bold = Main text
Chapter, § grey = Comment text
1 1, TrInt| Although the present discourse says nothing about the background
2 1, TrInt| run of the mill person, he says, would read experience in
3 7 (11) | fruition (of Arahatship), says Comy. For a Non-returner
4 8 (12) | absorptions (arupajjhana). Comy. says that these meditative attainments "
5 8 (12) | mind, and is, as our text says, an "abiding in ease here
6 8 (19) | There salutary things, says Sub. Comy., are the modes
7 8 (20) | great importance. ~Comy. says that a salutary thought
8 8 (20) | The Sub.Comy., however, says that in some cases the importance
9 22 (3) | lack of clinging. This, it says, refers to the fact that
10 22 (3) | no sustenance. This, it says, refers to the fact that
11 41, Text | then, not knowing, he says 'I know,' or knowing, he
12 41, Text | I know,' or knowing, he says 'I do not know,' not seeing,
13 41, Text | not know,' not seeing, he says 'I see,' or seeing, he says '
14 41, Text | says 'I see,' or seeing, he says 'I do not see'; in full
15 41, Text | you know,' not knowing, he says 'I do not know,' or knowing,
16 41, Text | not know,' or knowing, he says 'I know,' not seeing he
17 41, Text | I know,' not seeing he says 'I do not see,' or seeing,
18 41, Text | not see,' or seeing, he says 'I see'; he does not in
19 44 (4) | feeling. (The commentary says that this is true at attainment
20 44, Text | these things. Whatever he says, that's how you should remember
21 57, Int | they do. But the Buddha says all intentional actions,
22 72 | otherwise is worthless,' he says '...no...' in each case.
23 72 | nor does not reappear, he says, '...doesn't apply' in each
24 87 | Gotama the contemplative says, Mallika endorses it: 'If
25 87 | matter what his teacher says, a pupil endorses it: 'That'
26 87 | Gotama the contemplative says, Mallika endorses it: 'If
27 87 | Whatever the Blessed One says, remember it well and tell
28 87 | living in comfort. And she says further: 'Lord, did the
29 95 | brahmans even one brahman who says, 'This I know; this I see;
30 95 | brahmans even one brahman who says, 'This I know; this I see;
31 109 (1) | consciousness without feature. MN 49 says specifically that this consciousness
32 109 (1) | Similarly, where SN XXII.97 says that no consciousness is
33 125 | what the good Aggivessana says." ~"If I were to teach you
34 125 | what the good Aggivessana says, that will be good; if I
35 125 | what the good Aggivessana says, I will remain as I am;
36 126 | Master Bhumija's teacher says, if that is his view, if
37 126 | Master Bhumija's teacher says, if that is his view, if
38 131, Text | had an auspicious day:~so says the Peaceful Sage. ~"And
39 131, Text | had an auspicious day:~so says the Peaceful Sage. ~"'Monks,
40 136, Int | moral causality, (3) so he says, "evil-doers always go to
41 136, Int | and becomes rigid when he says (with the dogmatists of
42 136, Int | in perdition, in hell. He says: 'It seems that there are
43 136, Int | perdition, in hell.' He says: 'It seems that one who
44 136, Int | insisting on that alone, he says: 'Only this is true, anything
45 136, Int | in the heavenly world. He says: 'It seems there are no
46 136, Int | the heavenly world.' He says: 'It seems that one who
47 136, Int | insisting on that alone, he says: 'Only this is true, anything
48 136, Int | in the heavenly world. He says: 'It seems that there are
49 136, Int | the heavenly world.' He says: 'It seems that one who
50 136, Int | insisting on that alone, he says: 'Only this is true; anything
51 136, Int | in perdition, in hell. He says: 'It seems that there are
52 136, Int | perdition, in hell.' He says: 'It seems that one who
53 136, Int | insisting on that alone, he says: 'Only this is true; anything
54 136, Int | when a monk or brahman says thus: 'It seems that there
55 136, Int | concede that to him. ~"When he says thus: 'For I have seen that
56 136, Int | concede that to him. ~"When he says thus: 'It seems that one
57 136, Int | concede that to him. ~"When he says thus: 'Those who know thus
58 136, Int | insisting on that alone, he says: 'Only this is true; anything
59 136, Int | Now when a monk or brahman says thus: 'It seems that there
60 136, Int | concede that to him. ~"When he says thus: 'For I have seen that
61 136, Int | concede that to him. ~"When he says thus: 'It seems that one
62 136, Int | concede that to him. ~"When he says thus: 'Those who know thus
63 136, Int | insisting on that alone, he says: 'Only this is true; anything
64 136, Int | Now when a monk or brahman says thus: 'It seems that there
65 136, Int | concede that to him. ~"When he says thus: 'For I have seen that
66 136, Int | concede that to him. ~"When he says: 'It seems that one who
67 136, Int | concede that to him. ~"When he says: 'Those who know thus know
68 136, Int | insisting on that alone he says: 'Only this is true: anything
69 136, Int | Now when a monk or brahman says thus: 'It seems that there
70 136, Int | concede that to him. "When he says thus: "For I have seen that
71 136, Int | concede that to him. ~"When he says thus: 'One who abstains
72 136, Int | concede that to him. ~"When he says thus: 'Those who know thus
73 136, Int | insisting on that alone, he says: 'Only this is true; anything
74 136 (14) | in the Commentary, which says: ~i.A strong unwholesome
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