bold = Main text
Chapter, § grey = Comment text
1 7 (13) | Blessed One now shows his practice of insight (vipassana),
2 8 (3) | that, in their meditative practice, they have achieved this
3 8 (12) | of sallekha* is austere practice or asceticism; but in the
4 8 (12) | nor is it the 'path of practice for effacement' (sallekha-patipada).
5 8 (17) | intent on purifying (his practice of) the eightfold path.
6 8 (20) | actual application, the practice of effacement, even the
7 8 (20) | effacement as his way of practice (patipada) is well advised
8 8 (27) | teaching; that, namely, the practice (according to the teaching;
9 10b (19) | either through the methodical practice of insight (vipassana) freeing
10 10b, 13 | years. Should any person practice these four foundations of
11 10b, 13 | year. Should any person practice these four foundations of
12 10b, 13 | month. Should any person practice these four foundations of
13 12 (8) | is the path, this is the practice leading to hell, to the
14 12, 20 | fortnight; I dwelt pursuing the practice of taking food at stated
15 12, 20 | and beard, pursuing the practice of pulling out hair and
16 12, 20 | bed. I dwelt pursuing the practice of bathing in water three
17 12, 20 | ways I dwelt pursuing the practice of tormenting and mortifying
18 12 (17) | who could equal him in the practice of austerities. Sections
19 12, 20 | by such conduct, by such practice, by such performance of
20 19 | there, empty dwellings. Practice jhana, monks. Don't be heedless.
21 22 (2) | virtue, view, knowledge, & practice. Perhaps the seven types
22 22 (2) | functioned not as a goal of practice but as stages along the
23 36 | Friend Kalama, I want to practice in this doctrine & discipline.' ~"
24 36 | Friend Uddaka, I want to practice in this doctrine & discipline.' ~"
25 36 | thought: 'Suppose I were to practice going altogether without
26 36 | Dear sir, please don't practice going altogether without
27 36 | this. But with this racking practice of austerities I haven't
28 41, Int | alone is not sufficient -- practice and sufficient insight-wisdom
29 44, Text | Blessed One." ~"'The way of practice leading to the cessation
30 44, Text | self-identification, the way of practice leading to the cessation
31 44, Text | said, lady. Which way of practice leading to the cessation
32 44, Text | friend Visakha, is the way of practice leading to the cessation
33 45 | There is the taking on of a practice that is pleasant in the
34 45 | There is the taking on of a practice that is painful in the present
35 45 | There is the taking on of a practice that is painful in the present
36 45 | There is the taking on of a practice that is pleasant in the
37 45 | what is the taking on of a practice that is pleasant in the
38 45 | called the taking on of a practice that is pleasant in the
39 45 | what is the taking on of a practice that is painful in the present
40 45 | puller, one devoted to the practice of pulling out his hair &
41 45 | who stays devoted to the practice of bathing in water. Thus
42 45 | he stays devoted to the practice of tormenting & afflicting
43 45 | called the taking on of a practice that is painful in the present
44 45 | what is the taking on of a practice that is painful in the present
45 45 | called the taking on of a practice that is painful in the present
46 45 | what is the taking on of a practice that is pleasant in the
47 45 | called the taking on of a practice that is pleasant in the
48 63 | me. 'This is the path of practice leading to the cessation
49 75 | the true Dhamma, you will practice the Dhamma in accordance
50 75 | with the Dhamma. When you practice the Dhamma in accordance
51 107 | gradual doing, a gradual practice, that is to say as far as
52 107 | gradual doing, a gradual practice, that is to say in the study [
53 107 | can be seen a gradual... practice, that is to say in archery;
54 107 | gradual training, a gradual practice, that is to say in accountancy.
55 107 | gradual doing, gradual practice in respect of this dhamma
56 107 | gradual doing, a gradual practice in respect of this dhamma
57 108, TrNot| shows that early Buddhist practice had no room for many practices
58 108, TrNot| basis for concentration practice. ~
59 118 | I am content with this practice. I am content at heart with
60 118 | content at heart with this practice. So arouse even more intense
61 125 (1) | use of monks who wanted to practice striving, padhana -- [Commentary]. ~
62 125 (4) | indicate that the intensive practice of Satipatthana which, through
63 125 (4) | that (1) in our text, the practice of Satipatthana is preceded
64 148 | This, monks, is the path of practice leading to self-identification.
65 148 | Now, this is the path of practice leading to the cessation
66 152 | there, empty dwellings. Practice jhana, Ananda. Don't be
|