bold = Main text
Chapter, § grey = Comment text
1 1, TrInt| carried on this line of thinking offered a variety of theories,
2 1, TrInt| contribution to their line of thinking. And, in fact, the list
3 1, TrInt| following this pattern of thinking, the Buddha attacks it at
4 1, TrInt| hear their whole pattern of thinking & theorizing attacked as
5 2 | support of the holy life, thinking, 'Thus will I destroy old
6 8, 1 | thought-conception and discursive thinking, and filled with rapture
7 8, 1 | conception and discursive thinking, he gains the inner tranquillity
8 8, 1 | thought-conception and discursive thinking, born of concentration and
9 8, 1 | perceptions of variety,15 thinking: 'Space is infinite,' some
10 8, 1 | sphere of infinite space, thinking: 'Consciousness is infinite,'
11 10a, 5 | mindful, he breathes out. He, thinking, 'I breathe in long,' he
12 10a, 5 | is breathing in long; or thinking, 'I breathe out long,' he
13 10a, 5 | is breathing out long; or thinking, 'I breathe in short,' he
14 10a, 5 | is breathing in short; or thinking, 'I breathe out short,'
15 10a, 5 | body, I shall breathe in,' thinking thus, he trains himself. '
16 10a, 5 | body, I shall breathe out,' thinking thus, he trains himself. '
17 10a, 5 | body, I shall breathe in,' thinking thus, he trains himself. '
18 10a, 5 | body, I shall breathe out', thinking thus, he trains himself. ~"
19 10a, 5 | the top of the hair down, thinking thus: 'There are in this
20 10a, 5 | loosened it, should reflect thinking thus: 'This is hill paddy;
21 10a, 5 | the top of the hair down, thinking thus: 'There are in this
22 10a, 5 | the modes of materiality, thinking thus: 'There are in this
23 10a, 5 | the modes of materiality, thinking thus: 'There are in this
24 10b, 10 | of the head-hairs down, thinking thus: "There are in this
25 10b, 10 | of the head-hairs down, thinking thus: "There are in this
26 12 | are spoken out of anger. Thinking to discredit the Tathagata,
27 12, 16 | yet I see no ground for thinking that fear or timidity might
28 14, TrInt| categories of papañca > thinking > desire > dear-&-not-dear >
29 14, TrInt| feeling > perception > thinking > the perceptions & categories
30 14, TrInt| his/her own patterns of thinking: ~Based on what a person
31 14, TrInt| more refined: those free of thinking (directed thought) and evaluation,
32 14, TrInt| cuts through the act of thinking that, according to MN 18,
33 14, TrInt| avoided, as is self-reflexive thinking in general. There is simply
34 14, TrInt| analysis avoids the type of thinking that, according to DN 21,
35 14, TrInt| the vicious cycle by which thinking and papañca keep feeding
36 14, TrInt| as well: self-reflexive thinking, reification, proliferation,
37 14, Text | delineate a delineation of thinking. When there is a delineation
38 14, Text | there is a delineation of thinking, it is possible that one
39 14, Text | delineate a delineation of thinking. When there is a delineation
40 14, Text | there is a delineation of thinking, it is possible that one
41 14, Text | delineate a delineation of thinking. When there is no delineation
42 14, Text | there is no delineation of thinking, it is impossible that one
43 14, Text | delineate a delineation of thinking. When there is no delineation
44 14, Text | there is no delineation of thinking, it is impossible that one
45 19 | Dvedhavitakka Sutta - Two Sorts of Thinking~Translated from the Pali
46 19 | don't I keep dividing my thinking into two sorts?' So I made
47 19 | into two sorts?' So I made thinking imbued with sensuality,
48 19 | imbued with sensuality, thinking imbued with ill will, &
49 19 | imbued with ill will, & thinking imbued with harmfulness
50 19 | harmfulness one sort, and thinking imbued with renunciation,
51 19 | imbued with renunciation, thinking imbued with non-ill will, &
52 19 | imbued with non-ill will, & thinking imbued with harmlessness
53 19 | heedful, ardent, & resolute, thinking imbued with sensuality arose.
54 19 | arose. I discerned that 'Thinking imbued with sensuality has
55 19 | Unbinding, it subsided. Whenever thinking imbued with sensuality had
56 19 | heedful, ardent, & resolute, thinking imbued with ill will arose.
57 19 | arose. I discerned that 'Thinking imbued with ill will has
58 19 | Unbinding, it subsided. Whenever thinking imbued with ill will had
59 19 | heedful, ardent, & resolute, thinking imbued with harmfulness
60 19 | arose. I discerned that 'Thinking imbued with harmfulness
61 19 | Unbinding, it subsided. Whenever thinking imbued with harmfulness
62 19 | keeps pursuing with his thinking & pondering, that becomes
63 19 | If a monk keeps pursuing thinking imbued with sensuality,
64 19 | with sensuality, abandoning thinking imbued with renunciation,
65 19 | his mind is bent by that thinking imbued with sensuality.
66 19 | If a monk keeps pursuing thinking imbued with ill will, abandoning
67 19 | with ill will, abandoning thinking imbued with non-ill will,
68 19 | his mind is bent by that thinking imbued with ill will. If
69 19 | If a monk keeps pursuing thinking imbued with harmfulness,
70 19 | harmfulness, abandoning thinking imbued with harmlessness,
71 19 | his mind is bent by that thinking imbued with harmfulness. ~"
72 19 | heedful, ardent, & resolute, thinking imbued with renunciation
73 19 | arose. I discerned that 'Thinking imbued with renunciation
74 19 | come from it, except that thinking & pondering a long time
75 19 | heedful, ardent, & resolute, thinking imbued with non-ill will
76 19 | arose. I discerned that 'Thinking imbued with non-ill will
77 19 | come from it, except that thinking & pondering a long time
78 19 | heedful, ardent, & resolute, thinking imbued with harmlessness
79 19 | arose. I discerned that 'Thinking imbued with harmlessness
80 19 | come from it, except that thinking & pondering a long time
81 19 | keeps pursuing with his thinking & pondering, that becomes
82 19 | If a monk keeps pursuing thinking imbued with renunciation,
83 19 | renunciation, abandoning thinking imbued with sensuality,
84 19 | his mind is bent by that thinking imbued with renunciation.
85 19 | If a monk keeps pursuing thinking imbued with non-ill will,
86 19 | non-ill will, abandoning thinking imbued with ill will, his
87 19 | his mind is bent by that thinking imbued with non-ill will.
88 19 | If a monk keeps pursuing thinking imbued with harmlessness,
89 19 | harmlessness, abandoning thinking imbued with harmfulness,
90 19 | his mind is bent by that thinking imbued with harmlessness. ~"
91 36 | I sat down right there, thinking, 'This is just right for
92 36 | with an upper fire-stick, thinking, 'I'll light a fire. I'll
93 36 | with an upper fire-stick, thinking, 'I'll light a fire. I'll
94 36 | with an upper fire-stick, thinking, 'I'll light a fire. I'll
95 36 | had been attending on me, thinking, 'If Gotama, our contemplative,
96 36 | were disgusted and left me, thinking, 'Gotama the contemplative
97 82 | 80 years old. Sometimes, thinking, 'I will place my foot here,'
98 87 | So the householder left, thinking, "I agree with the gamblers." ~
99 87 | and slashed himself open, thinking, 'Dead we will be together.'
100 105 | talk interests him, his thinking & evaluating follow along
101 105 | talk interests him, his thinking & evaluating follow along
102 105 | talk interests him, his thinking & evaluating follow along
103 105 | talk interests him, his thinking & evaluating follow along
104 105 | talk interests him, his thinking & evaluating follow along
105 105 | talk interests him, his thinking & evaluating follow along
106 109 | that moment this line of thinking appeared in the awareness
107 109 | his awareness the line of thinking in that monk's awareness,
108 117 | factor of the path? The thinking, directed thinking, resolve,
109 117 | The thinking, directed thinking, resolve, mental absorption,
110 119, 6 | with an upper fire-stick, thinking, 'I'll light a fire. I'll
111 119, 6 | with an upper fire-stick, thinking, 'I'll light a fire. I'll
112 125 (4) | that is, in discursive thinking, which is still present
113 126 | Dhamma so that no one whose thinking is in line with the Dhamma
114 126 | Dhamma so that no one whose thinking is in line with the Dhamma
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