bold = Main text
Chapter, § grey = Comment text
1 1 (6) | sensations, intellect & ideas. This is termed the All.
2 2 | does not discern what ideas are fit for attention or
3 2 | fit for attention or what ideas are unfit for attention.
4 2 | so, he does not attend to ideas fit for attention and attends [
5 2 | and attends [instead] to ideas unfit for attention. ~"And
6 2 | attention. ~"And what are the ideas unfit for attention that
7 2 | he attends to? Whatever ideas such that, when he attends
8 2 | increases. These are the ideas unfit for attention that
9 2 | attends to. ~"And what are the ideas fit for attention that he
10 2 | not attend to? Whatever ideas such that, when he attends
11 2 | abandoned. These are the ideas fit for attention that he
12 2 | Through his attending to ideas unfit for attention and
13 2 | through his not attending to ideas fit for attention, both
14 2 | Dhamma -- discerns what ideas are fit for attention and
15 2 | fit for attention and what ideas are unfit for attention.
16 2 | so, he does not attend to ideas unfit for attention and
17 2 | and attends [instead] to ideas fit for attention. ~"And
18 2 | attention. ~"And what are the ideas unfit for attention that
19 2 | not attend to? Whatever ideas such that, when he attends
20 2 | increases. These are the ideas unfit for attention that
21 2 | attends to. ~"And what are the ideas fit for attention that he
22 2 | does attend to? Whatever ideas such that, when he attends
23 2 | abandoned. These are the ideas fit for attention that he
24 2 | Through his not attending to ideas unfit for attention and
25 2 | through his attending to ideas fit for attention, unarisen
26 8, 1 | detached from unsalutary ideas, enters into the first absorption
27 8, 3 | with salutary things [and ideas19] is of great importance,
28 14, Text| Dependent on intellect & ideas, intellect-consciousness
29 14, Text| past, present, & future ideas cognizable via the intellect. ~"
30 14, Text| intellect, when there are ideas, when there is intellect-consciousness,
31 14, Text| intellect, when there are no ideas, when there is no intellect-consciousness,
32 57, Int | the most odd off-balance ideas. In this sutta we meet some
33 105 | might pursue unsuitable ideas with the intellect. When
34 105 | eye... pursue unsuitable ideas with the intellect, lust
35 105 | might pursue unsuitable ideas with the intellect. When
36 105 | eye... pursue unsuitable ideas with the intellect, lust
37 105 | wouldn't pursue unsuitable ideas with the intellect. When
38 105 | doesn't pursue unsuitable ideas with the intellect, lust
39 105 | wouldn't pursue unsuitable ideas with the intellect. When
40 105 | doesn't pursue unsuitable ideas with the intellect, lust
41 148 | Dependent on the intellect & ideas there arises consciousness
42 148 | Dependent on the intellect & ideas there arises consciousness
43 148 | Dependent on the intellect & ideas there arises consciousness
44 148 | Dependent on the intellect & ideas there arises consciousness
45 148 | If anyone were to say, 'Ideas are the self,' that wouldn'
46 148 | intellect is not-self and ideas are not-self. If anyone
47 148 | the intellect is not-self, ideas are not-self, consciousness
48 148 | the intellect is not-self, ideas are not-self, consciousness
49 148 | the intellect is not-self, ideas are not-self, consciousness
50 148 | the intellect is not-self, ideas are not-self, consciousness
51 148 | I am.' One assumes about ideas... One assumes about consciousness
52 148 | I am.' One assumes about ideas... One assumes about consciousness
53 148 | Dependent on the intellect & ideas there arises consciousness
54 148 | Dependent on the intellect & ideas there arises consciousness
55 148 | intellect, disenchanted with ideas, disenchanted with consciousness
56 149 | not knowing, not seeing ideas... consciousness at the
57 149 | infatuated with the intellect... ideas... consciousness at the
58 149 | present, knowing & seeing ideas... consciousness at the
59 149 | infatuated with the intellect... ideas... consciousness at the
60 152 | faculties with regard to ideas cognizable by the intellect. ~"
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