bold = Main text
Chapter, § grey = Comment text
1 Int | Buddha, is the second of the five nikayas, or collections,
2 4 | i.e., one birth, two... five, ten... fifty, a hundred,
3 7 (4) | only to the craving for the five sense objects, it is finally
4 8 (2) | i.e., four for each of the five aggregates (khandha); (b)
5 8 (4) | The object, or basis, the five aggregates, because all
6 8 (4) | world can refer only to the five aggregates to one of them.
7 8 (7) | yatha-bhutam). Comy.: "Because the five aggregates exist only in
8 8 (16)| are the last three of the five hindrances (nivarana); the
9 8 (23)| mire' is a name for the five sense desires." ~
10 8, 7 | forty-four items,~showing them in five sections. ~ ~
11 9, 10 | suffering; in short, the five aggregates affected by clinging
12 10, 3 | themselves with reference to the five hindrances. And how does
13 10, 3 | themselves with reference to the five hindrances? There is the
14 10, 3 | themselves with reference to the five hindrances. ~[2] "Furthermore,
15 10, 3 | themselves with reference to the five clinging-aggregates. And
16 10, 3 | themselves with reference to the five clinging-aggregates? There
17 10, 3 | themselves with reference to the five clinging-aggregates. ~[3] "
18 10, 4 | this way for six years... five... four... three... two
19 10, 4 | months... six months... five... four... three... two
20 10a, 8 | on Mental Objects~1. The Five Hindrances~"And how, O bhikkhus,
21 10a, 8 | the mental objects of the five hindrances. ~"How, O bhikkhus,
22 10a, 8 | the mental objects of the five hindrances? ~"Here, O bhikkhus,
23 10a, 8 | the mental objects of the five hindrances." ~ ~2. The Five
24 10a, 8 | five hindrances." ~ ~2. The Five Aggregates of Clinging~"
25 10a, 8 | the mental objects of the five aggregates of clinging. ~"
26 10a, 8 | the mental objects of the five aggregates of clinging? ~"
27 10a, 8 | the mental objects of the five aggregates of clinging." ~ ~
28 10a, 9 | manner, for six years... for five years... four years... three
29 10a, 9 | manner for six months... five months... four months...
30 10b, 13 | Mental Objects~ ~1. The Five Hindrances~And how, monks,
31 10b, 13 | the mental objects of the five hindrances. ~How, monks,
32 10b, 13 | the mental objects of the five hindrances? ~Herein, monks,
33 10b, 13 | the mental objects of the five hindrances. ~ ~2. The Five
34 10b, 13 | five hindrances. ~ ~2. The Five Aggregates of Clinging~And
35 10b, 13 | the mental objects of the five aggregates of clinging.22 ~
36 10b, 13 | the mental objects of the five aggregates of clinging? ~
37 10b (22)| These five groups or aggregates constitute
38 10b, 13 | the mental objects of the five aggregates of clinging. ~ ~
39 10b (23)| origination-and-dissolution factors of the five aggregates: for material
40 10b, 13 | manner for six years... five years... four years... three
41 10b, 13 | months... six months... five months... four months...
42 11 (6) | samudaya) of these views: the five aggregates, ignorance, contact,
43 12 (6) | right view to commit the five heinous crimes (matricide,
44 12, 14 | three births, four births, five births, ten births, twenty
45 12, 18 | The Five Destinations and Nibbana --
46 12, 18 | Sariputta, there are these five destinations. What are the
47 12, 18 | destinations. What are the five? Hell, the animal realm,
48 12, 19 | The Five Destinations and Nibbana --
49 12, 19 | feelings. These are the five destinations. ~43. "Sariputta,
50 13 | There are, monks, these five strands of sensuality. Which
51 13 | strands of sensuality. Which five? Forms cognizable via the
52 13 | arises in dependence on these five strands of sensuality, that
53 19 | i.e., one birth, two... five, ten... fifty, a hundred,
54 20 | heightened mind, there are five themes he should attend
55 20 | appropriate times. Which five? ~"There is the case where
56 20a | One spoke as follows: ~"Five things should be reflected
57 20a | higher consciousness. What five? ~When evil unskillful thoughts
58 21 | Monks, there are these five aspects of speech by which
59 21 | monks, there are these five aspects of speech by which
60 21 | monks, there are these five aspects of speech by which
61 21 | monks, there are these five aspects of speech by which
62 21 | monks, there are these five aspects of speech by which
63 36 | some rice & porridge. Now five monks had been attending
64 36 | i.e., one birth, two... five, ten... fifty, a hundred,
65 41, Int | proficiency in this. For the next five Brahma-planes, the state
66 44, Text| One?" ~"There are these five clinging-aggregates, friend
67 44, Text| clinging-aggregate. These five clinging-aggregates are
68 44, Text| is the same thing as the five clinging-aggregates or is
69 44, Text| clinging the same thing as the five clinging-aggregates, nor
70 44, Text| there is with regard to the five clinging-aggregates, that
71 75 | satisfaction dependent on the five strands of sensuality. ~"
72 75 | provided & endowed with the five strands of sensual pleasure,
73 75 | provided & endowed with the five strands of sensual pleasure,
74 75 | felt with regard for the five clinging-aggregates. And
75 82 | with the pleasures of the five senses, can you say, 'Even
76 82 | very same pleasures of the five senses'? Or will this wealth
77 82 | very same pleasures of the five senses.' This wealth will
78 95 | unbroken tradition. There are five things that can turn out
79 95 | in the here-&-now. Which five? Conviction, liking, unbroken
80 95 | pondering views. These are the five things that can turn out
81 105 | Sunakkhatta, there are these five strands of sensuality. Which
82 105 | strands of sensuality. Which five? Forms cognizable via the
83 105 | enticing. These are the five strands of sensuality. ~"
84 107 | three threes, four fours, five fives, six sixes, seven
85 107, 6 | Overcoming of the five hindrances~"As soon, brahman,
86 107, 7 | by getting rid of these five hindrances,6 which are defilements
87 108, Text| births, three births, four, five, ten, twenty, thirty, forty,
88 109 | Blessed One, "Aren't these the five clinging-aggregates, i.e.,
89 109 | Monk, these are the five clinging-aggregates, i.e.,
90 109 | in what, lord, are these five clinging-aggregates rooted?" ~"
91 109 | clinging-aggregates rooted?" ~"Monk, these five clinging-aggregates are
92 109 | clinging the same thing as the five clinging-aggregates, or
93 109 | clinging separate from the five clinging-aggregates?" ~"
94 109 | neither the same thing as the five clinging-aggregates, nor
95 109 | is it separate from the five clinging-aggregates. Just
96 109 | desire & passion for the five clinging-aggregates?" ~"
97 109 | desire & passion for the five clinging-aggregates." ~Saying, "
98 109 (1) | being conterminous with the five aggregates. The standard
99 116 | mountain. In the past, monks, five hundred paccekabuddhas1
100 116 (8) | The five aggregates of: body; feelings
101 118 | ending of the first set of five fetters, are due to be reborn [
102 118 | four bases of power... the five faculties... the five strengths...
103 118 | the five faculties... the five strengths... the seven factors
104 119, 8 | births, three births, four, five, ten, twenty, thirty, forty,
105 125, 17 | that is to say, for the five strands of sense-pleasures.
106 125, 22 | Overcoming of the five hindrances)~"And when, Aggivessana,
107 125, 23 | by getting rid of these five hindrances which are defilements
108 125 (4) | temporary abandonment of the five Hindrances, which indicates
109 125, 25 | births, three... four... five... ten... twenty... thirty...
110 136 (12)| life, generous, keeping the Five Precepts, and the Eight
111 140 | destruction of the first five fetters, he has arisen spontaneously [
112 149 | on their drawbacks -- the five clinging-aggregates head
113 149 | on their drawbacks -- the five clinging-aggregates head
114 149 | on their drawbacks -- the five clinging-aggregates head
115 149 | four bases of power... the five faculties... the five strengths...
116 149 | the five faculties... the five strengths... the seven factors
117 149 | through direct knowledge? 'The five clinging-aggregates,' should
118 149 | should be the reply. Which five? Form as a clinging-aggregate...
119 149 | on their drawbacks -- the five clinging-aggregates head
120 149 | four bases of power... the five faculties... the five strengths...
121 149 | the five faculties... the five strengths... the seven factors
122 149 | through direct knowledge? 'The five clinging-aggregates,' should
123 149 | should be the reply. Which five? Form as a clinging-aggregate...
|