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1 7 (8) | discourse does, with the arising of joy (or rapture; piti)
2 8, 3 | The Arising of Thought)~13. "Cunda,
3 8, 3 | Cunda, I say that even the arising of a thought concerned with
4 8 (20) | of effacement, even the arising of a thought (cittuppado),
5 8, 7 | instruction on thought's arising, I have shown to you the
6 9, 9 | as the fourth. With the arising of craving there is the
7 9, 9 | of craving there is the arising of nutriment. With the cessation
8 9, 11 | aging and death. With the arising of birth there is the arising
9 9, 11 | arising of birth there is the arising of aging and death. With
10 9, 12 | is called birth. With the arising of being there is the arising
11 9, 12 | arising of being there is the arising of birth. With the cessation
12 9, 13 | immaterial being. With the arising of clinging there is the
13 9, 13 | of clinging there is the arising of being. With the cessation
14 9, 14 | doctrine of self. With the arising of craving there is the
15 9, 14 | of craving there is the arising of clinging. With the cessation
16 9, 15 | for mind-objects. With the arising of feeling there is the
17 9, 15 | of feeling there is the arising of craving. With the cessation
18 9, 16 | of mind-contact. With the arising of contact there is the
19 9, 16 | of contact there is the arising of feeling. With the cessation
20 9, 17 | mind-contact. With the arising of the sixfold base there
21 9, 17 | sixfold base there is the arising of contact. With the cessation
22 9, 18 | the mind-base. With the arising of mentality-materiality
23 9, 18 | mentality-materiality there is the arising of the sixfold base. With
24 9, 19 | mentality-materiality. With the arising of consciousness there is
25 9, 19 | consciousness there is the arising of mentality-materiality.
26 9, 20 | mind-consciousness. With the arising of formations there is the
27 9, 20 | formations there is the arising of consciousness. With the
28 9, 21 | mental formation. With the arising of ignorance there is the
29 9, 21 | of ignorance there is the arising of formations. With the
30 9, 22 | called ignorance. With the arising of the taints there is the
31 9, 22 | the taints there is the arising of ignorance. With the cessation
32 9, 23 | taint of ignorance. With the arising of ignorance there is the
33 9, 23 | of ignorance there is the arising of the taints. With the
34 10, 3 | discerns how there is the arising of unarisen sensual desire.
35 10, 3 | discerns how there is the arising of an unarisen fetter. And
36 10, 3 | discerns how there is the arising of unarisen mindfulness
37 10a, 8 | He understands how the arising of the non-arisen sensuality
38 10a, 8 | He understands how the arising of the non-arisen anger
39 10a, 8 | He understands how the arising of non-arisen sloth and
40 10a, 8 | He understands how the arising of non-arisen agitation
41 10a, 8 | He understands how the arising of non-arisen doubt comes
42 10a, 8 | material form; thus is the arising of material form; and thus
43 10a, 8 | is feeling; thus is the arising of feeling; and thus is
44 10a, 8 | perception; thus is the arising of perception; and thus
45 10a, 8 | formations; thus is the arising of the formations; and thus
46 10a, 8 | consciousness; thus is the arising of consciousness; and thus
47 10a, 8 | he understands how the arising of the non-arisen fetter
48 10a, 8 | he understands how the arising of the non-arisen fetter
49 10a, 8 | he understands how the arising of the non-arisen fetter
50 10a, 8 | he understands how the arising of the non-arisen fetter
51 10a, 8 | he understands how the arising of the non-arisen fetter
52 10a, 8 | he understands how the arising of the non-arisen fetter
53 10a, 8 | and he understands how the arising of the non-arisen enlightenment
54 10a, 8 | and he understands how the arising of the non-arisen enlightenment
55 10a, 8 | and he understands how the arising of the non-arisen enlightenment
56 10a, 8 | and he understands how the arising of the non-arisen enlightenment
57 10a, 8 | and he understands how the arising of the non-arisen enlightenment
58 10a, 8 | and he understands how the arising of the non-arisen enlightenment
59 10b, 13 | in me." He knows how the arising of the non-arisen sense-desire
60 10b, 13 | in me." He knows how the arising of the non-arisen anger
61 10b, 13 | in me." He knows how the arising of the non-arisen sloth
62 10b, 13 | in me." He knows how the arising of the non-arisen agitation
63 10b, 13 | in me." He knows how the arising of the non-arisen doubt
64 10b, 13 | material form; thus is the arising of material form; and thus
65 10b, 13 | is feeling; thus is the arising of feeling; and thus is
66 10b, 13 | perception; thus is the arising of perception; and thus
67 10b, 13 | formations; thus is the arising of formations; and thus
68 10b, 13 | consciousness; thus is the arising of consciousness; and thus
69 10b, 13 | forms);24 he knows how the arising of the non-arisen fetter
70 10b, 13 | on both; he knows how the arising of the non-arisen fetter
71 10b, 13 | me"; and he knows how the arising of the non-arisen enlightenment-factor
72 10b, 13 | me"; and he knows how the arising of the non-arisen enlightenment-factor
73 10b, 13 | me"; and he knows how the arising of the non-arisen enlightenment-factor
74 10b, 13 | me"; and he knows how the arising of the non-arisen enlightenment-factor
75 10b, 13 | me"; and he knows how the arising of the non-arisen enlightenment-factor
76 10b, 13 | me"; and he knows how the arising of the non-arisen enlightenment-factor
77 10b, 13 | me"; and he knows how the arising of the non-arisen enlightenment-factor
78 10b (27) | should be understood as the arising and passing of suffering,
79 11 | away of ignorance and the arising of true knowledge he no
80 11 (10) | via the chain of dependent arising, to its root-cause in ignorance,
81 12 (6) | conditions (paccaya), for the arising of such and such dhammas:
82 12 (6) | not conditions, for the arising of such and such dhammas:
83 14, TrInt| then based on the feelings arising from sensory contact, some
84 19 | a fine or public censure arising from that [if he let his
85 61 | Stone. Then the Blessed One, arising from his seclusion in the
86 72 | not destined for future arising. Freed from the classification
87 72 | not destined for future arising. Freed from the classification
88 75 | Then together with the arising of his eyesight, he would
89 75 | then together with the arising of your eyesight you would
90 95 | conviction in him. With the arising of conviction, he visits
91 95 | desire arises. With the arising of desire, he becomes willing.
92 105 | not destined for future arising. This is how it can be known
93 125, 25 | the passing hence and the arising of beings. With the purified
94 125, 25 | is anguish,6 this is the arising of anguish, this is the
95 125, 25 | the cankers, this is the arising of the cankers, this is
96 138 | form. With the concomitant arising of agitation born from this
97 138 | consciousness. With the concomitant arising of agitation born from this
98 140 | not destined for future arising. Thus a monk so endowed
99 140 | not destined for future arising. Whereas formerly he foolishly
100 140 | not destined for future arising. Thus a monk so endowed
101 148 | wouldn't be tenable. The arising & falling away of the eye
102 148 | discerned. And when its arising & falling away are discerned,
103 148 | wouldn't be tenable. The arising & falling away of craving
104 148 | discerned. And when its arising & falling away are discerned,
105 148 | wouldn't be tenable. The arising & falling away of the intellect
106 148 | discerned. And when its arising & falling away are discerned,
107 148 | wouldn't be tenable. The arising & falling away of craving
108 148 | discerned. And when its arising & falling away are discerned,
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