Chapter, §
1 10 | is the case where a monk remains focused on the body in &
2 10 | reference to the world. He remains focused on feelings... mind...
3 10, A | fabrication. "In this way he remains focused internally on the
4 10, A | body in & of itself. Or he remains focused on the phenomenon
5 10, A | knowledge & remembrance. And he remains independent, unsustained
6 10, A | world. This is how a monk remains focused on the body in &
7 10, A | discerns it. ~"In this way he remains focused internally on the
8 10, A | world. This is how a monk remains focused on the body in &
9 10, A | alert. ~"In this way he remains focused internally on the
10 10, A | world. This is how a monk remains focused on the body in &
11 10, A | urine.' ~"In this way he remains focused internally on the
12 10, A | world. This is how a monk remains focused on the body in &
13 10, A | property.' ~"In this way he remains focused internally on the
14 10, A | world. This is how a monk remains focused on the body in &
15 10, A | fate.' ~"In this way he remains focused internally on the
16 10, A | body in & of itself. Or he remains focused on the phenomenon
17 10, A | knowledge & remembrance. And he remains independent, unsustained
18 10, A | world. This is how a monk remains focused on the body in &
19 10, 1 | flesh. ~"In this way he remains focused internally on feelings
20 10, 1 | in & of themselves. Or he remains focused on the phenomenon
21 10, 1 | knowledge & remembrance. And he remains independent, unsustained
22 10, 1 | world. This is how a monk remains focused on feelings in &
23 10, 2 | released. ~"In this way he remains focused internally on the
24 10, 2 | mind in & of itself. Or he remains focused on the phenomenon
25 10, 2 | knowledge & remembrance. And he remains independent, unsustained
26 10, 2 | world. This is how a monk remains focused on the mind in &
27 10, 3 | is the case where a monk remains focused on mental qualities
28 10, 3 | uncertainty.) ~"In this way he remains focused internally on mental
29 10, 3 | in & of themselves. Or he remains focused on the phenomenon
30 10, 3 | knowledge & remembrance. And he remains independent, unsustained
31 10, 3 | world. This is how a monk remains focused on mental qualities
32 10, 3 | Furthermore, the monk remains focused on mental qualities
33 10, 3 | disappearance.' ~"In this way he remains focused internally on the
34 10, 3 | world. This is how a monk remains focused on mental qualities
35 10, 3 | Furthermore, the monk remains focused on mental qualities
36 10, 3 | intellect.) ~"In this way he remains focused internally on the
37 10, 3 | world. This is how a monk remains focused on mental qualities
38 10, 3 | Furthermore, the monk remains focused on mental qualities
39 10, 3 | equanimity.) ~"In this way he remains focused internally on mental
40 10, 3 | world. This is how a monk remains focused on mental qualities
41 10, 3 | Furthermore, the monk remains focused on mental qualities
42 10, 3 | stress.' 1 ~"In this way he remains focused internally on mental
43 10, 3 | in & of themselves. Or he remains focused on the phenomenon
44 10, 3 | knowledge & remembrance. And he remains independent, unsustained
45 10, 3 | world. This is how a monk remains focused on mental qualities
46 14, Text| longer obsess the brahman who remains dissociated from sensual
47 14, Text| longer obsess the brahman who remains dissociated from sensual
48 44, Text| unskillful qualities -- enters & remains in the first jhana: rapture &
49 44, Text| elation & distress -- enters & remains in the fourth jhana: purity
50 45 | qualities, he enters & remains in the first jhana: rapture &
51 45 | evaluation, he enters & remains in the second jhana: rapture &
52 45 | the fading of rapture, he remains in equanimity, mindful &
53 45 | of pleasure. He enters & remains in the third jhana, of which
54 45 | distress -- he enters & remains in the fourth jhana: purity
55 108, Text| mental fermentations, he remains in the fermentation-free
56 108, Text| mental) qualities -- enters & remains in the first jhana: rapture &
57 108, Text| evaluation, he enters & remains in the second jhana: rapture &
58 108, Text| the fading of rapture, he remains in equanimity, mindful &
59 108, Text| of pleasure. He enters & remains in the third jhana, of which
60 108, Text| distress -- he enters & remains in the fourth jhana: purity
61 118, 2 | On that occasion the monk remains focused on the body in &
62 118, 2 | the monk on that occasion remains focused on the body in &
63 118, 2 | On that occasion the monk remains focused on feelings in &
64 118, 2 | the monk on that occasion remains focused on feelings in &
65 118, 2 | On that occasion the monk remains focused on the mind in &
66 118, 2 | the monk on that occasion remains focused on the mind in &
67 118, 2 | On that occasion the monk remains focused on mental qualities
68 118, 2 | the monk on that occasion remains focused on mental qualities
69 118, 3 | whatever occasion the monk remains focused on the body in &
70 118, 3 | with discernment. When he remains mindful in this way, examining,
71 119 | bodily fabrication. And as he remains thus heedful, ardent, &
72 119 | he discerns it. And as he remains thus heedful, ardent, &
73 119 | himself fully alert. And as he remains thus heedful, ardent, &
74 119 | joints, urine.' And as he remains thus heedful, ardent, &
75 119 | wind property.' And as he remains thus heedful, ardent, &
76 119 | unavoidable fate.' ~"And as he remains thus heedful, ardent, &
77 119, 5 | mental qualities, he enters & remains in the first jhana: rapture &
78 119, 5 | from withdrawal. And as he remains thus heedful, ardent, &
79 119, 5 | evaluation, he enters & remains in the second jhana: rapture &
80 119, 5 | of composure. And as he remains thus heedful, ardent, &
81 119, 5 | the fading of rapture, he remains in equanimity, mindful &
82 119, 5 | of pleasure. He enters & remains in the third jhana, of which
83 119, 5 | divested of rapture. And as he remains thus heedful, ardent, &
84 119, 5 | distress -- he enters & remains in the fourth jhana: purity
85 119, 5 | bright awareness. And as he remains thus heedful, ardent, &
86 119, 8 | does not conquer him. He remains victorious over any displeasure
87 119, 8 | dread do not conquer him. He remains victorious over any fear &
88 119, 8 | the mental effluents, he remains in the effluent-free release
89 121 | whatever is not there. Whatever remains, he discerns as present: '
90 121, 9 | whatever is not there. Whatever remains, he discerns as present: '
91 121, 10 | whatever is not there. Whatever remains, he discerns as present: '
92 121, 11 | whatever is not there. Whatever remains, he discerns as present: '
93 121, 12 | whatever is not there. Whatever remains, he discerns as present: '
94 121, 13 | whatever is not there. Whatever remains, he discerns as present: '
95 121, 14 | whatever is not there. Whatever remains, he discerns as present: '
96 121, 15 | whatever is not there. Whatever remains, he discerns as present: '
97 138 | mental) qualities, enters & remains in the first jhana: rapture &
98 138 | evaluation, he enters & remains in the second jhana: rapture &
99 138 | the fading of rapture, he remains in equanimity, mindful &
100 138 | of pleasure. He enters & remains in the third jhana, of which
101 138 | distress -- he enters & remains in the fourth jhana: purity
102 138 | mental) qualities, enters & remains in the first jhana: rapture &
103 138 | evaluation, he enters & remains in the second jhana: rapture &
104 138 | the fading of rapture, he remains in equanimity, mindful &
105 138 | of pleasure. He enters & remains in the third jhana, of which
106 138 | distress -- he enters & remains in the fourth jhana: purity
107 140 | fade from the mind. ~"There remains only consciousness: pure &
108 140 | ceases, is stilled.' ~"There remains only equanimity: pure &
109 140 | In the same way, there remains only equanimity: pure &
110 148 | relishes it, welcomes it, or remains fastened to it, then one'
111 148 | relishes it, welcomes it, or remains fastened to it, then one'
112 152 | disagreeable. If he wants, he remains percipient of loathsomeness
113 152 | loathsome. If he wants, he remains percipient of unloathsomeness
114 152 | loathsome. If he wants, he remains percipient of loathsomeness
115 152 | what is. If he wants, he remains percipient of unloathsomeness
116 152 | himself off from both, he remains equanimous, alert, & mindful. ~"
117 152 | disagreeable. If he wants, he remains percipient of loathsomeness
118 152 | loathsome. If he wants, he remains percipient of unloathsomeness
119 152 | loathsome. If he wants, he remains percipient of loathsomeness
120 152 | what is. If he wants, he remains percipient of unloathsomeness
121 152 | himself off from both, he remains equanimous, alert, & mindful. ~"
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