bold = Main text
Chapter, § grey = Comment text
1 1, TrInt| philosophers, there has long been -- and still is --
2 2 | change, and will endure as long as eternity. This is called
3 7 | full admission. And not long after his full admission,
4 10, A | breathes out. ~"Breathing in long, he discerns that he is
5 10, A | that he is breathing in long; or breathing out long,
6 10, A | in long; or breathing out long, he discerns that he is
7 10, A | that he is breathing out long. Or breathing in short,
8 10, A | apprentice, when making a long turn, discerns that he is
9 10, A | discerns that he is making a long turn, or when making a short
10 10, A | monk, when breathing in long, discerns that he is breathing
11 10, A | that he is breathing in long; or breathing out short,
12 10a, 5 | thinking, 'I breathe in long,' he understands when he
13 10a, 5 | when he is breathing in long; or thinking, 'I breathe
14 10a, 5 | thinking, 'I breathe out long,' he understands when he
15 10a, 5 | when he is breathing out long; or thinking, 'I breathe
16 10a, 5 | turner's apprentice, turning long, understands: 'I turn long;'
17 10a, 5 | long, understands: 'I turn long;' or turning short, understands: '
18 10a, 5 | bhikkhu, when he breathes in long, understands: 'I breathe
19 10a, 5 | understands: 'I breathe in long'; or, when he breathes out
20 10a, 5 | or, when he breathes out long, understands: 'I breathe
21 10a, 5 | understands: 'I breathe out long'; or, when he breathes in
22 10b, 10 | breathes out. Breathing in a long breath, he knows, "I am
23 10b, 10 | knows, "I am breathing in a long breath"; breathing out a
24 10b, 10 | breath"; breathing out a long breath, he knows, "I am
25 10b, 10 | knows, "I am breathing out a long breath"; breathing in a
26 10b, 10 | turner's apprentice, making a long turn, knows, "I am making
27 10b, 10 | turn, knows, "I am making a long turn," or making a short
28 10b, 10 | the monk, breathing in a long breath, knows, "I am breathing
29 10b, 10 | knows, "I am breathing in a long breath"; breathing out a
30 10b, 10 | breath"; breathing out a long breath, he knows, "I am
31 10b, 10 | knows, "I am breathing out a long breath"; breathing in a
32 12, 20 | young suckling calves. As long as my own excrement and
33 12, 20 | passed through in this long journey, except for the
34 12, 20 | reborn in already in this long journey, except for the
35 12, 20 | offered up by me in this long journey, when I was either
36 12, 20 | worshipped by me in this long journey, when I was either
37 12, 20 | doctrine and view is this: 'As long as this good man is still
38 12, 20 | in the prime of life, so long is he perfect in his lucid
39 14, TrInt| wind have no footing, where long/short, coarse/fine, fair/
40 14, Text | his dwelling. ~Then, not long after the Blessed One had
41 19 | that thinking & pondering a long time would tire the body.
42 19 | that thinking & pondering a long time would tire the body.
43 19 | that thinking & pondering a long time would tire the body.
44 21 | even-tempered, ever so calm, as long as he is not touched by
45 22 | having stayed at Rajagaha as long as he liked, set out wandering
46 36 | knowledge.' ~"It was not long before I learned the doctrine.
47 36 | knowledge.' So it was not long before I quickly entered &
48 36 | knowledge.' ~"It was not long before I quickly learned
49 36 | knowledge.' So it was not long before I quickly entered &
50 57, Text | ground. That dog duty has long been taken up and practiced
51 57, Text | ground. That dog duty has long been taken up and practiced
52 57, Text | Still, this dog duty has long been taken up and practiced
53 57, Text | ascetic: that ox duty has long been taken up and practiced
54 57, Text | ascetic; that ox duty has long been taken up and practiced
55 57, Text | Still, this ox duty has long been taken up and practiced
56 57, Text | full admission. And not long after his full admission,
57 61 | True Dhamma Might Last a Long Time: Readings Selected
58 63 | under the Blessed One as long as he does not disclose
59 63 | which I was wounded was a long bow or a crossbow... until
60 63 | under the Blessed One as long as he does not disclose
61 75 | be killed. 'My gosh, how long have I been fooled, cheated, &
62 75 | occur to you, 'My gosh, how long have I been fooled, cheated, &
63 75 | One's presence. And not long after his admission -- dwelling
64 75 | resolute -- he in no long time reached & remained
65 82 | dominion, or riches. ~Long life~can't be gotten with
66 105 | his home village or town a long time ago. And he were to
67 107, 7 | from today forth for as long as life lasts." ~
68 108, Text | Squirrels' Sanctuary, not long after the Blessed One's
69 108, Text | Master Ananda. It has been a long time since Master Ananda
70 108, Text | seat & left. ~Then, not long after he had left, Moggallana
71 116 | paccekabuddhas1 lived for a long time on this Isigili mountain.
72 116 | paccekabuddha who lived for a long time on this Isigili mountain,
73 116 | paccekabuddha who lived for a long time on this Isigili mountain. ~
74 118, 1 | out. ~"[1] Breathing in long, he discerns that he is
75 118, 1 | that he is breathing in long; or breathing out long,
76 118, 1 | in long; or breathing out long, he discerns that he is
77 118, 1 | that he is breathing out long. [2] Or breathing in short,
78 118, 2 | occasion a monk breathing in long discerns that he is breathing
79 118, 2 | that he is breathing in long; or breathing out long,
80 118, 2 | in long; or breathing out long, discerns that he is breathing
81 118, 2 | that he is breathing out long; or breathing in short,
82 119 | breathes out. ~"Breathing in long, he discerns that he is
83 119 | that he is breathing in long; or breathing out long,
84 119 | in long; or breathing out long, he discerns that he is
85 119 | that he is breathing out long. Or breathing in short,
86 125 | holding a lance with a long shaft, is standing in front.
87 135 | is the way leading to a long life: to have abandoned
88 135 | short-lived, the way leading to long life makes people long-lived;
89 135a, Int | Bhikkhu Khantipalo)~You want: long life, health, beauty, power,
90 135a, Text | is the way that leads to long life, that is to say, to
91 135a, Text | by my doing it, will be long for my harm and suffering?
92 135a, Text | by my doing it, will be long for my welfare and happiness?'
93 135a, Text | by my doing it, will be long for my welfare and happiness?' ~
94 135a, Text | by my doing it, will be long for my welfare and happiness?'
95 135a, Text | by my doing it, will be long for my welfare and happiness?' ~
96 135a, Text | short-lived, the way that leads to long life makes people long-lived;
97 136, Int | is felt at all." ~"How long is it since you went forth,
98 136, Int | friend Samiddhi?" ~"Not long, friend, three years." ~"
99 138 | his dwelling. ~Then, not long after the Blessed One had
100 140 | sustained -- would last for a long time. One discerns that '
101 140 | sustained -- would last for a long time.' ~"One discerns that '
102 140 | agitated, for what will he long? It was in reference to
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