Chapter, §
1 4 | of good families who have gone forth from the home life
2 4 | of good families who have gone forth from the home life
3 4 | uncertain & doubting... I have gone beyond uncertainty...'... ~"...'
4 4 | panic & dread... I have gone beyond horripilation...'... ~"...'
5 4 | as a lay follower who has gone to him for refuge, from
6 7 | with no avarice,~To Gaya gone, what would it do for you?~
7 10, A | case where a monk -- having gone to the wilderness, to the
8 10a, 5 | O bhikkhus, a bhikkhu, gone to the forest, to the foot
9 10a, 5 | ground and reduced to bones gone loose, scattered in all
10 10a, 5 | ground and reduced to bones gone rotten and become dust,
11 10b, 10 | Herein, monks, a monk, having gone to the forest, to the foot
12 10b, 10 | ground, reduced to bones gone rotten and become dust,
13 11 | they are layfolk or those gone forth. These are the four
14 11 | they are layfolk or those gone forth. What is the distinction
15 12, 20 | cow-pens when the cattle had gone out and the cowherd had
16 14, Text| Kapilavatthu for alms. Having gone for alms in Kapilavatthu,
17 14, Text| Now, if you wish, having gone to the Blessed One, question
18 14, Text| had happened after he had gone into his dwelling, and ended
19 22 | circumambulated him, and has gone to the Grove of the Blind
20 36 | crowded, a dusty road. Life gone forth is the open air. It
21 36 | into homelessness. ~"Having gone forth in search of what
22 41, Text| of the gods that have Gone to Bliss...~21. ...of the
23 41, Text| us as followers who have gone to him for refuge for life." ~
24 44, Text| of Unbinding?" ~"You've gone too far, friend Visakha.
25 57, Text| as a lay follower who has gone to him for refuge for life." ~
26 58, Text| as a lay follower who has gone to him for refuge, from
27 61 | like chariot poles. Having gone into battle, it uses its
28 61 | royal elephant... having gone into battle, uses its forefeet
29 72 | burning in front of me has gone out'?" ~"...yes..." "And
30 72 | you, 'This fire that has gone out in front of you, in
31 72 | direction from here has it gone? East? West? North? Or south?'
32 72 | as a lay follower who has gone to him for refuge, from
33 87 | crying out, "Where have you gone, my only little child? Where
34 87 | little child? Where have you gone, my only little child?" ~
35 87 | crying out, 'Where have you gone, my only little child? Where
36 87 | little child? Where have you gone, my only little child?'" ~"
37 87 | crying out, "Where have you gone, my only little child? Where
38 87 | little child? Where have you gone, my only little child?"' ~"'
39 95 | as a lay follower who has gone for refuge from this day
40 107, 7 | for a while. When you have gone along it for a while you
41 107, 7 | for a while; when you have gone along for a while you will
42 107, 7 | for a while. When you have gone along for a while you will
43 107, 7 | a way of living, having gone forth from home into homelessness
44 107, 7 | respectable families who have gone forth from home into homelessness
45 107, 7 | show the way to one who had gone astray, or bring an oil-lamp
46 108, Text| your arbitrator after I am gone,' to whom you now turn?" ~"
47 108, Text| your arbitrator after I am gone,' to whom we now turn." ~"
48 108, Text| after the Blessed One is gone,' to whom you now turn?" ~"
49 108, Text| after the Blessed One is gone,' to whom we now turn." ~"
50 108, Text| your arbitrator after I am gone," to whom you now turn?'
51 108, Text| your arbitrator after I am gone," to whom you now turn?'
52 116 | immeasurable (virtue) who have gone beyond all attachment9 and
53 118, 1 | case where a monk, having gone to the wilderness, to the
54 119 | case where a monk -- having gone to the wilderness, to the
55 125 | Jayasena as far as it had gone. When this had been said,
56 135 | as a lay follower who has gone to him for refuge, from
57 135a, Text| as a lay follower who has gone to him for refuge for life." ~
58 136, Int | wanderer Potaliputta had gone, the venerable Samiddhi
59 138 | Now, if you wish, having gone to the Blessed One, question
60 138 | had happened after he had gone into his dwelling, and ended
61 140 | Pukkusati had left home and gone forth into homelessness
62 140 | to whom, monk, have you gone forth? Who is your teacher?
63 140 | Gotama, a son of the Sakyans, gone forth from a Sakyan clan.
64 140 | awakened, blessed.' I have gone forth out of dedication
65 140 | me that this clansman has gone forth. What if I were to
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