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1 2 | a factor of awakening...rapture as a factor of awakening...
2 4 | remained in the first jhana: rapture & pleasure born from withdrawal,
3 4 | remained in the second jhana: rapture & pleasure born of composure,
4 4 | assurance. With the fading of rapture I remained in equanimity,
5 7 (8) | with the arising of joy (or rapture; piti) from gladness (pamojja).
6 7 (9) | gladness), 2. piti (joy or rapture), 3. passaddhi (tranquillity),
7 8, 1 | thinking, and filled with rapture and joy, and he then might
8 8, 1 | concentration and filled with rapture and joy; and he then might
9 8, 1 | after the fading away of rapture, the monk dwells in equanimity,
10 10, 3 | qualities, persistence, rapture, serenity, concentration, &
11 19 | remained in the first jhana: rapture & pleasure born from withdrawal,
12 19 | remained in the second jhana: rapture & pleasure born of composure,
13 19 | assurance. With the fading of rapture I remained in equanimity,
14 19 | restful path that led to their rapture, and would open up a false
15 19 | restful path that led to their rapture, would close off the false
16 19 | restful path that led to their rapture' is a term for the noble
17 36 | remained in the first jhana: rapture & pleasure born from withdrawal,
18 36 | remained in the first jhana: rapture & pleasure born from withdrawal,
19 36 | remained in the second jhana: rapture & pleasure born of composure,
20 36 | remain. With the fading of rapture I remained in equanimity,
21 44, Text| remains in the first jhana: rapture & pleasure born from withdrawal,
22 45 | remains in the first jhana: rapture & pleasure born from withdrawal,
23 45 | remains in the second jhana: rapture & pleasure born of concentration,
24 45 | assurance. With the fading of rapture, he remains in equanimity,
25 107, 7 | joyful. By the fading out of rapture, he dwells with equanimity,
26 108, Text| remains in the first jhana: rapture & pleasure born from withdrawal,
27 108, Text| remains in the second jhana: rapture & pleasure born of concentration,
28 108, Text| assurance. With the fading of rapture, he remains in equanimity,
29 118, 1 | breathe in sensitive to rapture, and to breathe out sensitive
30 118, 1 | breathe out sensitive to rapture. [6] He trains himself to
31 118, 2 | out sensitive to rapture; trains himself to breathe
32 118, 3 | persistence is aroused, a rapture not-of-the-flesh arises.
33 118, 3 | not-of-the-flesh arises. When a rapture not-of-the-flesh arises
34 118, 3 | persistence is aroused, then rapture as a factor of awakening
35 118, 4 | a factor of awakening... rapture as a factor of awakening...
36 119, 5 | remains in the first jhana: rapture & pleasure born from withdrawal,
37 119, 5 | this very body with the rapture & pleasure born from withdrawal.
38 119, 5 | this very body with the rapture & pleasure born of withdrawal.
39 119, 5 | entire body unpervaded by rapture & pleasure born from withdrawal.
40 119, 5 | remains in the second jhana: rapture & pleasure born of composure,
41 119, 5 | this very body with the rapture & pleasure born of composure.
42 119, 5 | this very body with the rapture & pleasure born of composure.
43 119, 5 | entire body unpervaded by rapture & pleasure born of composure.
44 119, 5 | furthermore, with the fading of rapture, he remains in equanimity,
45 119, 5 | the pleasure divested of rapture. Just as in a lotus pond,
46 119, 5 | the pleasure divested of rapture. There is nothing of his
47 119, 5 | with pleasure divested of rapture. And as he remains thus
48 125, 24 | joyful. By the fading out of rapture, he dwells with equanimity,
49 138 | remains in the first jhana: rapture & pleasure born from withdrawal,
50 138 | follows the drift of the rapture & pleasure born of withdrawal,
51 138 | to the attraction of the rapture & pleasure born of withdrawal.
52 138 | remains in the second jhana: rapture & pleasure born of concentration,
53 138 | follows the drift of the rapture & pleasure born of composure,
54 138 | to the attraction of the rapture & pleasure born of composure.
55 138 | further, with the fading of rapture, he remains in equanimity,
56 138 | remains in the first jhana: rapture & pleasure born from withdrawal,
57 138 | follow the drift of the rapture & pleasure born of withdrawal,
58 138 | to the attraction of the rapture & pleasure born of withdrawal.
59 138 | remains in the second jhana: rapture & pleasure born of concentration,
60 138 | follow the drift of the rapture & pleasure born of composure,
61 138 | to the attraction of the rapture & pleasure born of composure.
62 138 | further, with the fading of rapture, he remains in equanimity,
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