bold = Main text
Chapter, § grey = Comment text
1 4 | lives, i.e., one birth, two... five, ten... fifty, a
2 4 | way. It's through seeing two compelling reasons that
3 7 (3) | Anguttara Nikaya, the first two defilements in the above
4 7 (4) | through the wisdom of the two lower paths (Stream-entry
5 7 (8) | hardly fits here. These two terms occur also among the
6 7 (8) | confidence..." Hence the two terms refer to "the joy
7 8 (16) | hindrances (nivarana); the first two are identical with (9) and (
8 8 (17) | amenability and the other (two factors); and that they,
9 8 (20) | resolve. Also, the last two sections of the discourse
10 8 (26) | preceding simile, Comy. gives two alterative explanations: ~ (
11 10, A | charnel ground -- one day, two days, three days dead --
12 10, 4 | for seven years, one of two fruits can be expected for
13 10, 4 | five... four... three... two years... one year... seven
14 10, 4 | five... four... three... two months... one month... half
15 10, 4 | half a month, one of two fruits can be expected for
16 10, 4 | way for seven days, one of two fruits can be expected for
17 10a, 5 | shoulder-cloak, the (other two) robes (and) the bowl, is
18 10a, 5 | there were a bag having two openings, full of grain
19 10a, 5 | sees a body dead, one, two, or three days: swollen,
20 10a, 9 | years, then by him one of two fruitions is proper to be
21 10a, 9 | years... three years... two years... one year, then
22 10a, 9 | year, then by him one of two fruitions is proper to be
23 10a, 9 | months, then by him one of two fruitions is proper to be
24 10a, 9 | months... three months... two months... one month... half-a-month,
25 10a, 9 | half-a-month, then, by him one of two fruitions is proper to be
26 10a, 9 | week, then by him one of two fruitions is proper to be
27 10b, 10 | monk sees a body dead one, two, or three days; swollen,
28 10b, 13 | years, then one of these two fruits may be expected by
29 10b, 13 | years... three years... two years... one year, then
30 10b, 13 | year, then one of these two fruits may be expected by
31 10b, 13 | months... three months... two months... a month... half
32 10b, 13 | month, then one of these two fruits may be expected by
33 10b, 13 | week, then one of these two fruits may be expected by
34 11 | From The Lion's Roar: Two Discourses of the Buddha (
35 11 | Bhikkhus, there are these two views: the view of being
36 11 | escape6 in the case of these two views are affected by lust,
37 11 | escape in the case of these two views are without lust,
38 11 | They do not understand two instances... therefore they
39 12 | From The Lion's Roar: Two Discourses of the Buddha (
40 12 (5) | dhammacakka). This has two aspects: the knowledge of
41 12, 14 | lives, that is, one birth, two births, three births, four
42 12 (14) | self-confidence") may be divided into two pairs. The first pair relates
43 12, 20 | stick, across a pestle, from two eating together, from a
44 12, 20 | to one morsel; I kept to two[*p.78] houses, to two morsels;...
45 12, 20 | to two[*p.78] houses, to two morsels;... I kept to seven
46 12, 20 | one saucerful a day, on two saucerfuls a day... on seven
47 12, 20 | food once a day, once every two days... once every seven
48 19 | Dvedhavitakka Sutta - Two Sorts of Thinking~Translated
49 19 | dividing my thinking into two sorts?' So I made thinking
50 19 | lives, i.e., one birth, two... five, ten... fifty, a
51 22 (3) | Anupada-parinibbana. The Commentary gives two interpretations of this
52 36 | burning in my body, just as if two strong men, grabbing a weaker
53 36 | lives, i.e., one birth, two... five, ten... fifty, a
54 45 | stick, across a pestle, from two eating together, from a
55 45 | house & one morsel a day, or two houses & two morsels...
56 45 | morsel a day, or two houses & two morsels... seven houses &
57 45 | on one saucerful a day, two... seven saucerfuls a day.
58 45 | food once a day, once every two days... once every seven
59 57, Text | his case. Now there are two destinations for one with
60 57, Text | his case. Now there are two destinations for one with
61 58, TrInt| 42). The prince asks him two questions, and in both cases
62 58 (1) | of a water buffalo, with two nasty, curved "horns" sticking
63 75 | wherever he liked. Then suppose two strong men, having seized
64 87 | whereupon he cut her in two and slashed himself open,
65 95 | things that can turn out in two ways in the here-&-now.
66 95 | things that can turn out in two ways in the here-&-now.
67 105 | as a thick rock broken in two cannot be put back together
68 107 | him calculate: 'One one, two twos, three threes, four
69 108, Text | homes), i.e., one birth, two births, three births, four,
70 116 | of great power. ~iv. "The two sages Jali6 and Atthaka,
71 117 | view, I tell you, is of two sorts: There is right view
72 117 | resolve, I tell you, is of two sorts: There is right resolve
73 117 | speech, I tell you, is of two sorts: There is right speech
74 117 | action, I tell you, is of two sorts: There is right action
75 117 | livelihood, I tell you, is of two sorts: There is right livelihood
76 119 | charnel ground -- one day, two days, three days dead --
77 119, 8 | homes), i.e., one birth, two births, three births, four,
78 125 | horses or oxen to be tamed, two elephants, two horses or
79 125 | be tamed, two elephants, two horses or two oxen are well
80 125 | elephants, two horses or two oxen are well tamed, well
81 125 | tamed, well trained, and two are not tamed, not trained.
82 125 | Aggivessana? Would these two elephants or horses or oxen
83 125 | revered sir." ~"But those two elephants or horses or oxen
84 125 | a tamed stage as do the two elephants or horses or oxen
85 125 | village or a market-town which two friends, coming hand in
86 125 | does not exist. Had these two similes occurred to you,
87 125 | But how could these two similes for Prince Jayasena
88 125, 25 | habitations, thus: one birth, two births, three... four...
89 136 (1) | These are two of the four ways of answering
90 136 (1) | answering a question, the other two being: replying with a counter-question,
91 136 (7) | in the Sangha; the last two actions are certain to lead
92 140 | friction & conjunction of two fire sticks, heat is born
93 149 | development.1 [And] for him these two qualities occur in tandem:
94 149 | development. [And] for him these two qualities occur in tandem:
95 152 | as a strong man might let two or three drops of water
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