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   Chapter, §                                      grey = Comment text

 1     7       |        from the canker of sensual desire, liberated from the canker
 2     9, 23   |      taints: the taint of sensual desire, the taint of being and
 3    10, 3    |        where, there being sensual desire present within, a monk discerns
 4    10, 3    |   discerns that 'There is sensual desire present within me.' Or,
 5    10, 3    |            there being no sensual desire present within, he discerns
 6    10, 3    |         that 'There is no sensual desire present within me.' He discerns
 7    10, 3    |       arising of unarisen sensual desire. And he discerns how there
 8    10, 3    |         the abandoning of sensual desire once it has arisen. And
 9    10, 3    |          in the future of sensual desire that has been abandoned. (
10    11  (9)  |          of the fact that sensual desire is already eliminated by
11    13       |    charming, endearing, fostering desire, enticing. Sounds cognizable
12    13       |    charming, endearing, fostering desire, enticing. Now whatever
13    13       |           subduing of passion and desire, the abandoning of passion
14    13       |         abandoning of passion and desire for sensuality, that is
15    14, TrInt|           of papañca > thinking > desire > dear-&-not-dear > envy &
16    14, TrInt|         appealing & unappealing > desire > dear-&-not-dear > stinginess/
17    14, TrInt|       away. From this there grows desire, which comes into conflict
18    20       |        thoughts -- connected with desire, aversion, or delusion --
19    20       |        thoughts -- connected with desire, aversion, or delusion --
20    20       |        thoughts -- connected with desire, aversion, or delusion --
21    20       |        thoughts -- connected with desire, aversion, or delusion --
22    20       |        thoughts -- connected with desire, aversion, or delusion --
23    20       |        thoughts -- connected with desire, aversion, or delusion --
24    20       |        thoughts -- connected with desire, aversion, or delusion --
25    20       |        thoughts -- connected with desire, aversion, or delusion --
26    20       |        thoughts -- connected with desire, aversion or delusion --
27    20       |        thoughts -- connected with desire, aversion or delusion --
28    20       |        thoughts -- connected with desire, aversion or delusion --
29    20       |        thoughts -- connected with desire, aversion or delusion --
30    20       |        thoughts -- connected with desire, aversion or delusion --
31    20       |        thoughts -- connected with desire, aversion or delusion --
32   20a       |           thoughts connected with desire, hate, and delusion arise
33   20a       |           thoughts connected with desire, hate and delusion are eliminated;
34   20a       |           thoughts connected with desire, hate and delusion are eliminated;
35   20a       |           thoughts connected with desire, hate and delusion are eliminated;
36    36       |         in body & mind, and whose desire, infatuation, urge, thirst, &
37    36       |           in body only, but whose desire, infatuation, urge, thirst, &
38    36       |         in body & mind, and whose desire, infatuation, urge, thirst, &
39    44, Text |      something separate. Whatever desire & passion there is with
40    58, TrInt|        after being stymied in his desire to best the Buddha in argument.
41    58, TrInt|        the throat -- the Buddha's desire is to remove such objects,
42    87       |          death, the father had no desire to work or to eat. He kept
43    87       |           of his death, I have no desire to work or to eat. I keep
44    87       |           of his death, I have no desire to work or to eat. I keep
45    95       |          pondering those dhammas, desire arises. With the arising
46    95       |       arises. With the arising of desire, he becomes willing. Willing,
47    95       |          for being willing?..." ~"Desire... If desire didn't arise,
48    95       |       willing?..." ~"Desire... If desire didn't arise, one wouldn'
49    95       |       quality is most helpful for desire?..." ~"Coming to an agreement
50    95       |        through pondering dhammas, desire wouldn't arise..." ~"But
51   105       |    charming, endearing, fostering desire, enticing. Sounds cognizable
52   105       |    charming, endearing, fostering desire, enticing. These are the
53   105       |        think -- would he have any desire for that food?" ~"No, lord.
54   105       |         spreads its toxin through desire, passion, & ill will. I
55   105       |         spreads its toxin through desire, passion, & ill will. I
56   105       |         spreads its toxin through desire, passion, & ill will. I
57   105       |         spreads its toxin through desire, passion, & ill will. I
58   109       | clinging-aggregates are rooted in desire." ~Saying, "Very good, lord,"
59   109       |         there be diversity in the desire & passion for the five clinging-aggregates?" ~"
60   109       |         would be diversity in the desire & passion for the five clinging-aggregates." ~
61   109       |          of form. The subduing of desire & passion, the abandoning
62   109       |        passion, the abandoning of desire & passion for form: that
63   109       |    consciousness. The subduing of desire & passion, the abandoning
64   109       |        passion, the abandoning of desire & passion for consciousness:
65   116       |          are free from sorrow and desire, who have overcome their
66   116       |          are paccekabuddhas whose desire for becoming (re-living)
67   140       |           had greed -- as well as desire & infatuation -- he has