bold = Main text
Chapter, § grey = Comment text
1 7 | possessed of immediate result, bidding you come and see,
2 7 (8) | discriminative knowledge of "the result of a cause"; while dhamma-patisambhida
3 8 (3) | have achieved this or that result while actually they have
4 8 (22)| of their yielding a kamma result, that result will be undesirable
5 8 (22)| yielding a kamma result, that result will be undesirable and
6 8 (22)| of their yielding a kamma result, that result will be desirable
7 8 (22)| yielding a kamma result, that result will be desirable and pleasant. ~"
8 20 | these thoughts of mine result in stress.' As he is scrutinizing
9 20 | these thoughts of mine result in stress.' As he is scrutinizing
10 41, Int | kamma strong in oneself, a result can be expected at least "
11 45 | sensual pleasures, as a result of sensual pleasures, that
12 45 | sensual pleasures, as a result of sensual pleasures, that
13 57, Int | of them to experience a result sooner or later. In this
14 57, Int | groups: ~(i) dark with a dark result,~(ii) bright with a bright
15 57, Int | ii) bright with a bright result,~(iii) dark and bright with
16 57, Int | bright with a dark and bright result,~(iv) neither dark nor bright
17 57, Int | neither dark nor bright result. ~Dark (evil) kamma does
18 57, Int | not give a bright (happy) result, nor does bright (beneficial)
19 57, Int | lead to dark (miserable) result. Kamma can be mixed, where
20 110 | sacrificed. There is no fruit or result of good or bad actions.
21 117 | sacrificed. There is no fruit or result of good or bad actions.
22 136, Int | entered upon which nothing (of result of kammas) is felt at all." ~"
23 136, Int | entered upon which nothing (of result of kammas) is felt at all." ~"
24 136, Int | what does one feel (of its result)?" ~"After doing an intentional
25 136, Int | feels suffering (as its result)." ~Then neither agreeing
26 136, Int | speech and mind (whose result is) to be felt as pleasure,
27 136, Int | speech and mind (whose result is) to be felt as pain,
28 136, Int | speech and mind (whose result is) to be felt as neither-pain-nor-pleasure,
29 136, Int | kammas and that there is the result of misconduct; for I have
30 136, Int | evil kammas, there is no result of misconduct. For I have
31 136, Int | are good kammas, there is result of good conduct. For I have
32 136, Int | good kammas, there is no result of good conduct. For I have
33 136, Int | evil kammas, there is the result of misconduct,' I concede
34 136, Int | evil kammas, there is no result of misconduct,' I do not
35 136, Int | good kammas, there is a result of good conduct,' I concede
36 136, Int | good kammas, there is no result of good conduct,' I do not
37 136, Int | wrong view, he will feel the result of that here and now, or
38 136, Int | wrong view, he will feel the result of that here and now, or
39 136, Int | right view, he will feel the result of that here and now, or
40 136, Int | right view, he will feel the result of that here and now, or
41 136 (12)| remembered it when dying. As a result she spent seven days in
42 136, Int | that is incapable (of good result) and appears incapable (
43 136, Int | appears incapable (of good result); there is kamma that is
44 136, Int | that is incapable (of good result) and appears capable (of
45 136, Int | appears capable (of good result); there is kamma that is
46 136, Int | that is capable (of good result) and appears capable (of
47 136, Int | appears capable (of good result); there is kamma that is
48 136, Int | that is capable (of good result) and appears incapable (
49 136, Int | appears incapable (of good result)."14 ~This is what the Blessed
50 136 (14)| kamma (incapable of good result), the result of which will
51 136 (14)| incapable of good result), the result of which will come before
52 136 (14)| appears capable of good result) is followed by unwholesome
53 136 (14)| former incapable of good result immediately. ~iii.A strong
54 136 (14)| appears incapable of good result) is followed by wholesome
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