bold = Main text
Chapter, § grey = Comment text
1 1, TrInt| that was developing in his time -- the Samkhya, or classification
2 1, TrInt| Samkhya system around the time of the Buddha. ~Although
3 4 | terror.' So at a later time -- on recognized, designated
4 7 | bathing."17 ~15. Now at that time the brahman Sundarika Bharadvaja18
5 8 (5) | i.e., arise for the first time, without having occurred
6 9, 11 | disappearance, dying, completion of time, dissolution of the aggregates,
7 10a | Thus have I heard. ~At one time the Blessed One was living
8 10b | Thus have I heard. At one time the Blessed One was living
9 12 (7) | fortunate body, a fortunate time, a fortunate effort, while
10 12, 20 | kola-fruit was bigger at that time, yet you should not regard
11 12, 20 | grain was bigger at that time, yet you should not regard
12 14, Text | Tathagata. That was the time when you should have questioned
13 14, Text | Tathagata. That was the time when we should have questioned
14 19 | thinking & pondering a long time would tire the body. When
15 19 | thinking & pondering a long time would tire the body. When
16 19 | thinking & pondering a long time would tire the body. When
17 19 | herd of deer, at a later time, would fall into ruin &
18 19 | herd of deer, at a later time, would come into growth,
19 20a | Thus have I heard. At one time the Blessed One was staying
20 20a | should be reflected on from time to time, by the bhikkhu
21 20a | reflected on from time to time, by the bhikkhu who is intent
22 22 | holy life.'" ~Now at that time Ven. Sariputta was sitting
23 36 | homelessness?' ~"So at a later time, when I was still young,
24 36 | only a little food at a time, only a handful at a time
25 36 | time, only a handful at a time of bean soup, lentil soup,
26 36 | only a little food at a time, only handful at a time
27 36 | time, only handful at a time of bean soup, lentil soup,
28 41, Int | have for rebirth at the time of death. Of course, one'
29 41 (2) | teachers in the Buddhist time, and which were a rejection
30 57, Text | ask me that." ~A second time... A third time Punna the
31 57, Text | A second time... A third time Punna the ox-duty ascetic
32 57, Text | not ask me that." A second time... A third time Seniya the
33 57, Text | A second time... A third time Seniya the naked dog-duty
34 58, TrInt| and would have a sense of time for when pleasing and unpleasing
35 58, Text | thought, "Today is not the time to refute the Blessed One'
36 58, Text | spit it up.'" ~Now at that time a baby boy was lying face-up
37 58, Text | has a sense of the proper time for saying them. ~[4] In
38 58, Text | has a sense of the proper time for saying them. Why is
39 61 | Dhamma Might Last a Long Time: Readings Selected by King
40 61 | Feeding Ground. ~At that time Ven. Rahula1 was staying
41 75 | resolute -- he in no long time reached & remained in the
42 82 | around me saying, 'This time King Koravya will die. This
43 82 | King Koravya will die. This time King Koravya will die.'" ~"
44 87 | s monastery. Now at that time a certain householder's
45 87 | seat and left. ~Now at that time a large number of gamblers
46 95 | distribution only. ~... Now at that time the Blessed One was sitting &
47 105 | Peaked Pavilion. Now at that time a large number of monks
48 105 | something else." ~"Now is the time, O Blessed One. Now is the
49 105 | Blessed One. Now is the time, O One Well-Gone, for the
50 105 | home village or town a long time ago. And he were to meet
51 105 | village or town only a short time ago. He would ask if the
52 107 | Thus I have heard: At one time the Lord was staying near
53 108, Text | Unbinding. ~Now at that time King Ajatasattu Vedehiputta
54 108, Text | Ananda. It has been a long time since Master Ananda has
55 108, Text | Master Ananda has found the time to come here. Sit down,
56 108, Text | what you think it is now time to do." ~So the brahman
57 109 (1) | stands outside of space and time it would not be covered
58 109 (1) | within the dimension of time, and thus would not apply
59 116 | paccekabuddhas1 lived for a long time on this Isigili mountain.
60 116 | paccekabuddha who lived for a long time on this Isigili mountain,
61 116 | paccekabuddha who lived for a long time on this Isigili mountain. ~
62 118 | returning only one more time to this world -- will make
63 119 | s monastery. Now at that time a large number of monks,
64 119, 5 | supplying abundant showers time & again, so that the cool
65 125 | Thus have I heard: At one time the Lord was staying near
66 125 | feeding place. Now at that time the novice Aciravata was
67 125, 16 | into homelessness?' After a time, getting rid of his wealth,
68 131, TrInt| marking the passage of time by the phases of the moon --
69 131, TrInt| call the same period of time a "day." As the verse that
70 131, TrInt| of the mind's attitude to time is what makes a day auspicious. ~
71 136, Int | understand it).3 ~"This is the time, Blessed One, this is the
72 136, Int | Blessed One, this is the time, Sublime One, for the Blessed
73 136, Int | completed by him at the time of his death.8 And that
74 136 (8) | occasionally; wrong view... time of his death, this kind
75 136 (8) | s consciousness. At that time one should recollect all
76 136, Int | completed by him at the time of his death. And that was
77 136, Int | completed by him at the time of his death. And that was
78 136, Int | completed by him at the time of his death. And that was
79 138 | Tathagata. That was the time when you should have questioned
80 138 | Tathagata. That was the time when we should have questioned
81 140 | you like." ~Now at that time a clansman named Pukkusati
82 140 | crucible: He would blow on it time & again, sprinkle water
83 140 | again, sprinkle water on it time & again, examine it time &
84 140 | time & again, examine it time & again, so that the gold
85 140 | would last for a long time. One discerns that 'If I
86 140 | would last for a long time.' ~"One discerns that 'If
87 152 | entirely." ~"Now is the time, O Blessed One. Now is the
88 152 | Blessed One. Now is the time, O One Well-Gone, for the
|