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 1     7  (7) |          yatodhi): that is, to the extent to which the respective
 2    10, A   |         body' is maintained to the extent of knowledge & remembrance.
 3    10, A   |         body' is maintained to the extent of knowledge & remembrance.
 4    10, 1   |     feelings' is maintained to the extent of knowledge & remembrance.
 5    10, 2   |         mind' is maintained to the extent of knowledge & remembrance.
 6    10, 3   |    qualities' is maintained to the extent of knowledge & remembrance.
 7    10, 3   |    qualities' is maintained to the extent of knowledge & remembrance.
 8   10a, 5   |           The body exists,' to the extent necessary just for knowledge
 9   10a, 5   |           The body exists', to the extent necessary just for knowledge
10   10a, 5   |           The body exists,' to the extent necessary just for knowledge
11   10a, 5   |           The body exists,' to the extent necessary just for knowledge
12   10a, 5   |           The body exists,' to the extent necessary just for knowledge
13   10a, 6   |            Feeling exists,' to the extent necessary just for knowledge
14   10a, 7   |      Consciousness exists,' to the extent necessary just for knowledge
15   10a, 8   |      Mental objects exist,' to the extent necessary for just knowledge
16   10a, 8   |      Mental objects exist,' to the extent necessary just for knowledge
17   10b, 10  |          The body exists,"8 to the extent necessary just for knowledge
18   10b, 10  |           The body exists," to the extent necessary just for knowledge
19   10b, 10  |           The body exists," to the extent necessary just for knowledge
20   10b, 10  |           The body exists," to the extent necessary just for knowledge
21   10b, 11  |            Feeling exists," to the extent necessary just for knowledge
22   10b, 12  |      Consciousness exists," to the extent necessary just for knowledge
23   10b, 13  |      Mental objects exist," to the extent necessary just for knowledge
24   10b, 13  |      Mental objects exist," to the extent necessary just for knowledge
25   10b, 13  |      Mental objects exist," to the extent necessary just for knowledge
26   10b, 13  |      Mental objects exist," to the extent necessary just for knowledge
27   10b, 13  |      Mental objects exist," to the extent necessary just for knowledge
28    12, 20  |        that they were even to that extent perfect in mindfulness,
29    36      |          to him and said, 'To what extent do you declare that you
30    36      |         Friend Kalama, is this the extent to which you have entered &
31    36      |               This, friend, is the extent to which I, too, have entered &
32    36      |          Uddaka and said, 'To what extent did Rama declare that he
33    36      |         Friend Uddaka, is this the extent to which Rama entered &
34    36      |               This, friend, is the extent to which I, too, have entered &
35    44, Text|           the Blessed One the full extent of the conversation he had
36    95      |          worthless." ~"But to what extent, Master Gotama, is there
37    95      | safeguarding of the truth? To what extent does one safeguard the truth?
38    95      |        else is worthless.' To this extent, Bharadvaja, there is the
39    95      | safeguarding of the truth. To this extent one safeguards the truth.
40    95      |        else is worthless.' To this extent, Bharadvaja, there is the
41    95      | safeguarding of the truth. To this extent one safeguards the truth.
42    95      |             Master Gotama, to this extent there is the safeguarding
43    95      | safeguarding of the truth. To this extent one safeguards the truth.
44    95      |          of the truth. But to what extent is there an awakening to
45    95      |    awakening to the truth? To what extent does one awaken to the truth?
46    95      |        with discernment. ~"To this extent, Bharadvaja, there is an
47    95      |    awakening to the truth. To this extent one awakens to the truth.
48    95      |             Master Gotama, to this extent there is an awakening to
49    95      |    awakening to the truth. To this extent one awakens to the truth.
50    95      |          to the truth. But to what extent is there the final attainment
51    95      |   attainment of the truth? To what extent does one finally attain
52    95      |            same qualities: to this extent, Bharadvaja, there is the
53    95      |   attainment of the truth. To this extent one finally attains the
54    95      |             Master Gotama, to this extent there is the final attainment
55    95      |   attainment of the truth. To this extent one finally attains the
56   109      |         further question: "To what extent does the designation 'aggregate'
57   109      |        consciousness.1 This is the extent to which the term 'aggregate'
58   119      |            t it astounding! -- the extent to which mindfulness immersed
59   119      |            t it astounding! -- the extent to which mindfulness immersed
60   125, 16  |         into homelessness. To this extent, Aggivessana, the ariyan