bold = Main text
Chapter, § grey = Comment text
1 7 | Gotama, may I receive the full admission! ~19. And the
2 7 | One, and he received the full admission. And not long
3 7 | And not long after his full admission, dwelling alone,
4 8, 6 | make them attain to the full quenching [of passions].25
5 8, 6 | make them attain to the full quenching [of passions].
6 8, 6 | by which to attain to the full quenching [of it]. ~(2)
7 8, 6 | by which to attain to the full quenching [of it]. ~(3)-(
8 10, A | openings at both ends were full of various kinds of grain --
9 10, A | surrounded by skin and full of various kinds of unclean
10 10a, 5 | body hemmed by the skin and full of manifold impurity from
11 10a, 5 | bag having two openings, full of grain differing in kind,
12 10a, 5 | hemmed in by the skin and full of manifold impurity from
13 10b, 10 | enveloped by the skin and full of manifold impurity, from
14 10b, 10 | double-mouthed provision bag full of various kinds of grain
15 10b, 10 | enveloped by the skin and full of manifold impurity, from
16 11 | brahmans claim to propound the full understanding of all kinds
17 11 | completely describe the full understanding of all kinds
18 11 | clinging.7 They describe the full understanding of clinging
19 11 | pleasures without describing the full understanding of clinging
20 11 | they claim to propound the full understanding of all kinds
21 11 | they describe only the full understanding of clinging
22 11 | pleasures without describing the full understanding of clinging
23 11 | brahmans claim to propound the full understanding of all kinds
24 11 | clinging... they describe the full understanding of clinging
25 11 | views without describing the full understanding of clinging
26 11 | therefore they describe only the full understanding of clinging
27 11 | views without describing the full understanding of clinging
28 11 | brahmans claim to propound the full understanding of all kinds
29 11 | clinging... they describe the full understanding of clinging
30 11 | observances without describing the full understanding of clinging
31 11 | therefore they describe only the full understanding of clinging
32 11 | observances without describing the full understanding of clinging
33 11 (7) | Comy. glosses full understanding (pariñña)
34 11 (7) | notion of pahanapariñña, "full understanding as abandonment." ~
35 11 | claims to propound the full understanding of all kinds
36 11 | completely describes the full understanding of all kinds
37 11 | clinging: he describes the full understanding of clinging
38 11 (8) | Buddha's Dhamma is its "full understanding of clinging
39 12, 15 | me thus: 'While you claim full enlightenment, you are not
40 12, 19 | deeper than a man's height full of glowing coals without
41 12, 19 | deeper than a man's height full of filth; and then a man[*
42 12, 20 | stepping backwards. I was full of pity even for (the beings
43 14, TrInt| process is phrased. In the full passage, the analysis starts
44 41, Text | says 'I do not see'; in full awareness he speaks falsehood
45 41, Text | I see'; he does not in full awareness speak falsehood
46 44, Text | told the Blessed One the full extent of the conversation
47 45 | pleasures and describe the full comprehension of sensual
48 45 | pleasures and described the full comprehension of sensual
49 45 | pleasures and described the full comprehension of sensual
50 57, Text | under Master Gotama and the full admission."4 ~17. "Seniya,
51 57, Text | the going forth and the full admission in this Dhamma
52 57, Text | homelessness and also the full admission to the bhikkhus'
53 57, Text | the going forth and the full admission in this Dhamma
54 57, Text | into homelessness and the full admission to the bhikkhus'
55 57, Text | into homelessness and the full admission to the bhikkhus'
56 57, Text | One, and he received the full admission. And not long
57 57, Text | And not long after his full admission, dwelling alone,
58 57 (4) | novice ordination and the full ordination as a bhikkhu
59 72 | calm, direct knowledge, full awakening, Unbinding. ~"
60 72 | calm, direct knowledge, full awakening, Unbinding." ~"
61 82 | other auspicious vehicles in full royal pomp to see Ven. Ratthapala.
62 109 | fifteenth, the night of a very full moon -- he was sitting out
63 109 | is fully released. With full release, there is the knowledge, '
64 110 | fifteenth, the night of a very full moon -- he was sitting out
65 119 | surrounded by skin and full of various kinds of unclean
66 119 | openings at both ends were full of various kinds of grain --
67 119 | surrounded by skin and full of various kinds of unclean
68 119, 6 | water-pot set on a stand, full of water up to the brim
69 140 | Lord, may I receive full acceptance (ordination as
70 140 | Tathagatas do not give full acceptance to one whose
71 148 | is fully released. With full release, there is the knowledge, '
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