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1 4 | or contemplatives who are given to praising themselves &
2 7 (1) | asked why the Buddha had given this simile of the soiled
3 7 | world.' ~9. "When he has given up, renounced, let go, abandoned
4 7 (7) | When he has given up...(the defilements) in
5 7 (7) | paths he has attained), been given up, has been (forever) dropped,
6 7 | 10. "He knows: 'I have given up, renounced, let go, abandoned
7 7 (9) | illustrates the importance given in the Buddha's Teaching
8 7 (9) | Here the noun forms are given, while the original has,
9 7 (13)| truth of suffering has been given." ~"Then, in comprehending
10 8 (12)| eight stages of meditation given here in the discourse, consist
11 8, 2 | Others will take what is not given; we shall abstain from taking
12 8, 2 | from taking what is not given here -- thus effacement
13 8 (17)| by adultery. ~*[This is given in Pali as direct speech
14 8 (17)| one to take what is not given; to ill will, as it causes
15 8 (20)| conforming to it. Examples are given beginning with the intention
16 8, 4 | So too: ~(1) A person given to harmfulness has non-harming
17 8, 4 | avoid it. ~(2) A person given to killing living beings
18 8, 4 | avoid it. ~(3) A person given to taking what is not given
19 8, 4 | given to taking what is not given has abstention from taking
20 8, 4 | from taking what is not given by which to avoid it. ~(
21 8, 4 | avoid it. ~(4) A person given to unchastity has chastity
22 8, 4 | avoid it. ~(5) A person given to false speech has abstention
23 8, 4 | avoid it. ~(6) A person given to malicious speech has
24 8, 4 | avoid it. ~(7) A person given to harsh speech has abstention
25 8, 4 | avoid it. ~(8) A person given to gossip has abstention
26 8, 4 | avoid it. ~(9) A person given to covetousness has non-covetousness
27 8, 4 | avoid it. ~(10) A person given to thoughts of ill will
28 8, 4 | avoid it. ~(11) A person given to wrong view has right
29 8, 4 | avoid it. ~(12) A person given to wrong intention has right
30 8, 4 | avoid it. ~(13) A person given to wrong speech has right
31 8, 4 | avoid it. ~(14) A person given to wrong action has right
32 8, 4 | avoid it. ~(15) A person given to wrong livelihood has
33 8, 4 | avoid it. ~(16) A person given to wrong effort has right
34 8, 4 | avoid it. ~(17) A person given to wrong mindfulness has
35 8, 4 | avoid it. ~(18) A person given to wrong concentration has
36 8, 4 | avoid it. ~(19) A person given to wrong knowledge has right
37 8, 4 | avoid it. ~(20) A person given to wrong deliverance has
38 8, 4 | avoid it. ~(22) A person given to agitation has non-agitation
39 8, 4 | avoid it. ~(23) A person given to doubting has freedom
40 8, 4 | avoid it. ~(24) A person given to anger has freedom from
41 8, 4 | avoid it. ~(25) A person given to hostility has freedom
42 8, 4 | avoid it. ~(26) A person given to denigrating has non-denigrating
43 8, 4 | avoid it. ~(27) A person given to domineering has non-domineering
44 8, 4 | avoid it. ~(28) A person given to envy has non-envy by
45 8, 4 | avoid it. ~(29) A person given to jealousy has non-jealousy
46 8, 4 | avoid it. ~(30) A person given to fraud has non-fraud by
47 8, 4 | avoid it. ~(31) A person given to hypocrisy has non-hypocrisy
48 8, 4 | avoid it. ~(32) A person given to obstinacy has non-obstinacy
49 8, 4 | avoid it. ~(33) A person given to arrogance has non-arrogance
50 8, 4 | avoid it. ~(35) A person given to making bad friends has
51 8, 4 | avoid it. ~(36) A person given to negligence has heedfulness
52 8, 4 | avoid it. ~(37) A person given to faithlessness has faith
53 8, 4 | avoid it. ~(38) A person given to shamelessness has shame
54 8, 4 | avoid it. ~(41) A person given to idleness has energetic
55 8, 4 | avoid it. ~(44) A person given to misapprehending according
56 8, 5 | so, Cunda: ~(1) A person given to harmfulness has harmlessness
57 8, 5 | upward.22 ~(2) A person given to killing living beings
58 8, 5 | 43)... ~(44) A person given to misapprehending according
59 8 (22)| or not, and whether, in a given rebirth, they produce kamma
60 8 (22)| or not, and whether, in a given rebirth, they produce kamma
61 8, 6 | Cunda:26 (1) A person given to harmfulness has harmlessness
62 8, 6 | quenching [of it]. ~(2) A person given to killing living beings
63 8, 6 | 43)... ~(44) A person given to misapprehending according
64 9, 8 | unwholesome; taking what is not given is unwholesome; misconduct
65 9, 8 | from taking what is not given is wholesome; abstention
66 10b (24)| fetters (samyojana), as given in the Discourse Collection (
67 11 | clinging, without vision, given to favoring and opposing,
68 11 | clinging, with vision, not given to favoring and opposing,
69 19 | increase, & abundance. ~"I have given this simile in order to
70 41, Text| murderous, bloody-handed, given to blows and violence, and
71 41, Text| is a taker of what is not given: he takes as a thief another'
72 41, Text| or in the forest. He is given over to misconduct in sexual
73 41, Text| thus: 'There is nothing given, nothing offered, nothing
74 41, Text| the taking of what is not given, he becomes one who abstains
75 41, Text| from taking what is not given; he does not take as a thief
76 41, Text| thus: 'There is what is given and what is offered and
77 61 | This royal elephant has not given up its life to the king.'
78 61 | This royal elephant has given up its life to the king.
79 63 | removed until I know the given name & clan name of the
80 105 | death-like suffering. ~"I have given this simile to convey a
81 109 | this explanation was being given, the minds of sixty monks,
82 110 | this: 'There is nothing given, nothing offered, nothing
83 110 | this: 'There is what is given, what is offered, what is
84 117 | view? 'There is nothing given, nothing offered, nothing
85 117 | acquisitions? 'There is what is given, what is offered, what is
86 117 | Killing, taking what is not given, illicit sex. This is wrong
87 117 | from taking what is not given, & from illicit sex. This
88 118 | which a small gift, when given, becomes great, and a great
89 119, 8 | cultivated, developed, pursued, given a means of transport, given
90 119, 8 | given a means of transport, given a grounding, steadied, consolidated, &
91 119, 8 | cultivated, developed, pursued, given a means of transport, given
92 119, 8 | given a means of transport, given a grounding, steadied, consolidated, &
93 135 | brutal, bloody-handed, given to killing & slaying, showing
94 135 | brutal, bloody-handed, given to killing & slaying, showing
95 135a, Text| murderous, bloody-handed, given to blows and violence, merciless
96 135a, Text| murderous, bloody-handed, given to blows and violence, merciless
97 135a, Text| woman or man is angry, much given to rage; even when little
98 135a, Text| man is not angry or much given to rage; even when much
99 135a, Text| say, not to be angry or given to much rage; even when
100 136, Int | wanderer and a confused answer given by a bhikkhu, the Buddha
101 136, Int | man Samiddhi would have given the wanderer Potaliputta
102 136, Int | beings, takes what is not given, misconducts himself in
103 136, Int | from taking what is not given, from misconduct in sexual
104 136, Int | here, takes what is not given, misconducts himself in
105 148 | this explanation was being given, the hearts of 60 monks,
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