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1 1, Text | run-of-the-mill person -- who has no regard for noble ones, is not well-versed
2 1, Text | their Dhamma; who has no regard for men of integrity, is
3 2 | run-of-the-mill person -- who has no regard for noble ones, is not well-versed
4 2 | their Dhamma; who has no regard for men of integrity, is
5 2 | the noble ones -- who has regard for noble ones, is well-versed &
6 2 | in their Dhamma; who has regard for men of integrity, is
7 10, A | phenomenon of origination with regard to the body, on the phenomenon
8 10, A | phenomenon of passing away with regard to the body, or on the phenomenon
9 10, A | origination & passing away with regard to the body. Or his mindfulness
10 10, A | phenomenon of origination with regard to the body, on the phenomenon
11 10, A | phenomenon of passing away with regard to the body, or on the phenomenon
12 10, A | origination & passing away with regard to the body. Or his mindfulness
13 10, 1 | phenomenon of origination with regard to feelings, on the phenomenon
14 10, 1 | phenomenon of passing away with regard to feelings, or on the phenomenon
15 10, 1 | origination & passing away with regard to feelings. Or his mindfulness
16 10, 2 | phenomenon of origination with regard to the mind, on the phenomenon
17 10, 2 | phenomenon of passing away with regard to the mind, or on the phenomenon
18 10, 2 | origination & passing away with regard to the mind. Or his mindfulness
19 10, 3 | phenomenon of origination with regard to mental qualities, on
20 10, 3 | phenomenon of passing away with regard to mental qualities, or
21 10, 3 | origination & passing away with regard to mental qualities. Or
22 10, 3 | phenomenon of origination with regard to mental qualities, on
23 10, 3 | phenomenon of passing away with regard to mental qualities, or
24 10, 3 | origination & passing away with regard to mental qualities. Or
25 10a, 5 | clear comprehension; in regard to what is eaten, drunk,
26 12 (6) | possessed of right view should regard any formations as permanent
27 12 (6) | possible that a worldling will regard things in such an erroneous
28 12, 14 | cleansing and the emergence in regard to the jhanas, liberations,
29 12, 15 | not fully enlightened in regard to certain things.'[*p.72]
30 12, 20 | time, yet you should not regard it so: the kola-fruit was
31 12, 20 | time, yet you should not regard it so: the rice grain was
32 14, TrInt| papañca assail him/her with regard to past, present, & future
33 14, Text | non-?" ~"If, monk, with regard to the cause whereby the
34 14, Text | meaning -- i.e., 'If, with regard to the cause whereby the
35 14, Text | meaning -- i.e., 'If, with regard to the cause whereby the
36 14, Text | complication assail him/her with regard to past, present, & future
37 14, Text | complication assail him/her with regard to past, present, & future
38 14, Text | meaning -- i.e., 'If, with regard to the cause whereby the
39 20 | thought-fabrication with regard to those thoughts. As he
40 20 | thought-fabrication with regard to those thoughts, those
41 20 | thought-fabrication with regard to those thoughts. As he
42 20 | thought-fabrication with regard to those thoughts, those
43 20 | thought-fabrication with regard to those thoughts, then --
44 20 | thought-fabrication with regard to those thoughts, then --
45 20 | thought-fabrication with regard to those thoughts... beating
46 44, Text | passion there is with regard to the five clinging-aggregates,
47 44, Text | run-of-the-mill person -- who has no regard for noble ones, is not well-versed
48 44, Text | their Dhamma; who has no regard for men of integrity, is
49 44, Text | the noble ones -- who has regard for noble ones, is well-versed &
50 44, Text | in their Dhamma; who has regard for men of integrity, is
51 44, Text | is to be abandoned with regard to pleasant feeling? What
52 44, Text | is to be abandoned with regard to painful feeling? What
53 44, Text | is to be abandoned with regard to neither-pleasant-nor-painful
54 44, Text | is to be abandoned with regard to pleasant feeling. Resistance-obsession
55 44, Text | is to be abandoned with regard to painful feeling. Ignorance-obsession
56 44, Text | is to be abandoned with regard to neither-pleasant-nor-painful
57 44, Text | passion-obsession to be abandoned with regard to all pleasant feeling?
58 44, Text | resistance-obsession to be abandoned with regard to all painful feeling?
59 44, Text | ignorance-obsession to be abandoned with regard to all neither-pleasant-nor-painful
60 75 | oil-stained rag. And he would regard that man as an enemy & no
61 75 | delight you felt with regard for the five clinging-aggregates.
62 95 | One, "Master Gotama, with regard to the ancient hymns of
63 95 | safeguards the truth. We regard this as the safeguarding
64 95 | him and observes him with regard to three mental qualities --
65 95 | the monk is purified with regard to qualities based on greed,
66 95 | he next observes him with regard to qualities based on aversion: '
67 95 | the monk is purified with regard to qualities based on aversion,
68 95 | he next observes him with regard to qualities based on delusion: '
69 95 | the monk is purified with regard to qualities based on delusion,
70 95 | awakens to the truth. We regard this as an awakening to
71 95 | finally attains the truth. We regard this as the final attainment
72 105 | not possible that, with regard to acquisition, he would
73 105 | not possible that, with regard to acquisition, he would
74 105 | not possible that, with regard to acquisition, he would
75 108, Text | the path, the expert with regard to the path, adept at the
76 108, Text | the path, the expert with regard to the path, adept at the
77 108, Text | the path, the expert with regard to the path, adept at the
78 109 | run-of-the-mill person -- who has no regard for noble ones, is not well-versed
79 109 | their Dhamma; who has no regard for men of integrity, is
80 109 | the noble ones -- who has regard for nobles ones, is well-versed &
81 109 | in their Dhamma; who has regard for men of integrity, is
82 109 | what way, is there -- with regard to this body endowed with
83 109 | consciousness, and with regard to all external signs --
84 109 | this way is there -- with regard to this body endowed with
85 109 | consciousness, and with regard to all external signs --
86 109 | counter-questioning with regard to this & that topic here &
87 109 | And is it fitting to regard what is inconstant, stressful,
88 109 | And is it fitting to regard what is inconstant, stressful,
89 125 | elephant forest. But in regard to him the elephant hunter
90 126 | obtaining results.'2 With regard to that, what does Master
91 126 | obtaining results." With regard to that, what does Master
92 131, Text | how is one taken in with regard to present qualities? There
93 131, Text | called being taken in with regard to present qualities. ~"
94 131, Text | is one not taken in with regard to present qualities? There
95 138 | run-of-the-mill person -- who has no regard for noble ones, is not well-versed
96 138 | their Dhamma; who has no regard for men of integrity, is
97 138 | the noble ones -- who has regard for nobles ones, is well-versed &
98 138 | in their Dhamma; who has regard for men of integrity, is
99 140 | well-gone, an expert with regard to the worlds, unexcelled
100 148 | abandoning passion-obsession with regard to a feeling of pleasure,
101 148 | resistance-obsession with regard to a feeling of pain, without
102 148 | ignorance-obsession with regard to a feeling of neither
103 148 | abandoning passion-obsession with regard to a feeling of pleasure,
104 148 | resistance-obsession with regard to a feeling of pain, without
105 148 | ignorance-obsession with regard to a feeling of neither
106 148 | abandoning passion-obsession with regard to a feeling of pleasure,
107 148 | resistance-obsession with regard to a feeling of pain, through
108 148 | ignorance-obsession with regard to a feeling of neither
109 148 | abandoning passion-obsession with regard to a feeling of pleasure,
110 148 | resistance-obsession with regard to a feeling of pain, through
111 148 | ignorance-obsession with regard to a feeling of neither
112 152 | development of the faculties with regard to forms cognizable by the
113 152 | development of the faculties with regard to sounds cognizable by
114 152 | development of the faculties with regard to aromas cognizable by
115 152 | development of the faculties with regard to flavors cognizable by
116 152 | development of the faculties with regard to tactile sensations cognizable
117 152 | development of the faculties with regard to ideas cognizable by the
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