bold = Main text
Chapter, § grey = Comment text
1 1, Text| neither-perception-nor-non-perception3... the seen as the seen... the heard
2 1, Text| neither-perception-nor-non-perception3... the seen as the seen... the heard as the heard...
3 1 (4) | The seen, the heard, the sensed, &
4 1, Text| neither-perception-nor-non-perception... the seen as the seen... the heard
5 1, Text| neither-perception-nor-non-perception... the seen as the seen... the heard as the heard...
6 1, Text| neither-perception-nor-non-perception... the seen as the seen... the heard
7 1, Text| neither-perception-nor-non-perception... the seen as the seen... the heard as the heard...
8 1, Text| neither-perception-nor-non-perception... the seen as the seen... the heard
9 1, Text| neither-perception-nor-non-perception... the seen as the seen... the heard as the heard...
10 4 | dwellings,' it should not be seen in that way. It's through
11 8 | underlie and become active,5 is seen with right wisdom6 as it
12 75 | Magandiya? Have you ever seen or heard of a king or king'
13 75 | Magandiya. Neither have I ever seen or heard of a king or king'
14 82 | self-awakened. Having known & seen & heard them, I went forth
15 82 | self-awakened. Having known & seen & heard it, I went forth
16 82 | self-awakened. Having known & seen & heard them, I went forth
17 82 | endure.' Having known & seen & heard this, I went forth
18 82 | protector.' Having known & seen & heard this, I went forth
19 82 | behind.' Having known & seen & heard this, I went forth
20 82 | craving.' Having known & seen & heard this, I went forth
21 87 | crossroads, would say, 'Have you seen my mother? Have you seen
22 87 | seen my mother? Have you seen my mother?' It's through
23 87 | crossroads, would say, 'Have you seen my husband? Have you seen
24 87 | seen my husband? Have you seen my husband?' It's through
25 87 | crossroads, would say, 'Have you seen my mother? Have you seen
26 87 | seen my mother? Have you seen my mother?' It's through
27 87 | crossroads, would say, 'Have you seen my wife? Have you seen my
28 87 | you seen my wife? Have you seen my wife?' It's through this
29 107 | Migara's mother there can be seen a gradual training, a gradual
30 107 | these brahmans there can be seen a gradual training, a gradual
31 107 | these archers there can be seen a gradual... practice, that
32 107 | calculation3 there can be seen a gradual training, a gradual
33 107, 2 | the sense-organs; having seen a material shape with the
34 109 | near: every form is to be seen as it actually is with right
35 109 | every consciousness is to be seen as it actually is with right
36 125 | be known by renunciation, seen by renunciation, attained
37 125 | could not see what was to be seen.' ~"Even so but to a still
38 125 | that which can be known... seen... attained... realized
39 125, 18 | the sense-organs. Having seen a material shape with the
40 131, Text| run-of-the-mill person who has not seen the noble ones, is not versed
41 131, Text| of the noble ones who has seen the noble ones, is versed
42 135 | baseness & excellence are seen among human beings, among
43 135 | long-lived people are to be seen, sickly & healthy, ugly &
44 135 | discerning people are to be seen. So what is the reason,
45 135 | baseness & excellence are seen among human beings, among
46 136, Int | of misconduct; for I have seen that a person killed living
47 136, Int | had wrong view. I have seen that on the dissolution
48 136, Int | what he himself has known, seen and felt; insisting on that
49 136, Int | of misconduct. For I have seen that a person killed living
50 136, Int | had wrong view. I have seen that on the dissolution
51 136, Int | what he himself has known, seen and felt; insisting on that
52 136, Int | good conduct. For I have seen that a person abstained
53 136, Int | what he himself has known, seen and felt; insisting on that
54 136, Int | good conduct. For I have seen that a person abstained
55 136, Int | what he himself has known, seen and felt; insisting on that
56 136, Int | he says thus: 'For I have seen that some person killed
57 136, Int | what he himself has known, seen and felt; and insisting
58 136, Int | he says thus: 'For I have seen that a person killed living
59 136, Int | what he himself has known, seen and felt; and insisting
60 136, Int | he says thus: 'For I have seen that a person abstained
61 136, Int | what he himself has known, seen, and felt; and insisting
62 136, Int | he says thus: "For I have seen that a person abstained
63 136, Int | what he himself has known, seen and felt; and insisting
64 138 | the case where a form is seen with the eye, and consciousness
65 138 | the case where a form is seen with the eye, and consciousness
66 140 | staying now." ~"Have you ever seen that Blessed One before?
67 140 | my friend, I have never seen the Blessed One before,
68 140 | property. And that should be seen as it actually is present
69 140 | property. And that should be seen as it actually is present
70 140 | property. And that should be seen as it actually is present
71 140 | property. And that should be seen as it actually is present
72 140 | property. And that should be seen as it actually is present
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