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Chapter, § grey = Comment text
1 1, TrInt| mind to the processes of suffering. He thus recommended that
2 1, TrInt| of "root" -- the root of suffering experienced in the present --
3 1, Text | that delight is the root of suffering & stress, that from coming-into-being
4 1, Text | that delight is the root of suffering & stress, that from coming-into-being
5 2 | freed, I tell you, from suffering & stress. ~"The well-instructed
6 2 | conceit -- has made an end of suffering & stress." ~That is what
7 7 (13) | definition of the truth of suffering has been given." ~"Then,
8 7 (13) | comprehending the origin of that suffering, he understands 'what is
9 7 (13) | the truth of the origin of suffering has been defined. Further,
10 8 (16) | wishing to overcome the suffering of samsara, goes with joyful
11 9, 8 | and now makes an end of suffering. In that way too a noble
12 9, 9 | and now makes an end of suffering. In that way too a noble
13 9, 10 | noble disciple understands suffering, the origin of suffering,
14 9, 10 | suffering, the origin of suffering, the cessation of suffering,
15 9, 10 | suffering, the cessation of suffering, and the way leading to
16 9, 10 | leading to the cessation of suffering, in that way he is one of
17 9, 10 | Dhamma. ~15. "And what is suffering, what is the origin of suffering,
18 9, 10 | suffering, what is the origin of suffering, what is the cessation of
19 9, 10 | what is the cessation of suffering, what is the way leading
20 9, 10 | leading to the cessation of suffering? Birth is suffering; aging
21 9, 10 | cessation of suffering? Birth is suffering; aging is suffering; sickness
22 9, 10 | Birth is suffering; aging is suffering; sickness is suffering;
23 9, 10 | is suffering; sickness is suffering; death is suffering; sorrow,
24 9, 10 | sickness is suffering; death is suffering; sorrow, lamentation, pain,
25 9, 10 | pain, grief and despair are suffering; not to obtain what one
26 9, 10 | obtain what one wants is suffering; in short, the five aggregates
27 9, 10 | affected by clinging are suffering. This is called suffering. ~
28 9, 10 | suffering. This is called suffering. ~16. "And what is the origin
29 9, 10 | And what is the origin of suffering? It is craving, which brings
30 9, 10 | is called the origin of suffering. ~17. "And what is the cessation
31 9, 10 | what is the cessation of suffering? It is the remainderless
32 9, 10 | called the cessation of suffering. ~18. "And what is the way
33 9, 10 | leading to the cessation of suffering? It is just this Noble Eightfold
34 9, 10 | leading to the cessation of suffering. ~19. "When a noble disciple
35 9, 10 | disciple has thus understood suffering, the origin of suffering,
36 9, 10 | suffering, the origin of suffering, the cessation of suffering,
37 9, 10 | suffering, the cessation of suffering, and the way leading to
38 9, 10 | leading to the cessation of suffering... he here and now makes
39 9, 10 | and now makes an end of suffering. In that way too a noble
40 9, 11 | and now makes an end of suffering. In that way too a noble
41 9, 12 | and now makes an end of suffering. In that way too a noble
42 9, 13 | and now makes an end of suffering. In that way too a noble
43 9, 14 | and now makes an end of suffering. In that way too a noble
44 9, 15 | and now makes an end of suffering. In that way too a noble
45 9, 16 | and now makes an end of suffering. In that way too a noble
46 9, 17 | and now makes an end of suffering. In that way too a noble
47 9, 18 | and now makes an end of suffering. In that way too a noble
48 9, 19 | and now makes an end of suffering. In that way too a noble
49 9, 20 | and now makes an end of suffering. In that way too a noble
50 9, 21 | and now makes an end of suffering. In that way too a noble
51 9, 22 | ignorance? Not knowing about suffering, not knowing about the origin
52 9, 22 | knowing about the origin of suffering, not knowing about the cessation
53 9, 22 | knowing about the cessation of suffering, not knowing about the way
54 9, 22 | leading to the cessation of suffering -- this is called ignorance.
55 9, 22 | and now makes an end of suffering. In that way too a noble
56 9, 23 | and now makes an end of suffering. In that way too a noble
57 10a | for the destruction of suffering and grief, for reaching
58 10a, 8 | bhikkhu understands: 'This is suffering,' according to reality;
59 10a, 8 | This is the origin of suffering,' according to reality;
60 10a, 8 | This is the cessation of suffering,' according to reality;
61 10a, 8 | leading to the cessation of suffering,' according to realty. ~"
62 10a, 9 | for the destruction of suffering and grief, for reaching
63 10b | for the destruction of suffering and grief, for reaching
64 10b, 13 | a monk knows, "This is suffering," according to reality;
65 10b, 13 | This is the origin of suffering," according to reality;
66 10b, 13 | This is the cessation of suffering," according to reality;
67 10b, 13 | leading to the cessation of suffering," according to reality. ~
68 10b (27) | the arising and passing of suffering, craving, and the path;
69 10b, 13 | for the destruction of suffering and grief, for reaching
70 11 | they are not freed from suffering, I say. 8. "Any recluses
71 11 | despair; they are freed from suffering, I say.[*p.66] ~9. "Bhikkhus,
72 12 | complete destruction of suffering."3 ~3. Then, when it was
73 12 | complete destruction of suffering.' ~5. "Sariputta, this misguided
74 12 (3) | complete destruction of suffering is, as a goal, inferior
75 12 (13) | complete liberation from suffering. ~
76 12, 15 | complete destruction of suffering.' And seeing no ground for
77 12 (14) | to complete release from suffering. ~
78 12, 20 | complete destruction of suffering. ~57. "Sariputta, there
79 13 | Discourse on the Mass of Suffering~(excerpt)~Translated from
80 20 | conceit -- has made an end of suffering and stress." ~That is what
81 20a | pride, and made an end of suffering." ~The Blessed One said
82 72 | views. It is accompanied by suffering, distress, despair, & fever,
83 75 | cessation of this entire mass of suffering & stress." ~When this was
84 105 | incurs death or death-like suffering. ~"Suppose that a man were
85 105 | incur death or death-like suffering. ~"In the same way, there'
86 105 | incurs death or death-like suffering. For this is death in the
87 105 | And this is death-like suffering: when one commits a defiled
88 105 | incur death or death-like suffering. ~"Suppose that a man were
89 105 | incur death or death-like suffering. ~"In the same way, there'
90 105 | incur death or death-like suffering. ~"I have given this simile
91 105 | incur death or death-like suffering'?" ~"No, lord." ~"In the
92 105 | incur death or death-like suffering'?" ~"No, lord." ~"In the
93 116 | defilements, the root of suffering.~Aparajita, conqueror of
94 116 | away the ensnaring root of suffering.~Upanita who attained state
95 125 (6) | Dukkha: usually rendered by "suffering" or "ill" [Ed., The Wheel]. ~
96 135 | for my long-term harm & suffering? Or what, having been done
97 135 | for my long-term harm & suffering? Or what, having been done
98 135a, Text | be long for my harm and suffering? Or what, by my doing it,
99 136, Int | in vision an evil-doer suffering in hell, (2) this confirms
100 136, Int | speech or mind, one feels suffering (as its result)." ~Then
101 136, Int | namely, 'Whatever is felt is suffering.'"2 ~5. Then the Blessed
102 136, Int | evil kamma producing his suffering was done by him earlier,
103 136, Int | evil kamma producing his suffering was done by him later, or
104 136, Int | evil kamma producing his suffering was done by him earlier,
105 136, Int | evil kamma producing his suffering was done by him later, or
106 140 | the passing away of all suffering & stress -- is the highest
107 148 | knowing -- would put an end to suffering & stress in the here & now:
108 148 | knowing -- would put an end to suffering & stress in the here & now:
109 148 | knowing -- would put an end to suffering & stress in the here & now:
110 148 | knowing -- would put an end to suffering & stress in the here & now:
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