bold = Main text
Chapter, § grey = Comment text
1 1, TrInt| views in their full-blown form as specific positions, but
2 1, TrInt| also in their rudimentary form as the categories & relationships
3 1 (1) | the experience of physical form. ~
4 1 (2) | denote gods in the heavens of form & formlessness. ~
5 9, 19 | elements and the material form derived from the four great
6 10, 3 | monk [discerns]: 'Such is form, such its origination, such
7 10a, 8 | thinks: 'Thus is material form; thus is the arising of
8 10a, 8 | the arising of material form; and thus is the disappearance
9 10a, 8 | disappearance of material form. Thus is feeling; thus is
10 10a, 9 | here and now; or, if some form of clinging is yet present,
11 10a, 9 | here and now; or, if some form of clinging is yet present,
12 10a, 9 | here and now; or, if some form of clinging is yet present,
13 10a, 9 | here and now; or, if some form of clinging is yet present,
14 10a, 9 | here and now; or, if some form of clinging is yet present,
15 10b, 13 | thinks, "Thus is material form; thus is the arising of
16 10b, 13 | the arising of material form; and thus is the disappearance
17 10b, 13 | disappearance of material form. Thus is feeling; thus is
18 10b (22) | clinging, existence, in the form of repeated births and deaths,
19 10b (23) | aggregates: for material form, the same as for the postures (
20 11 (11) | the object of its own verb form, while "clinging" in English
21 12 (12) | to the realm of material form, the four immaterial attainments,
22 14, TrInt| papañca ~perception > name & form > contact > appealing &
23 14, TrInt| coarse/fine, fair/foul, name/form are all brought to an end.
24 44, Text | clinging-aggregates, friend Visakha: form as a clinging-aggregate,
25 44, Text | their Dhamma -- assumes form (the body) to be the self,
26 44, Text | or the self as possessing form, or form as in the self,
27 44, Text | self as possessing form, or form as in the self, or the self
28 44, Text | self, or the self as in form. ~"He assumes feeling to
29 44, Text | Dhamma -- does not assume form to be the self, or the self
30 44, Text | or the self as possessing form, or form as in the self,
31 44, Text | self as possessing form, or form as in the self, or the self
32 44, Text | self, or the self as in form. ~"He does not assume feeling
33 44 (4) | still subject to passion for form and formless phenomena.) ~
34 72 | Tathagata sees is this: 'Such is form, such its origin, such its
35 72 | so, Vaccha, any physical form by which one describing
36 72 | from the classification of form, Vaccha, the Tathagata is
37 75 | in clinging, it was just form that I was clinging to...
38 109 | clinging-aggregates, i.e., form as a clinging-aggregate,
39 109 | clinging-aggregates, i.e., form as a clinging-aggregate,
40 109 | May I be one with such a form in the future. May I be
41 109 | aggregates?" ~"Monk, whatever form is past, future, or present;
42 109 | called the aggregate of form. Whatever feeling is past,
43 109 (1) | One form of consciousness apparently
44 109 (1) | would not apply to this form of consciousness. ~
45 109 | delineation2 of the aggregate of form? What is the cause, what
46 109 | delineation of the aggregate of form. Contact is the cause, contact
47 109 | of fabrications. Name-&-form is the cause, name-&-form
48 109 | form is the cause, name-&-form the condition, for the delineation
49 109 | their Dhamma -- assumes form to be the self, or the self
50 109 | or the self as possessing form, or form as in the self,
51 109 | self as possessing form, or form as in the self, or the self
52 109 | self, or the self as in form. ~"He assumes feeling to
53 109 | Dhamma -- does not assume form to be the self, or the self
54 109 | or the self as possessing form, or form as in the self,
55 109 | self as possessing form, or form as in the self, or the self
56 109 | self, or the self as in form. He does not assume feeling
57 109 | lord, is the allure of form? What is its drawback? What
58 109 | joy arises dependent on form: that is the allure of form.
59 109 | form: that is the allure of form. The fact that form is inconstant,
60 109 | allure of form. The fact that form is inconstant, stressful,
61 109 | that is the drawback of form. The subduing of desire &
62 109 | of desire & passion for form: that is the escape from
63 109 | that is the escape from form. ~"Whatever pleasure & joy
64 109 | conceit?" ~"Monk, one sees any form whatsoever -- past, future,
65 109 | sublime; far or near -- every form, as it actually is with
66 109 | of a certain monk: "So -- form is not-self, feeling is
67 109 | message in this way: 'So -- form is not-self, feeling is
68 109 | What do you think -- Is form constant or inconstant?" "
69 109 | lord." ~"Thus, monks, any form whatsoever that is past,
70 109 | sublime; far or near: every form is to be seen as it actually
71 109 | grows disenchanted with form, disenchanted with feeling,
72 109 (2) | existents, contact, and name-&-form provide the objective basis
73 117 | his statement that would form grounds for censuring him
74 117 | his statement that would form grounds for censuring him
75 131, Text | In the past I had such a form (body)'... 'In the past
76 131, Text | In the past I had such a form (body)'... 'In the past
77 131, Text | future I might have such a form (body)'... 'In the future
78 131, Text | future I might have such a form (body)'... 'In the future
79 131, Text | of the noble ones, sees form as self, or self as possessing
80 131, Text | self, or self as possessing form, or form as in self, or
81 131, Text | self as possessing form, or form as in self, or self as in
82 131, Text | as in self, or self as in form. ~"He/she sees feeling as
83 131, Text | noble ones, does not see form as self, or self as possessing
84 131, Text | self, or self as possessing form, or form as in self, or
85 131, Text | self as possessing form, or form as in self, or self as in
86 131, Text | as in self, or self as in form. ~"He/she does not see feeling
87 138 | There is the case where a form is seen with the eye, and
88 138 | after') the theme of the form, is tied to the attraction
89 138 | attraction of the theme of the form, is chained to the attraction
90 138 | attraction of the theme of the form, is fettered & joined to
91 138 | attraction of the theme of the form: Consciousness is said to
92 138 | There is the case where a form is seen with the eye, and
93 138 | drift of the theme of the form, is not tied to... chained
94 138 | attraction of the theme of the form: Consciousness is said not
95 138 | their Dhamma -- assumes form to be the self, or the self
96 138 | or the self as possessing form, or form as in the self,
97 138 | self as possessing form, or form as in the self, or the self
98 138 | self, or the self as in form. His form changes & is unstable.
99 138 | the self as in form. His form changes & is unstable. Because
100 138 | change & instability of his form, consciousness alters in
101 138 | accordance with the change in the form. With the concomitant arising
102 138 | Dhamma -- does not assume form to be the self, or the self
103 138 | or the self as possessing form, or form as in the self,
104 138 | self as possessing form, or form as in the self, or the self
105 138 | self, or the self as in form. His form changes & is unstable,
106 138 | the self as in form. His form changes & is unstable, but
107 138 | accordance with the change in form. His mind is not consumed
108 140 | considerations: On seeing a form with the eye, one considers
109 140 | the eye, one considers a form that can act as a basis
110 140 | act as a basis for joy, a form that can act as a basis
111 140 | basis for sadness, or a form that can act as a basis
112 140 | I shall be possessed of form'... 'I shall not be possessed
113 140 | shall not be possessed of form'... 'I shall be percipient'... '
114 149 | be the reply. Which five? Form as a clinging-aggregate...
115 149 | be the reply. Which five? Form as a clinging-aggregate...
116 152 | case where, when seeing a form with the eye, there arises
117 152 | case where, when seeing a form with the eye, there arises
118 152 | case where, when seeing a form with the eye, there arises
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