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1 4 | in accordance with their kamma: 'These beings -- who were
2 4 | in accordance with their kamma. ~"This was the second knowledge
3 7 (23)| water-baptism~From evil kamma can avail to free?~Why then
4 7 (23)| Will go. Yea, all who evil kamma work -- ~Butchers of sheep
5 7 (23)| With water, are from evil kamma free! ~-- Transl. by C.
6 8 (22)| given rebirth, they produce kamma results or not -- all, because
7 8 (22)| occasion of their yielding a kamma result, that result will
8 8 (22)| given rebirth, they produce kamma results or not -- all, because
9 8 (22)| occasion of their yielding a kamma result, that result will
10 10b (10)| origination: ignorance, craving, kamma, food, and the general characteristic
11 10b (10)| disappearance of ignorance, craving, kamma, food, and the general characteristic
12 10b (12)| here: ignorance, craving, kamma, and sense-impression, and
13 10b (20)| here of ignorance, craving, kamma, body-and-mind (nama-rupa),
14 10b (25)| are ignorance, craving, kamma, food, and the general characteristic
15 19 | in accordance with their kamma: 'These beings -- who were
16 19 | in accordance with their kamma. ~"This was the second knowledge
17 36 | in accordance with their kamma: 'These beings -- who were
18 36 | in accordance with their kamma. ~"This was the second knowledge
19 41 | From The Buddha's Words on Kamma: Four Discourses from the
20 41, Int | then analyzes what kind of kamma will take one to a low rebirth.
21 41, Int | ten courses of unwholesome kamma strong in oneself, a result
22 41, Int | ten courses of wholesome kamma follow. They should be strengthened
23 41, Int | course, one's previously made kamma must be such that it will
24 41, Int | aspire to riches but his kamma will give him poverty. If
25 41 (1) | the force of past action (kamma) in some states of birth:
26 57 | From The Buddha's Words on Kamma: Four Discourses from the
27 57, Int | however expressed, are kamma and lead the doer of them
28 57, Int | sutta the Buddha classifies kamma into four groups: ~(i) dark
29 57, Int | bright result. ~Dark (evil) kamma does not give a bright (
30 57, Int | does bright (beneficial) kamma lead to dark (miserable)
31 57, Int | dark (miserable) result. Kamma can be mixed, where an action
32 57, Int | some evil. And that kind of kamma also exists which gives
33 57, Int | leads beyond the range of kamma. ~
34 57, Text| there are four kinds of kamma proclaimed by me after realization
35 57, Text| the four? There is dark kamma with dark ripening, there
36 57, Text| ripening, there is bright kamma with bright ripening, there
37 57, Text| there is dark-and-bright kamma with dark-and-bright ripening,
38 57, Text| dark-and-bright ripening, and there is kamma that is not dark and not
39 57, Text| conduces to the exhaustion of kamma. ~9. "What is dark kamma
40 57, Text| kamma. ~9. "What is dark kamma with dark ripening? Here
41 57 (2) | A defiled kamma expressed through the body (
42 57, Text| kammas. This is called dark kamma with dark ripening. ~10. "
43 57, Text| 10. "And what is bright kamma with bright ripening? Here
44 57, Text| kammas. This is called bright kamma with bright ripening. ~11. "
45 57, Text| What is dark-and-bright kamma with dark-and-bright ripening?
46 57, Text| is called dark-and-bright kamma with dark-and-bright ripening. ~
47 57, Text| neither-dark-nor-bright kamma with neither-dark-nor-bright
48 57, Text| leads to the exhaustion of kamma? As to these (three kinds
49 57, Text| to these (three kinds of kamma), any volition in abandoning
50 57, Text| in abandoning the kind of kamma that is dark with dark ripening,
51 57, Text| in abandoning the kind of kamma that is bright with bright
52 57, Text| in abandoning the kind of kamma that is dark-and bright
53 57, Text| neither-dark-nor-bright kamma with neither-dark-nor-bright
54 57, Text| These are the four kinds of kamma proclaimed by me after realization
55 82 | in accordance with your kamma?" ~"On, no, Master Ratthapala,
56 82 | on in accordance with my kamma." ~"It was in reference
57 82 | goes on,~in line with his kamma.~No wealth at all~follows
58 108, Text| in accordance with their kamma: 'These beings -- who were
59 108, Text| in accordance with their kamma. ~[10] "Through the ending
60 119, 8 | in accordance with their kamma: 'These beings -- who were
61 119, 8 | in accordance with their kamma. ~"[10] Through the ending
62 135a | The Shorter Exposition of Kamma~Translated from the Pali
63 135a | From The Buddha's Words on Kamma: Four Discourses from the
64 135a, Int | come about because of the kamma they have made individually.
65 135a, Int | makes the right kind of kamma now. Knowing what kamma
66 135a, Int | kamma now. Knowing what kamma to make and what not to
67 135a, Text| performed and completed such kamma, on the dissolution of the
68 135a, Text| performed and completed such kamma, on the dissolution of the
69 136 | The Great Exposition of Kamma~Translated from the Pali
70 136 | From The Buddha's Words on Kamma: Four Discourses from the
71 136, Int | some of the complexities of kamma and its results. Beginning
72 136, Int | his Great Exposition of Kamma which is based upon four "
73 136, Int | his Great Exposition of Kamma in which he shows that notions
74 136, Int | many different kinds of kamma even in one lifetime, some
75 136, Int | influence the last moment when kamma is made before death, which
76 136, Int | After doing intentional kamma, friend Samiddhi, by way
77 136, Int | After doing an intentional kamma, friend Potaliputta, by
78 136, Int | After doing an intentional kamma by way of body, speech and
79 136, Int | after doing an intentional kamma by way of body, speech and
80 136, Int | after doing an intentional kamma by way of body, speech and
81 136, Int | Tathagata's Great Exposition of Kamma? (But) if you, Ananda, would
82 136, Int | the Great Exposition of Kamma (you might understand it).3 ~"
83 136, Int | the Great Exposition of Kamma. Having heard it from the
84 136 (4) | ten unwholesome courses of kamma. ~
85 136, Int | the Great Exposition of Kamma is different. ~12. (ii) "
86 136, Int | the Great Exposition of Kamma is different. ~13. (iii) "
87 136 (5) | ten wholesome courses of kamma. ~
88 136, Int | the Great Exposition of Kamma is different. ~14. (iv) "
89 136, Int | the Great Exposition of Kamma is different. ~ ~(The Great
90 136, Int | The Great Exposition of Kamma)~15. (i) "Now, Ananda, there
91 136, Int | But (perhaps) the evil kamma producing his suffering
92 136, Int | him earlier, or the evil kamma producing his suffering
93 136 (8) | or unwholesome courses of kamma, or in some previous life;
94 136 (8) | a person does much evil kamma, usually he will also make
95 136 (8) | will also make some good kamma occasionally; wrong view...
96 136 (8) | of the type, "there is no kamma, no results of kamma, no
97 136 (8) | no kamma, no results of kamma, no evil, no results of
98 136 (8) | recollect all one's good kamma: generosity, loving-kindness,
99 136 (8) | of then though heavy evil kamma done previously may force
100 136, Int | But (perhaps) the good kamma producing his happiness
101 136, Int | him earlier, or the good kamma producing his happiness
102 136 (9) | the heavy weight of evil kamma so that he attained heavenly
103 136 (10)| heavenly rebirth the evil kamma made will still mature sooner
104 136, Int | But (perhaps) the good kamma producing his happiness
105 136, Int | him earlier, or the good kamma producing his happiness
106 136, Int | But (perhaps) the evil kamma producing his suffering
107 136, Int | him earlier, or the evil kamma producing his suffering
108 136, Int | 19. "So, Ananda, there is kamma that is incapable (of good
109 136, Int | of good result); there is kamma that is incapable (of good
110 136, Int | of good result); there is kamma that is capable (of good
111 136, Int | of good result); there is kamma that is capable (of good
112 136 (13)| of previously done evil kamma, still the good kamma made
113 136 (13)| evil kamma, still the good kamma made by him will mature
114 136 (14)| i.A strong unwholesome kamma (incapable of good result),
115 136 (14)| unwholesome kammas. ~ii. Wholesome kamma (which appears capable of
116 136 (14)| unwholesome death-proximate kamma which makes the former incapable
117 136 (14)| iii.A strong wholesome kamma will mature even before
118 136 (14)| accumulated unwholesome kamma. ~iv.Unwholesome kamma (
119 136 (14)| unwholesome kamma. ~iv.Unwholesome kamma (which appears incapable
120 136 (14)| wholesome death-proximate kamma which will mature first
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