Chapter, §
1 2 | a factor of awakening...equanimity as a factor of awakening
2 4 | of rapture I remained in equanimity, mindful & alert, and physically
3 4 | fourth jhana: purity of equanimity & mindfulness, neither pleasure
4 7 | of sympathetic joy... of equanimity one direction of the world,
5 7 | the entire universe with equanimity, with a mind grown great,
6 8, 1 | rapture, the monk dwells in equanimity, mindful and clearly aware,
7 8, 1 | Happily lives he who dwells in equanimity and is mindful!' -- that
8 8, 1 | purity of mindfulness due to equanimity; and he then might think: '
9 10, 3 | serenity, concentration, & equanimity.) ~"In this way he remains
10 10a, 8 | enlightenment factor of equanimity is present, he knows with
11 10a, 8 | enlightenment factor of equanimity'; when the enlightenment
12 10a, 8 | enlightenment factor of equanimity is absent, he knows with
13 10a, 8 | enlightenment factor of equanimity'; and he understands how
14 10a, 8 | enlightenment factor of equanimity comes to be and how the
15 10a, 8 | enlightenment factor of equanimity comes to be. ~"Thus he lives
16 10b, 13 | enlightenment-factor of equanimity is present, he knows, "The
17 10b, 13 | enlightenment-factor of equanimity is in me"; when the enlightenment-factor
18 10b, 13 | enlightenment-factor of equanimity is absent, he knows, "The
19 10b, 13 | enlightenment-factor of equanimity is not in me"; and he knows
20 10b, 13 | enlightenment-factor of equanimity comes to be, and how perfection
21 10b, 13 | enlightenment-factor of equanimity comes to be. ~Thus he lives
22 12, 20 | Such was my abiding in equanimity.[*p.80] ~52. "Sariputta,
23 19 | of rapture I remained in equanimity, mindful & alert, and physically
24 19 | fourth jhana: purity of equanimity & mindfulness, neither pleasure
25 36 | of rapture I remained in equanimity, mindful & alert, and physically
26 36 | fourth jhana: purity of equanimity & mindfulness, neither pleasure
27 44, Text| fourth jhana: purity of equanimity & mindfulness, neither pleasure
28 45 | of rapture, he remains in equanimity, mindful & fully aware,
29 45 | fourth jhana: purity of equanimity & mindfulness, neither pleasure
30 107, 7 | rapture, he dwells with equanimity, attentive and clearly conscious,
31 107, 7 | Joyful lives he who has equanimity and is mindful,' and he
32 107, 7 | is entirely purified by equanimity and mindfulness. ~"Brahman,
33 108, Text| of rapture, he remains in equanimity, mindful & fully aware,
34 108, Text| fourth jhana: purity of equanimity & mindfulness, neither pleasure
35 118 | compassion... appreciation... equanimity...[the perception of the]
36 118, 2 | is one who oversees with equanimity, which is why the monk on
37 118, 3 | mind thus concentrated with equanimity. When he oversees the mind
38 118, 3 | mind thus concentrated with equanimity, equanimity as a factor
39 118, 3 | concentrated with equanimity, equanimity as a factor of awakening
40 118, 4 | a factor of awakening... equanimity as a factor of awakening
41 119, 5 | of rapture, he remains in equanimity, mindful & alert, and physically
42 119, 5 | fourth jhana: purity of equanimity & mindfulness, neither-pleasure-nor-pain.
43 125, 24 | rapture, he dwells with equanimity, attentive and clearly conscious,
44 125, 24 | Joyful lives he who has equanimity and is mindful,' and he
45 125, 24 | is entirely purified by equanimity and mindfulness. ~ ~
46 138 | of rapture, he remains in equanimity, mindful & fully aware,
47 138 | follows the drift of the equanimity & pleasure, is tied to...
48 138 | to the attraction of the equanimity & pleasure. Or further,
49 138 | fourth jhana: purity of equanimity & mindfulness, neither pleasure
50 138 | of rapture, he remains in equanimity, mindful & fully aware,
51 138 | follow the drift of the equanimity & pleasure, is not tied
52 138 | to the attraction of the equanimity & pleasure. Or further,
53 138 | fourth jhana: purity of equanimity & mindfulness, neither pleasure
54 140 | that can act as a basis for equanimity. On hearing a sound with
55 140 | that can act as a basis for equanimity. Thus there are six considerations
56 140 | sadness, & six conducive to equanimity. 'A person has eighteen
57 140 | stilled.' ~"There remains only equanimity: pure & bright, pliant,
58 140 | way, there remains only equanimity: pure & bright, pliant,
59 140 | that 'If I were to direct equanimity as pure & bright as this
60 140 | those lines, and thus this equanimity of mine -- thus supported,
61 140 | that 'If I were to direct equanimity as pure and bright as this
62 140 | those lines, and thus this equanimity of mine -- thus supported,
63 140 | that 'If I were to direct equanimity as pure & bright as this
64 140 | that 'If I were to direct equanimity as pure and bright as this
65 152 | this is exquisite, i.e., equanimity.' With that, the arisen
66 152 | disagreeable thing ceases, and equanimity takes its stance. Just as
67 152 | disagreeable thing ceases, and equanimity takes its stance. In the
68 152 | this is exquisite, i.e., equanimity.' With that, the arisen
69 152 | disagreeable thing ceases, and equanimity takes its stance. Just as
70 152 | disagreeable thing ceases, and equanimity takes its stance. In the
71 152 | this is exquisite, i.e., equanimity.' With that, the arisen
72 152 | disagreeable thing ceases, and equanimity takes its stance. Just as
73 152 | disagreeable thing ceases, and equanimity takes its stance. In the
74 152 | this is exquisite, i.e., equanimity.' With that, the arisen
75 152 | disagreeable thing ceases, and equanimity takes its stance. Just as
76 152 | disagreeable thing ceases, and equanimity takes its stance. In the
77 152 | this is exquisite, i.e., equanimity.' With that, the arisen
78 152 | disagreeable thing ceases, and equanimity takes its stance. Just as
79 152 | disagreeable thing ceases, and equanimity takes its stance. In the
80 152 | this is exquisite, i.e., equanimity. With that, the arisen agreeable
81 152 | disagreeable thing ceases, and equanimity takes its stance. Just as
82 152 | disagreeable thing ceases, and equanimity takes its stance. In the
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