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1 1, Text | letting go, relinquishment of craving, the Tathagata has totally
2 1, Text | letting go, relinquishment of craving, the Tathagata has totally
3 2 | fermentations. He has severed craving, thrown off the fetters,
4 7 (4) | as referring only to the craving for the five sense objects,
5 8 (8) | This is not mine: hereby craving (tanha) is rejected. ~
6 9, 9 | fourth. With the arising of craving there is the arising of
7 9, 9 | nutriment. With the cessation of craving there is the cessation of
8 9, 10 | origin of suffering? It is craving, which brings renewal of
9 9, 10 | this and that; that is, craving for sensual pleasures, craving
10 9, 10 | craving for sensual pleasures, craving for being and craving for
11 9, 10 | pleasures, craving for being and craving for non-being. This is called
12 9, 10 | and rejecting of that same craving. This is called the cessation
13 9, 14 | self. With the arising of craving there is the arising of
14 9, 14 | clinging. With the cessation of craving there is the cessation of
15 9, 15 | Craving)~36. Saying, "Good, friend,"
16 9, 15 | noble disciple understands craving, the origin of craving,
17 9, 15 | understands craving, the origin of craving, the cessation of craving,
18 9, 15 | craving, the cessation of craving, and the way leading to
19 9, 15 | leading to the cessation of craving, in that way he is one of
20 9, 15 | Dhamma. ~38. "And what is craving, what is the origin of craving,
21 9, 15 | craving, what is the origin of craving, what is the cessation of
22 9, 15 | what is the cessation of craving, what is the way leading
23 9, 15 | leading to the cessation of craving? There are these six classes
24 9, 15 | are these six classes of craving: craving for forms, craving
25 9, 15 | six classes of craving: craving for forms, craving for sounds,
26 9, 15 | craving: craving for forms, craving for sounds, craving for
27 9, 15 | forms, craving for sounds, craving for odors, craving for flavors,
28 9, 15 | sounds, craving for odors, craving for flavors, craving for
29 9, 15 | odors, craving for flavors, craving for tangibles, craving for
30 9, 15 | craving for tangibles, craving for mind-objects. With the
31 9, 15 | there is the arising of craving. With the cessation of feeling
32 9, 15 | there is the cessation of craving. The way leading to the
33 9, 15 | leading to the cessation of craving is just this Noble Eightfold
34 9, 15 | disciple has thus understood craving, the origin of craving,
35 9, 15 | understood craving, the origin of craving, the cessation of craving,
36 9, 15 | craving, the cessation of craving, and the way leading to
37 9, 15 | leading to the cessation of craving... he here and now makes
38 10b (9) | Detached from craving and wrong view. ~
39 10b (10) | origination: ignorance, craving, kamma, food, and the general
40 10b (10) | disappearance of ignorance, craving, kamma, food, and the general
41 10b (12) | origination are here: ignorance, craving, kamma, and sense-impression,
42 10b (20) | consist here of ignorance, craving, kamma, body-and-mind (nama-rupa),
43 10b (24) | lust, (5) ill-will, (6) craving for fine-corporeal existence, (
44 10b (24) | fine-corporeal existence, (7) craving for incorporeal existence, (
45 10b (25) | sense-bases are ignorance, craving, kamma, food, and the general
46 10b (27) | and passing of suffering, craving, and the path; the truth
47 11 | goal for one affected by craving or free from craving?'[*
48 11 | by craving or free from craving?'[*p.65] Answering rightly,
49 11 | goal is for one free from craving, not for one affected by
50 11 | not for one affected by craving.' -- 'But, friends, is that
51 11 (4) | mental activity governed by craving, conceit and views, but
52 11 (4) | and views, but here only craving and views are intended. ~
53 11 | by delusion, affected by craving, affected by clinging, without
54 11 | without delusion, without craving, without clinging, with
55 11 (6) | specifically the nurturing of craving for being by the eternalist
56 11 (6) | the eternalist view and of craving for non-being by the annihilationist
57 11 | four kinds of clinging have craving as their source, craving
58 11 | craving as their source, craving as their origin, they are
59 11 | are born and produced from craving.10 Craving has what as its
60 11 | produced from craving.10 Craving has what as its source...?
61 11 | has what as its source...? Craving has feeling as its source...
62 14, TrInt| three types of thought: craving, conceit, and views. They
63 14, Text | uncertainty cut away, devoid of craving for becoming & non-. Such
64 14, Text | uncertainty cut away, devoid of craving for becoming & non-?" ~"
65 20 | doesn't. He has severed craving, thrown off the fetters,
66 20a | not think. He has cut down craving, removed the fetter, rightly
67 44, Text | the Blessed One?" ~"The craving that makes for further becoming --
68 44, Text | here & now there -- i.e., craving for sensual pleasure, craving
69 44, Text | craving for sensual pleasure, craving for becoming, craving for
70 44, Text | pleasure, craving for becoming, craving for non-becoming: This,
71 44, Text | letting go of that very craving: This, friend Visakha, is
72 75 | pleasures -- devoured by sensual craving, burning with sensual fever --
73 75 | pleasures -- devoured by sensual craving, burning with sensual fever --
74 75 | the more their sensual craving increases and the more they
75 75 | without abandoning sensual craving, without removing sensual
76 75 | without abandoning sensual craving, without removing sensual
77 75 | having abandoned sensual craving and removed sensual fever." ~
78 82 | insatiable, a slave to craving': This is the fourth Dhamma
79 82 | insatiable, a slave to craving.' How is the meaning of
80 82 | insatiable, a slave to craving.' Having known & seen &
81 82 | insatiable, a slave to craving.' For the world really is
82 82 | s insatiable, a slave to craving." ~That is what Ven. Ratthapala
83 82 | people -- ~go to death with craving~ unabated. Unsated~they
84 105 | a certain monk thinks, 'Craving is said by the Contemplative [
85 105 | a certain monk thinks, 'Craving is said by the Contemplative
86 105 | a certain monk thinks, 'Craving is said by the Contemplative
87 105 | a certain monk thinks, 'Craving is said by the Contemplative
88 105 | ignorance; the arrow, for craving; the probe, for mindfulness;
89 109 | ignorance, overcome with craving -- might think that he could
90 116 | Sidari, the destroyer of craving. ~x. "Mangala was the lust-free
91 140 | solid, & sustained [by craving]: head hairs, body hairs,
92 148 | known. The six classes of craving should be known. ~"'The
93 148 | sextet. ~"'The six classes of craving should be known.' Thus it
94 148 | requisite condition there is craving. Dependent on the ear &
95 148 | requisite condition there is craving. Dependent on the nose &
96 148 | requisite condition there is craving. Dependent on the tongue &
97 148 | requisite condition there is craving. Dependent on the body &
98 148 | requisite condition there is craving. Dependent on the intellect &
99 148 | requisite condition there is craving. 'The six classes of craving
100 148 | craving. 'The six classes of craving should be known.' Thus it
101 148 | If anyone were to say, 'Craving is the self,' that wouldn'
102 148 | arising & falling away of craving are discerned. And when
103 148 | if anyone were to say, 'Craving is the self.' Thus the eye
104 148 | not-self, feeling is not self, craving is not-self. ~"If anyone
105 148 | If anyone were to say, 'Craving is the self,' that wouldn'
106 148 | arising & falling away of craving are discerned. And when
107 148 | if anyone were to say, 'Craving is the self.' Thus the intellect
108 148 | not-self, feeling is not self, craving is not-self. ~"This, monks,
109 148 | feeling... One assumes about craving that 'This is me, this is
110 148 | feeling... One assumes about craving that 'This is me, this is
111 148 | feeling... One assumes about craving that 'This is not me, this
112 148 | feeling... One assumes about craving that 'This is not me, this
113 148 | feeling, disenchanted with craving. ~"He grows disenchanted
114 148 | feeling, disenchanted with craving. Disenchanted, he becomes
115 149 | future accumulation. The craving that makes for further becoming --
116 149 | future accumulation. The craving that makes for further becoming --
117 149 | toward future diminution. The craving that makes for further becoming --
118 149 | direct knowledge? Ignorance & craving for becoming: these are
119 149 | toward future diminution. The craving that makes for further becoming --
120 149 | direct knowledge? Ignorance & craving for becoming: these are
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