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twirl 4
twirled 1
twist 5
two 95
two-handled 1
two-horned 3
two-pronged 3
Frequency    [«  »]
96 fermentations
96 rightly
96 unskillful
95 two
94 born
94 seeing
93 like

Majjhima Nikaya

IntraText - Concordances

two

                                                           bold = Main text
   Chapter, §                                              grey = Comment text
1 4 | lives, i.e., one birth, two... five, ten... fifty, a 2 4 | way. It's through seeing two compelling reasons that 3 7 (3) | Anguttara Nikaya, the first two defilements in the above 4 7 (4) | through the wisdom of the two lower paths (Stream-entry 5 7 (8) | hardly fits here. These two terms occur also among the 6 7 (8) | confidence..." Hence the two terms refer to "the joy 7 8 (16) | hindrances (nivarana); the first two are identical with (9) and ( 8 8 (17) | amenability and the other (two factors); and that they, 9 8 (20) | resolve. Also, the last two sections of the discourse 10 8 (26) | preceding simile, Comy. gives two alterative explanations: ~ ( 11 10, A | charnel ground -- one day, two days, three days dead -- 12 10, 4 | for seven years, one of two fruits can be expected for 13 10, 4 | five... four... three... two years... one year... seven 14 10, 4 | five... four... three... two months... one month... half 15 10, 4 | half a month, one of two fruits can be expected for 16 10, 4 | way for seven days, one of two fruits can be expected for 17 10a, 5 | shoulder-cloak, the (other two) robes (and) the bowl, is 18 10a, 5 | there were a bag having two openings, full of grain 19 10a, 5 | sees a body dead, one, two, or three days: swollen, 20 10a, 9 | years, then by him one of two fruitions is proper to be 21 10a, 9 | years... three years... two years... one year, then 22 10a, 9 | year, then by him one of two fruitions is proper to be 23 10a, 9 | months, then by him one of two fruitions is proper to be 24 10a, 9 | months... three months... two months... one month... half-a-month, 25 10a, 9 | half-a-month, then, by him one of two fruitions is proper to be 26 10a, 9 | week, then by him one of two fruitions is proper to be 27 10b, 10 | monk sees a body dead one, two, or three days; swollen, 28 10b, 13 | years, then one of these two fruits may be expected by 29 10b, 13 | years... three years... two years... one year, then 30 10b, 13 | year, then one of these two fruits may be expected by 31 10b, 13 | months... three months... two months... a month... half 32 10b, 13 | month, then one of these two fruits may be expected by 33 10b, 13 | week, then one of these two fruits may be expected by 34 11 | From The Lion's Roar: Two Discourses of the Buddha ( 35 11 | Bhikkhus, there are these two views: the view of being 36 11 | escape6 in the case of these two views are affected by lust, 37 11 | escape in the case of these two views are without lust, 38 11 | They do not understand two instances... therefore they 39 12 | From The Lion's Roar: Two Discourses of the Buddha ( 40 12 (5) | dhammacakka). This has two aspects: the knowledge of 41 12, 14 | lives, that is, one birth, two births, three births, four 42 12 (14) | self-confidence") may be divided into two pairs. The first pair relates 43 12, 20 | stick, across a pestle, from two eating together, from a 44 12, 20 | to one morsel; I kept to two[*p.78] houses, to two morsels;... 45 12, 20 | to two[*p.78] houses, to two morsels;... I kept to seven 46 12, 20 | one saucerful a day, on two saucerfuls a day... on seven 47 12, 20 | food once a day, once every two days... once every seven 48 19 | Dvedhavitakka Sutta - Two Sorts of Thinking~Translated 49 19 | dividing my thinking into two sorts?' So I made thinking 50 19 | lives, i.e., one birth, two... five, ten... fifty, a 51 22 (3) | Anupada-parinibbana. The Commentary gives two interpretations of this 52 36 | burning in my body, just as if two strong men, grabbing a weaker 53 36 | lives, i.e., one birth, two... five, ten... fifty, a 54 45 | stick, across a pestle, from two eating together, from a 55 45 | house & one morsel a day, or two houses & two morsels... 56 45 | morsel a day, or two houses & two morsels... seven houses & 57 45 | on one saucerful a day, two... seven saucerfuls a day. 58 45 | food once a day, once every two days... once every seven 59 57, Text | his case. Now there are two destinations for one with 60 57, Text | his case. Now there are two destinations for one with 61 58, TrInt| 42). The prince asks him two questions, and in both cases 62 58 (1) | of a water buffalo, with two nasty, curved "horns" sticking 63 75 | wherever he liked. Then suppose two strong men, having seized 64 87 | whereupon he cut her in two and slashed himself open, 65 95 | things that can turn out in two ways in the here-&-now. 66 95 | things that can turn out in two ways in the here-&-now. 67 105 | as a thick rock broken in two cannot be put back together 68 107 | him calculate: 'One one, two twos, three threes, four 69 108, Text | homes), i.e., one birth, two births, three births, four, 70 116 | of great power. ~iv. "The two sages Jali6 and Atthaka, 71 117 | view, I tell you, is of two sorts: There is right view 72 117 | resolve, I tell you, is of two sorts: There is right resolve 73 117 | speech, I tell you, is of two sorts: There is right speech 74 117 | action, I tell you, is of two sorts: There is right action 75 117 | livelihood, I tell you, is of two sorts: There is right livelihood 76 119 | charnel ground -- one day, two days, three days dead -- 77 119, 8 | homes), i.e., one birth, two births, three births, four, 78 125 | horses or oxen to be tamed, two elephants, two horses or 79 125 | be tamed, two elephants, two horses or two oxen are well 80 125 | elephants, two horses or two oxen are well tamed, well 81 125 | tamed, well trained, and two are not tamed, not trained. 82 125 | Aggivessana? Would these two elephants or horses or oxen 83 125 | revered sir." ~"But those two elephants or horses or oxen 84 125 | a tamed stage as do the two elephants or horses or oxen 85 125 | village or a market-town which two friends, coming hand in 86 125 | does not exist. Had these two similes occurred to you, 87 125 | But how could these two similes for Prince Jayasena 88 125, 25 | habitations, thus: one birth, two births, three... four... 89 136 (1) | These are two of the four ways of answering 90 136 (1) | answering a question, the other two being: replying with a counter-question, 91 136 (7) | in the Sangha; the last two actions are certain to lead 92 140 | friction & conjunction of two fire sticks, heat is born 93 149 | development.1 [And] for him these two qualities occur in tandem: 94 149 | development. [And] for him these two qualities occur in tandem: 95 152 | as a strong man might let two or three drops of water


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