bold = Main text
Chapter, § grey = Comment text
1 Int | Middle-length Discourses" of the Buddha, is the second of the five
2 Int | of 152 discourses by the Buddha and his chief disciples,
3 Int | concerning all aspects of the Buddha's teachings. ~An excellent
4 Int | Length Discourses of the Buddha: A New Translation of the
5 Int | extraordinary synopsis of the Buddha's teachings in general,
6 Int | Length Discourses of the Buddha) and are used with permission.
7 1, TrInt| Translator's Introduction~The Buddha taught that clinging to
8 1, TrInt| system around the time of the Buddha. ~Although the present discourse
9 1, TrInt| continued to interpret the Buddha's teachings in light of
10 1, TrInt| If this is so, then the Buddha's opening lines -- "I will
11 1, TrInt| pattern of thinking, the Buddha attacks it at its very root:
12 1, TrInt| negative reaction to the Buddha's words. They had hoped
13 1, TrInt| same criticism that the Buddha directed against the monks
14 7 (1) | It may be asked why the Buddha had given this simile of
15 7 | unwavering confidence in the Buddha6 thus: 'Thus indeed is the
16 7 (5) | imperfectly proven trust in the Buddha, Dhamma and Sangha. Now
17 7 (6) | Unwavering confidence in the Buddha, Dhamma and Sangha are three
18 7 | unwavering confidence in the Buddha... in the Dhamma... in the
19 7 (8) | unwavering confidence in the Buddha, and so forth; and the joy
20 7 (8) | meaning and text of the Buddha word. ~
21 7 (9) | importance given in the Buddha's Teaching to happiness
22 7 (17) | According to the Comy., the Buddha used this phrase to rouse
23 7 (17) | purification by ritual bathing. The Buddha foresaw that if he were
24 7 (23) | bathe." Comy.: i.e., in the Buddha's Dispensation, in the waters
25 8 (3) | for conveying to them the Buddha's reply, he put his question. ~
26 8 (12) | Now the Buddha speaks, on his own, of another
27 8 (12) | or asceticism; but in the Buddha's usage it is the radical "
28 8 (12) | the ascetics outside (the Buddha's Dispensation)." ~Comy.: "
29 8 (16) | higher worlds). But in the Buddha's Dispensation, even the
30 11 | Roar: Two Discourses of the Buddha (WH 390/391), edited and
31 11 (8) | differentiating factor of the Buddha's Dhamma is its "full understanding
32 11 (8) | means, in effect, that the Buddha alone is able to show how
33 11 (9) | Comy.: The Buddha teaches how clinging to
34 12 | Roar: Two Discourses of the Buddha (WH 390/391), edited and
35 12 (1) | became dissatisfied with the Buddha and left the Order because
36 12 (1) | left the Order because the Buddha would not perform miracles
37 12 (1) | and probably resented the Buddha for emphasizing a "middle
38 12 (2) | Sunakkhatta is thus denying of the Buddha. ~
39 12 (3) | his criticism is that the Buddha teaches a doctrine that
40 12 (4) | Sunakkhatta's charge against the Buddha. Sections 6-8 cover the
41 12 (5) | penetration, by which the Buddha penetrates the truth of
42 12 (5) | of teaching, by which the Buddha is qualified to expound
43 12 (6) | reference to MN 115 as the Buddha's knowledge of what is possible
44 12 (6) | Arahant, the wounding of a Buddha, causing a schism in the
45 12 (13) | maligning a Fully Enlightened Buddha with a mind of hatred, and
46 12 (14) | internal qualities of the Buddha, his achievement of personal
47 12 (14) | known; it points to the Buddha's acquisition of omniscience (
48 12 (14) | The third means that the Buddha's understanding of obstructions
49 12 (17) | that at this juncture the Buddha related this account of
50 12 (17) | the Patika Sutta) and the Buddha wanted to make it known
51 12 (22) | personal attendant of the Buddha during the first twenty
52 14, TrInt| attention [see MN 2]. As the Buddha states in DN 21, rather
53 20a | Thoughts: A Discourse of the Buddha (WH 21), by Soma Thera, (
54 36 | distribution only. ~... [The Buddha is speaking to Saccaka Aggivessana:] ~"
55 41 | distribution only. ~From The Buddha's Words on Kamma: Four Discourses
56 41, Int | the heaven worlds? ~The Buddha then analyzes what kind
57 44, TrNot| Translator's note~The Buddha praised Dhammadinna the
58 57 | distribution only. ~From The Buddha's Words on Kamma: Four Discourses
59 57, Int | strange people around in the Buddha's days believing some strange
60 57, Int | from what they do. But the Buddha says all intentional actions,
61 57, Int | later. In this sutta the Buddha classifies kamma into four
62 58, TrInt| Introduction~In this discourse, the Buddha shows the factors that go
63 58, TrInt| pleasing to others. The Buddha himself would state only
64 58, TrInt| also shows, in action, the Buddha's teaching on the four categories
65 58, TrInt| in his desire to best the Buddha in argument. The Commentary
66 58, TrInt| debater's trick: if the Buddha had put him in an uncomfortable
67 58, TrInt| the debate to a halt. The Buddha, however, uses the infant'
68 58, TrInt| object in the throat -- the Buddha's desire is to remove such
69 61 (1) | Rahula: the Buddha's son, who according to
70 95 (1) | expresses his approval for the Buddha's teachings. ~
71 105 | by the Contemplative [the Buddha] to be an arrow. The poison
72 107 | Mind: Discourses of the Buddha (WH 51), edited by the Buddhist
73 108, TrNot| community shortly after the Buddha's passing away. On the one
74 121 | remember it correctly?" ~[The Buddha:] "Yes, Ananda, you heard
75 125 | Mind: Discourses of the Buddha (WH 51), edited by the Buddhist
76 131, TrInt| pre-Buddhist term that the Buddha adopted and re-interpreted
77 135a | distribution only. ~From The Buddha's Words on Kamma: Four Discourses
78 136 | distribution only. ~From The Buddha's Words on Kamma: Four Discourses
79 136, Int | given by a bhikkhu, the Buddha then gives his Great Exposition
80 136, Int | or other low birth). ~The Buddha then shows how wrong views
81 136, Int | persons," after which the Buddha proceeds to analyze these
82 136, Int | unjustified. Finally, the Buddha explains his Great Exposition
83 136 (2) | is a quotation from the Buddha's words: see Samyutta Nikaya,
84 136 (7) | attempted to murder the Buddha and once succeeded in wounding
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