bold = Main text
Chapter, § grey = Comment text
1 1, Text| is that? Because he has known that delight is the root
2 1, Text| is that? Because he has known that delight is the root
3 7 (4) | viditva). Sub.Comy.: "Having known it either through the incipient
4 12 (14)| the range of what may be known; it points to the Buddha'
5 12 (17)| Buddha wanted to make it known that there was no one who
6 21 | him that he can truly be known as gentle, even-tempered, &
7 22 | is Ven. Sariputta? Had I known it was Ven. Sariputta, I
8 57, Text| difference in persons has become known to me in this (probation
9 63 | whose destruction I make known right in the here & now. ~"
10 63 | whose destruction I make known right in the here & now. ~"
11 63 | whose destruction I make known right in the here & now. ~"
12 63 | whose destruction I make known right in the here & now. ~"
13 82 | rightly self-awakened. Having known & seen & heard them, I went
14 82 | rightly self-awakened. Having known & seen & heard it, I went
15 82 | rightly self-awakened. Having known & seen & heard them, I went
16 82 | does not endure.' Having known & seen & heard this, I went
17 82 | without protector.' Having known & seen & heard this, I went
18 82 | everything behind.' Having known & seen & heard this, I went
19 82 | slave to craving.' Having known & seen & heard this, I went
20 105 | him. This is how it can be known that 'This person is intent
21 105 | world. This is how it can be known that 'This person, disjoined
22 105 | imperturbable. This is how it can be known that 'This person, disjoined
23 105 | nothingness. This is how it can be known that 'This person, disjoined
24 105 | arising. This is how it can be known that 'This person, disjoined
25 108, Text| release of discernment, having known & made them manifest for
26 110 | next after having directly known & realized it for themselves.'
27 110 | next after having directly known & realized it for themselves.'
28 116 | noble among men. I make known. Listen to me: ~ii. "Arittha,
29 117 | next after having directly known & realized it for themselves.'
30 117 | next after having directly known & realized it for themselves.'
31 119, 8 | release of discernment, having known and made them manifest for
32 125 | realize that which can be known by renunciation, seen by
33 125 | realize that which can be known and realized by renunciation --
34 125 | realize that which can be known... seen... attained... realized
35 125 | makes him do a further task; known as 'standing your ground':
36 125, 16 | One, the Lord. He makes known this world with the devas,
37 136, Int | misapprehends what he himself has known, seen and felt; insisting
38 136, Int | misapprehends what he himself has known, seen and felt; insisting
39 136, Int | misapprehends what he himself has known, seen and felt; insisting
40 136, Int | misapprehends what he himself has known, seen and felt; insisting
41 136, Int | misapprehends what he himself has known, seen and felt; and insisting
42 136, Int | misapprehends what he himself has known, seen and felt; and insisting
43 136, Int | misapprehends what he himself has known, seen, and felt; and insisting
44 136, Int | misapprehends what he himself has known, seen and felt; and insisting
45 148 | internal media should be known. The six external media
46 148 | external media should be known. The six classes of consciousness
47 148 | consciousness should be known. The six classes of contact
48 148 | classes of contact should be known. The six classes of feeling
49 148 | classes of feeling should be known. The six classes of craving
50 148 | classes of craving should be known. ~"'The six internal media
51 148 | internal media should be known.' Thus it was said. In reference
52 148 | internal media should be known.' Thus it was said. And
53 148 | external media should be known.' Thus it was said. In reference
54 148 | external media should be known.' Thus it was said. And
55 148 | consciousness should be known.' Thus it was said. In reference
56 148 | consciousness should be known.' Thus it was said. And
57 148 | classes of contact should be known.' Thus it was said. In reference
58 148 | classes of contact should be known.' Thus it was said. And
59 148 | classes of feeling should be known.' Thus it was said. In reference
60 148 | classes of feeling should be known.' Thus it was said. And
61 148 | classes of craving should be known.' Thus it was said. In reference
62 148 | classes of craving should be known.' Thus it was said. And
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