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Alphabetical    [«  »]
jealousy 5
jest 1
jeta 25
jhana 57
jhana-vibhanga 1
jhanas 7
jita 1
Frequency    [«  »]
58 livelihood
57 conceive
57 enlightenment
57 jhana
57 obtaining
57 passion
57 stress

Majjhima Nikaya

IntraText - Concordances

jhana

                                               bold = Main text
   Chapter, §                                  grey = Comment text
1 1 (5) | of intense concentration (jhana). Multiplicity = experience 2 4 | remained in the first jhana: rapture & pleasure born 3 4 | remained in the second jhana: rapture & pleasure born 4 4 | remained in the third jhana, of which the noble ones 5 4 | remained in the fourth jhana: purity of equanimity & 6 8 (12) | And why not? Because that jhana is not used by him as a 7 8 (12) | that is, after rising from jhana he does not scrutinise the ( 8 8 (12) | Ñanamoli, Ch. XVIII, 3). His jhana produces only one-pointedness 9 10b (19) | meditative absorptions (jhana). ~ 10 14, TrInt| of mental absorption, or jhana. When seeing this, there 11 19 | remained in the first jhana: rapture & pleasure born 12 19 | remained in the second jhana: rapture & pleasure born 13 19 | remained in the third jhana, of which the Noble Ones 14 19 | remained in the fourth jhana: purity of equanimity & 15 19 | empty dwellings. Practice jhana, monks. Don't be heedless. 16 36 | remained in the first jhana: rapture & pleasure born 17 36 | remained in the first jhana: rapture & pleasure born 18 36 | remained in the second jhana: rapture & pleasure born 19 36 | remained in the third jhana, of which the Noble Ones 20 36 | remained in the fourth jhana: purity of equanimity & 21 41, Int | also to be proficient in jhana and one will gain rebirth 22 44 (1) | on attaining the second jhana; bodily fabrication grows 23 44 (1) | on attaining the fourth jhana; mental fabrication grows 24 44, Text | enters & remains in the first jhana: rapture & pleasure born 25 44 (4) | the pleasure of the first jhana has been used as a basis 26 44, Text | remains in the fourth jhana: purity of equanimity & 27 45 | enters & remains in the first jhana: rapture & pleasure born 28 45 | remains in the second jhana: rapture & pleasure born 29 45 | enters & remains in the third jhana, of which the Noble Ones 30 45 | remains in the fourth jhana: purity of equanimity & 31 105 | imperturbable [the fourth jhana and the spheres of the infinitude 32 105 | imperturbable [the fourth jhana and the spheres of the infinitude 33 107, 7 | Jhana~"He, by getting rid of these 34 108, Text | with mental absorption (jhana), who make mental absorption 35 108, Text | enters & remains in the first jhana: rapture & pleasure born 36 108, Text | remains in the second jhana: rapture & pleasure born 37 108, Text | enters & remains in the third jhana, of which the Noble Ones 38 108, Text | remains in the fourth jhana: purity of equanimity & 39 119, 5 | enters & remains in the first jhana: rapture & pleasure born 40 119, 5 | remains in the second jhana: rapture & pleasure born 41 119, 5 | enters & remains in the third jhana, of which the noble ones 42 119, 5 | remains in the fourth jhana: purity of equanimity & 43 125, 24 | Jhana)~"He by allaying initial 44 125 (4) | by the second meditation (jhana) without mention of the 45 125 (4) | has attained to the first jhana, or, which seems more probable, 46 125 (4) | directly into the second jhana, which is free from initial 47 125 (4) | approaching that of the jhana; (2) in our text, the meditator 48 125 (4) | still present in the first jhana. [Ed., The Wheel]. ~ 49 138 | enters & remains in the first jhana: rapture & pleasure born 50 138 | remains in the second jhana: rapture & pleasure born 51 138 | enters & remains in the third jhana, of which the Noble Ones 52 138 | remains in the fourth jhana: purity of equanimity & 53 138 | enters & remains in the first jhana: rapture & pleasure born 54 138 | remains in the second jhana: rapture & pleasure born 55 138 | enters & remains in the third jhana, of which the Noble Ones 56 138 | remains in the fourth jhana: purity of equanimity & 57 152 | empty dwellings. Practice jhana, Ananda. Don't be heedless.


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