bold = Main text
Chapter, § grey = Comment text
1 4 | jhana: rapture & pleasure born from withdrawal, accompanied
2 4 | jhana: rapture & pleasure born of composure, unification
3 7 | he is gladdened, joy is born in him; being joyous in
4 7 | he is gladdened, joy is born in him; being joyous in
5 8, 1 | first absorption that is born of detachment, accompanied
6 8, 1 | and discursive thinking, born of concentration and filled
7 9, 16 | classes of feeling: feeling born of eye-contact, feeling
8 9, 16 | of eye-contact, feeling born of ear-contact, feeling
9 9, 16 | of ear-contact, feeling born of nose-contact, feeling
10 9, 16 | of nose-contact, feeling born of tongue-contact, feeling
11 9, 16 | tongue-contact, feeling born of body-contact, feeling
12 9, 16 | of body-contact, feeling born of mind-contact. With the
13 11 | origin, from what are they born and produced? These four
14 11 | as their origin, they are born and produced from craving.10
15 11 | as their origin; they are born and produced from ignorance. ~
16 12, 17 | There are these beings born by breaking out of the shell
17 12, 17 | There are these beings born by breaking out from the
18 12, 17 | There are these beings born in a rotten fish, in a rotten
19 19 | jhana: rapture & pleasure born from withdrawal, accompanied
20 19 | jhana: rapture & pleasure born of composure, unification
21 36 | jhana: rapture & pleasure born from withdrawal, accompanied
22 36 | jhana: rapture & pleasure born from withdrawal, accompanied
23 36 | jhana: rapture & pleasure born of composure, unification
24 41, Text| father, no spontaneously (born) beings,1 no good and virtuous
25 41, Text| father and spontaneously (born) beings, and good and virtuous
26 44, Text| jhana: rapture & pleasure born from withdrawal, accompanied
27 45 | experiences pain & grief born of passion; a person who
28 45 | experiences pain & grief born of aversion; a person who
29 45 | experiences pain & grief born of delusion. Even though
30 45 | experience pain & grief born of passion; who is not normally
31 45 | experience pain & grief born of aversion; who is not
32 45 | experience pain & grief born of delusion. Quite withdrawn
33 45 | jhana: rapture & pleasure born from withdrawal, accompanied
34 45 | jhana: rapture & pleasure born of concentration, unification
35 87 | distress, & despair are born from one who is dear, come
36 87 | distress, & despair are born from one who is dear, come
37 87 | dear? Happiness & joy are born from one who is dear, come
38 87 | distress, & despair are born from one who is dear, come
39 87 | distress, & despair are born from one who is dear, come
40 87 | dear? Happiness & joy are born from one who is dear, come
41 87 | is. Happiness & joy are born from one who is dear, come
42 87 | distress, & despair are born from one who is dear, come
43 87 | distress, & despair are born from one who is dear, come
44 87 | distress, & despair are born from one who is dear, come
45 87 | distress, & despair are born from one who is dear, come
46 87 | distress, & despair are born from one who is dear, come
47 87 | distress, & despair are born from one who is dear, come
48 87 | distress, & despair are born from one who is dear, come
49 87 | distress, & despair are born from one who is dear, come
50 87 | distress, & despair are born from one who is dear, come
51 87 | distress, & despair are born from one who is dear, come
52 87 | distress, & despair are born from one who is dear, come
53 87 | distress, & despair are born from one who is dear, come
54 87 | distress, & despair are born from one who is dear, come
55 95 (2) | they regarded themselves as born from his mouth, while other
56 95 (2) | while other castes were born from lower parts of his
57 95 (2) | samana), who they said were born from his feet. ~
58 107, 7 | and discursive thought, is born of aloofness and is rapturous
59 107, 7 | and discursive thought, is born of concentration and is
60 108, Text| jhana: rapture & pleasure born from withdrawal, accompanied
61 108, Text| jhana: rapture & pleasure born of concentration, unification
62 119, 5 | jhana: rapture & pleasure born from withdrawal, accompanied
63 119, 5 | with the rapture & pleasure born from withdrawal. Just as
64 119, 5 | with the rapture & pleasure born of withdrawal. There is
65 119, 5 | unpervaded by rapture & pleasure born from withdrawal. And as
66 119, 5 | jhana: rapture & pleasure born of composure, unification
67 119, 5 | with the rapture & pleasure born of composure. Just like
68 119, 5 | with the rapture & pleasure born of composure. There is nothing
69 119, 5 | unpervaded by rapture & pleasure born of composure. And as he
70 119, 5 | pond, some of the lotuses, born & growing in the water,
71 125, 16 | householder's son or one born in another family hears
72 125, 24 | and discursive thought, is born of concentration and is
73 135 | heirs of their actions, born of their actions, related
74 135 | heirs of their actions, born of their actions, related
75 138 | jhana: rapture & pleasure born from withdrawal, accompanied
76 138 | of the rapture & pleasure born of withdrawal, is tied to...
77 138 | of the rapture & pleasure born of withdrawal. Or further,
78 138 | jhana: rapture & pleasure born of concentration, unification
79 138 | of the rapture & pleasure born of composure, is tied to...
80 138 | of the rapture & pleasure born of composure. Or further,
81 138 | jhana: rapture & pleasure born from withdrawal, accompanied
82 138 | of the rapture & pleasure born of withdrawal, is not tied
83 138 | of the rapture & pleasure born of withdrawal. Or further,
84 138 | jhana: rapture & pleasure born of concentration, unification
85 138 | of the rapture & pleasure born of composure, is not tied
86 138 | of the rapture & pleasure born of composure. Or further,
87 138 | concomitant arising of agitation born from this alteration, the
88 138 | concomitant arising of agitation born from this alteration, the
89 138 | any concomitant agitation born from such a change. Because
90 138 | any concomitant agitation born from such a change. Because
91 140 | two fire sticks, heat is born and fire appears, and from
92 140 | a sage at peace is not born, does not age, does not
93 140 | nothing whereby he would be born. Not being born, will he
94 140 | would be born. Not being born, will he age? Not aging,
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