 87 | said by the Blessed One, great king, then that's the way
82 87 | him, "What do you think, great king: Is Princess Vajiri
83 87 | despair not arise in me?" ~"Great king, it was in connection
84 87 | Now what do you think, great king: Is the noble Queen
85 87 | despair not arise in me?" ~"Great king, it was in connection
86 87 | Now what do you think, great king: Are [your subjects]
87 87 | despair not arise in me?" ~"Great king, it was in connection
88 95 | cosmology & the marks of a great man. While the very senior
89 105 | staying near Vesali in the Great Forest, at the Peaked Pavilion.
90 108, Text| Peaked Roofed Pavilion in the Great Wood. I went to him at the
91 108, Text| Peaked Roofed Pavilion in the Great Wood, and there he spoke
92 109 | Maha-Punnama Sutta - The Great Full-moon Night Discourse~
93 109 | consciousness?" ~"Monk, the four great existents (earth, water,
94 109 | are the cause, the four great existents the condition,
95 109 (2) | the aggregates, the four great existents, contact, and
96 116 | destroyed.~Hingu and Hinga of great power. ~iv. "The two sages
97 116 | others are paccekabuddhas of great power whose desires for
98 116 | destroyed.~Do salute these great sages of immeasurable (virtue)
99 117 | Maha-Cattarisaka Sutta - The Great Forty~Translated from the
100 117 | Dhamma discourse on the Great Forty has been set rolling
101 117 | contemplative might think that this Great Forty Dhamma discourse should
102 117 | contemplative might think that this Great Forty Dhamma discourse should
103 117 | Dhamma discourse on the Great Forty should be censured &
104 118 | gift, when given, becomes great, and a great gift greater:
105 118 | given, becomes great, and a great gift greater: such is this
106 118 | developed & pursued, is of great fruit, of great benefit.
107 118 | pursued, is of great fruit, of great benefit. Mindfulness of
108 119 | self-awakened -- to be of great fruit & great benefit."
109 119 | to be of great fruit & great benefit." And this discussion
110 119 | self-awakened -- to be of great fruit & great benefit.'
111 119 | to be of great fruit & great benefit.' This was the discussion
112 119 | pursued, so as to be of great fruit & great benefit? ~"
113 119 | as to be of great fruit & great benefit? ~"There is the
114 119, 6 | as whoever pervades the great ocean with his awareness
115 125 | Aggivessana, there were a great mountain slope near a village
116 125 | dear, hemmed in by this great mountain slope, could not
117 125 | anointed king, driving a great post into the ground ties
118 125 | he ties a shield to the great beast's trunk; a man holding
119 125, 16 | his wealth, be it small or great, getting rid of his circle
120 125, 16 | relations, be it small or great, having cut off his hair
121 125, 23 | elephant tamer, driving a great post into the ground, ties
122 135 | This is the way leading to great wealth: to be a giver of
123 136 | Maha-Kammavibhanga Sutta - The Great Exposition of Kamma~Translated
124 136, Int | the Buddha then gives his Great Exposition of Kamma which
125 136, Int | the Buddha explains his Great Exposition of Kamma in which
126 136, Int | understand the Tathagata's Great Exposition of Kamma? (But)
127 136, Int | Tathagata expounding the Great Exposition of Kamma (you
128 136, Int | Blessed One to expound the Great Exposition of Kamma. Having
129 136, Int | Tathagata's knowledge of the Great Exposition of Kamma is different. ~
130 136, Int | Tathagata's knowledge of the Great Exposition of Kamma is different. ~
131 136, Int | Tathagata's knowledge of the Great Exposition of Kamma is different. ~
132 136, Int | Tathagata's knowledge of the Great Exposition of Kamma is different. ~ ~(
133 136, Int | Kamma is different. ~ ~(The Great Exposition of Kamma)~15. (
134 138 | monks. He is a person of great discernment. If you had
135 149 | Maha-Salayatanika Sutta - The Great Six Sense-media Discourse~
136 149 | Monks, I will teach you the great six sense-media [discourse].
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