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Chapter, § grey = Comment text
1 4 | with bad conduct of body, speech & mind, who reviled noble
2 4 | with good conduct of body, speech, & mind, who did not revile
3 8 (5) | action-) doors of body and speech," i.e., which have found
4 8 (16) | referring to body (2-4), speech (5-8) and mind (9-11). (
5 8, 2 | shall abstain from false speech here -- thus effacement
6 8, 2 | shall abstain from malicious speech here -- thus effacement
7 8, 2 | shall abstain from harsh speech here -- thus effacement
8 8, 2 | 13) Others will use wrong speech; we shall use right speech
9 8, 2 | speech; we shall use right speech here -- thus effacement
10 8 (17) | given in Pali as direct speech or quote; perhaps it was
11 8, 4 | A person given to false speech has abstention from false
12 8, 4 | has abstention from false speech by which to avoid it. ~(
13 8, 4 | person given to malicious speech has abstention from malicious
14 8, 4 | abstention from malicious speech by which to avoid it. ~(
15 8, 4 | A person given to harsh speech has abstention from harsh
16 8, 4 | has abstention from harsh speech by which to avoid it. ~(
17 8, 4 | A person given to wrong speech has right speech by which
18 8, 4 | to wrong speech has right speech by which to avoid it. ~(
19 9, 8 | pleasures is unwholesome; false speech is unwholesome; malicious
20 9, 8 | is unwholesome; malicious speech is unwholesome; harsh speech
21 9, 8 | speech is unwholesome; harsh speech is unwholesome; gossip is
22 9, 8 | wholesome; abstention from false speech is wholesome; abstention
23 9, 8 | abstention from malicious speech is wholesome; abstention
24 9, 8 | wholesome; abstention from harsh speech is wholesome; abstention
25 9, 9 | right intention, right speech, right action, right livelihood,
26 9, 23 | right intention, right speech, right action, right livelihood,
27 12, 14 | were ill-conducted in body, speech and mind, revilers of noble
28 12, 14 | well-conducted in body, speech and mind, not revilers of
29 14, Text | divisive tale-bearing, & false speech. That is where these evil,
30 14, Text | divisive tale-bearing, & false speech. That is where these evil,
31 14, Text | divisive tale-bearing, & false speech. That is where these evil,
32 19 | with bad conduct of body, speech & mind, who reviled the
33 19 | with good conduct of body, speech, & mind, who did not revile
34 19 | view, wrong resolve, wrong speech, wrong action, wrong livelihood,
35 19 | view, right resolve, right speech, right action, right livelihood,
36 21 | disagreeable aspects of speech. But it is only when disagreeable
37 21 | disagreeable aspects of speech touch him that he can truly
38 21 | are these five aspects of speech by which others may address
39 21 | are these five aspects of speech by which others may address
40 21 | are these five aspects of speech by which others may address
41 21 | are these five aspects of speech by which others may address
42 21 | are these five aspects of speech by which others may address
43 21 | do you see any aspects of speech, slight or gross, that you
44 36 | with bad conduct of body, speech, & mind, who reviled the
45 36 | with good conduct of body, speech & mind, who did not revile
46 41, Text | he speaks out of season speech not worth recording, which
47 41, Text | someone, abandoning false speech, becomes one who abstains
48 41, Text | who abstains from false speech: when summoned to a court
49 41, Text | end. Abandoning malicious speech, he becomes one who abstains
50 41, Text | abstains from malicious speech: as one who is neither a
51 41, Text | concord. Abandoning harsh speech, he becomes one who abstains
52 41, Text | who abstains from harsh speech: he becomes a speaker of
53 41, Text | Discipline, he speaks in season speech worth recording, which is
54 44, Text | view, right resolve, right speech, right action, right livelihood,
55 44, Text | view, right resolve, right speech, right action, right livelihood,
56 44, Text | three aggregates. Right speech, right action, & right livelihood
57 44, Text | one then breaks out into speech. That's why directed thought &
58 57, Int | actions, whether thoughts, speech or bodily actions, however
59 57 (2) | expressed through the body (speech, mind). ~
60 58 | Prince Abhaya (On Right Speech)~Translated from the Pali
61 58, TrInt| is not only about right speech, but also shows right speech
62 58, TrInt| speech, but also shows right speech in action. ~
63 108, Text | with bad conduct of body, speech, & mind, who reviled the
64 108, Text | with good conduct of body, speech, & mind, who did not revile
65 110 | tale-bearing, engages in harsh speech, engages in idle chatter.
66 110 | tale-bearing, refrains from harsh speech, refrains from idle chatter.
67 117 | view, right resolve, right speech, right action, right livelihood,
68 117 | forerunner? One discerns wrong speech as wrong speech, and right
69 117 | discerns wrong speech as wrong speech, and right speech as right
70 117 | wrong speech, and right speech as right speech. And what
71 117 | and right speech as right speech. And what is wrong speech?
72 117 | speech. And what is wrong speech? Lying, divisive tale-bearing,
73 117 | divisive tale-bearing, abusive speech, & idle chatter. This is
74 117 | idle chatter. This is wrong speech. ~"And what is right speech?
75 117 | speech. ~"And what is right speech? Right speech, I tell you,
76 117 | what is right speech? Right speech, I tell you, is of two sorts:
77 117 | two sorts: There is right speech with fermentations, siding
78 117 | and there is noble right speech, without fermentations,
79 117 | And what is the right speech that has fermentations,
80 117 | tale-bearing, from abusive speech, & from idle chatter. This
81 117 | chatter. This is the right speech that has fermentations,
82 117 | And what is the right speech that is without fermentations,
83 117 | path. This is the right speech that is without fermentations,
84 117 | One tries to abandon wrong speech & to enter into right speech:
85 117 | speech & to enter into right speech: This is one's right effort.
86 117 | mindful to abandon wrong speech & to enter & remain in right
87 117 | enter & remain in right speech: This is one's right mindfulness.
88 117 | run & circle around right speech. ~"[4] Of those, right view
89 117 | of right resolve, right speech comes into being. In one
90 117 | into being. In one of right speech, right action... In one
91 117 | abolished... In one of right speech, wrong speech is abolished...
92 117 | one of right speech, wrong speech is abolished... In one of
93 117 | censures right resolve... right speech... right action... right
94 119, 8 | with bad conduct of body, speech, & mind, who reviled the
95 119, 8 | with good conduct of body, speech, & mind, who did not revile
96 125, 25 | possessed of wrong conduct in speech, who were possessed of wrong
97 125, 25 | possessed of good conduct in speech, who were possessed of good
98 125, 25 | language and unwelcome modes of speech: he has grown to bear bodily
99 126 | view, wrong resolve, wrong speech, wrong action, wrong livelihood,
100 126 | view, wrong resolve, wrong speech, wrong action, wrong livelihood,
101 126 | view, wrong resolve, wrong speech, wrong action, wrong livelihood,
102 126 | view, wrong resolve, wrong speech, wrong action, wrong livelihood,
103 126 | view, wrong resolve, wrong speech, wrong action, wrong livelihood,
104 126 | view, right resolve, right speech, right action, right livelihood,
105 126 | view, right resolve, right speech, right action, right livelihood,
106 126 | view, right resolve, right speech, right action, right livelihood,
107 126 | view, right resolve, right speech, right action, right livelihood,
108 126 | view, right resolve, right speech, right action, right livelihood,
109 136, Int | Samiddhi, by way of body, speech or mind, what does one feel (
110 136, Int | Potaliputta, by way of body, speech or mind, one feels suffering (
111 136, Int | intentional kamma by way of body, speech and mind (whose result is)
112 136, Int | intentional kamma by way of body, speech and mind (whose result is)
113 136, Int | intentional kamma by way of body, speech and mind (whose result is)
114 136, Int | sexual desires, from false speech, from malicious speech,
115 136, Int | false speech, from malicious speech, from harsh speech, from
116 136, Int | malicious speech, from harsh speech, from gossip, he is not
117 149 | as earlier his actions, speech, & livelihood were already
118 149 | as earlier his actions, speech, & livelihood were already
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