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1 1, TrInt| taught that clinging to views is one of the four forms
2 1, TrInt| their clinging, not only to views in their full-blown form
3 2 | This is called a thicket of views, a wilderness of views,
4 2 | of views, a wilderness of views, a contortion of views,
5 2 | of views, a contortion of views, a writhing of views, a
6 2 | of views, a writhing of views, a fetter of views. Bound
7 2 | writhing of views, a fetter of views. Bound by a fetter of views,
8 2 | views. Bound by a fetter of views, the uninstructed run-of-the-mill
9 4 | reviled noble ones, held wrong views and undertook actions under
10 4 | under the influence of wrong views -- with the break-up of
11 4 | noble ones, who held right views and undertook actions under
12 4 | under the influence of right views -- with the break-up of
13 8 | there are these various views that arise in the world
14 8 | abandoning and discarding of such views come about in a monk who
15 8 (2) | khandha); (b) to eight wrong views about self and world, as
16 8 | Cunda, as to those several views that arise in the world
17 8 | object] in which4 these views arise, in which they underlie
18 8 (4) | aggregates, because all false views on self and world can refer
19 8 (5) | In which these views arise (yattha uppajjanti),
20 8 (5) | Comy.: "This refers to views which, having been indulged
21 8 (5) | samudacaranti). Comy.: "Wrong views have arrived at the (action-)
22 8 | the abandoning of these views, their discarding,11 takes
23 8 (10) | to the rejection of false views (ditthi). ~
24 8 (11) | ultimate eradication of wrong views, taking place at Stream-entry
25 8, 2 | Others will have wrong views; we shall have right view
26 8, 2 | according to their individual views, hold on to them tenaciously
27 8 (17) | killing, etc.; to wrong views, as they are the cause of
28 8 (17) | un-beneficial. One who holds wrong views may, in the conviction of
29 8 (17) | immoral acts induced by false views). ~"Harmlessness (i.e.,
30 8 (17) | according to one's individual views,' etc. (44) is meant to
31 8, 2 | according to individual views nor hold on to them tenaciously,
32 8 (18) | according to their individual views (sanditthi-paramasi). Sub.
33 8 (18) | those who can discard their views on seeing a convincing reason.
34 8 (18) | reasons, cannot give up their views; and of them it is said
35 8 (18) | do not relinquish their views. Such people, whatever idea
36 8 (18) | shell. They hold on to their views with the tight grip of a
37 8, 3 | according to their individual views, hold on to them tenaciously
38 8, 3 | according to individual views nor hold on to them tenaciously,
39 8, 4 | according to his individual views, to holding on to them tenaciously
40 8, 4 | non-misapprehension of individual views, non-holding on tenaciously
41 8, 5 | according to his individual views, to holding on to them tenaciously
42 8, 5 | non-misapprehension of individual views, non-holding on tenaciously
43 8, 6 | according to his individual views, to holding on to them tenaciously
44 8, 6 | non-misapprehension of individual views, non-holding on tenaciously
45 9, 14 | sensual pleasures, clinging to views, clinging to rituals and
46 11 (2) | in accordance with their views. Thus the brahmans declare
47 11 | Bhikkhus, there are these two views: the view of being and the
48 11 (4) | by craving, conceit and views, but here only craving and
49 11 (4) | but here only craving and views are intended. ~
50 11 | in the case of these two views are affected by lust, affected
51 11 | in the case of these two views are without lust, without
52 11 | sensual pleasures, clinging to views, clinging to rules and observances,
53 11 (6) | origin (samudaya) of these views: the five aggregates, ignorance,
54 11 (6) | which eradicates all wrong views. Their gratification (assada)
55 11 | understanding of clinging to views, clinging to rules and observances,
56 11 | understanding of clinging to views, clinging to rules and observances,
57 11 | pleasures and clinging to views without describing the full
58 11 | pleasures and clinging to views without describing the full
59 11 | sensual pleasures, clinging to views, and clinging to rules and
60 11 | sensual pleasures, clinging to views, and clinging to rules and
61 11 | sensual pleasures, clinging to views, clinging to rules and observances,
62 11 (8) | show how to overcome all views of self by developing penetration
63 11 (9) | wrong view, and all wrong views are overcome at that stage.
64 11 | pleasures, no longer clings to views, no longer clings to rules
65 12, 14 | noble ones, wrong in their views, giving effect to wrong
66 12, 14 | noble ones, right in their views, giving effect to right
67 14, TrInt| thought: craving, conceit, and views. They also note that it
68 14, Text | resistance, the obsessions of views, the obsessions of uncertainty,
69 14, Text | resistance, the obsessions of views, the obsessions of uncertainty,
70 14, Text | resistance, the obsessions of views, the obsessions of uncertainty,
71 19 | the Noble Ones, held wrong views and undertook actions under
72 19 | under the influence of wrong views -- with the break-up of
73 19 | Noble Ones, who held right views and undertook actions under
74 19 | under the influence of right views -- with the break-up of
75 36 | the noble ones, held wrong views and undertook actions under
76 36 | under the influence of wrong views -- with the break-up of
77 36 | noble ones, who held right views and undertook actions under
78 36 | under the influence of right views -- with the break-up of
79 41 (2) | an explanation of these views held by some teachers in
80 72 | eternal' is a thicket of views, a wilderness of views,
81 72 | of views, a wilderness of views, a contortion of views,
82 72 | of views, a contortion of views, a writhing of views, a
83 72 | of views, a writhing of views, a fetter of views. It is
84 72 | writhing of views, a fetter of views. It is accompanied by suffering,
85 72 | wise. For those with other views, other practices, other
86 95 | agreement through pondering views. These are the five things
87 95 | agrees to, having pondered views, his statement, 'This is
88 95 | agree to, having pondered views,' safeguards the truth.
89 108, Text | well-penetrated in terms of his views. ~[3] "He is content with
90 108, Text | the noble ones, held wrong views and undertook actions under
91 108, Text | under the influence of wrong views -- with the break-up of
92 108, Text | noble ones, who held right views and undertook actions under
93 108, Text | under the influence of right views -- with the break-up of
94 110 | speaks, the way he acts, the views he holds, & the way he gives
95 110 | person of no integrity in the views he holds? There is the case
96 110 | person of no integrity in the views he holds. ~"And how is a
97 110 | speaks, the way he acts, the views he holds, & the way he gives
98 110 | speaks, the way he acts, the views he holds, & the way he gives
99 110 | person of integrity in the views he holds? There is the case
100 110 | person of integrity in the views he holds. ~"And how is a
101 110 | speaks, the way he acts, the views he holds, & the way he gives
102 116 (9) | delusion, pride, and false views. ~
103 119, 8 | the noble ones, held wrong views and undertook actions under
104 119, 8 | under the influence of wrong views -- with the break-up of
105 119, 8 | noble ones, who held right views and undertook actions under
106 119, 8 | under the influence of right views -- with the break-up of
107 136, Int | Buddha then shows how wrong views can arise from only partial
108 136, Int | proceeds to analyze these views grounded in partial experience
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