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1 8 (16) | attainment of the path of understanding (dassana-magga; i.e., Stream-entry)." ~
2 10a, 8 | present, a bhikkhu knows with understanding: 'I have sensuality,' or
3 10a, 8 | not present, he knows with understanding: 'I have no sensuality.'
4 10a, 8 | is present, he knows with understanding: 'I have anger,' or when
5 10a, 8 | not present, he knows with understanding: 'I have no anger.' He understands
6 10a, 8 | are present, he knows with understanding: 'I have sloth and torpor,'
7 10a, 8 | not present, he knows with understanding: 'I have no sloth and torpor.'
8 10a, 8 | are present, he knows with understanding: 'I have agitation and worry,'
9 10a, 8 | not present, he knows with understanding: 'I have no agitation and
10 10a, 8 | is present, he knows with understanding: 'I have doubt,' or when
11 10a, 8 | not present, he knows with understanding: 'I have no doubt.' He understands
12 10a, 8 | present, a bhikkhu knows with understanding: 'I have the enlightenment
13 10a, 8 | is absent, he knows with understanding: 'I have not the enlightenment
14 10a, 8 | is present, he knows with understanding: 'I have the enlightenment
15 10a, 8 | is absent, he knows with understanding: 'I have not the enlightenment
16 10a, 8 | is present, he knows with understanding: 'I have the enlightenment
17 10a, 8 | is absent, he knows with understanding: 'I have not the enlightenment
18 10a, 8 | is present, he knows with understanding: 'I have the enlightenment
19 10a, 8 | is absent, he knows with understanding: 'I have not the enlightenment
20 10a, 8 | is present, he knows with understanding: 'I have the enlightenment
21 10a, 8 | is absent, he knows with understanding: 'I have not the enlightenment
22 10a, 8 | is present, he knows with understanding: 'I have the enlightenment
23 10a, 8 | is absent, he knows with understanding: 'I have not the enlightenment
24 10a, 8 | is present, he knows with understanding: 'I have the enlightenment
25 10a, 8 | is absent, he knows with understanding: 'I have not the enlightenment
26 11 | claim to propound the full understanding of all kinds of clinging,
27 11 | completely describe the full understanding of all kinds of clinging.7
28 11 | They describe the full understanding of clinging to sensual pleasures
29 11 | without describing the full understanding of clinging to views, clinging
30 11 | claim to propound the full understanding of all kinds of clinging,
31 11 | they describe only the full understanding of clinging to sensual pleasures
32 11 | without describing the full understanding of clinging to views, clinging
33 11 | claim to propound the full understanding of all kinds of clinging...
34 11 | they describe the full understanding of clinging to sensual pleasures
35 11 | without describing the full understanding of clinging to rules and
36 11 | they describe only the full understanding of clinging to sensual pleasures
37 11 | without describing the full understanding of clinging to rules and
38 11 | claim to propound the full understanding of all kinds of clinging...
39 11 | they describe the full understanding of clinging to sensual pleasures,
40 11 | without describing the full understanding of clinging to a doctrine
41 11 | they describe only the full understanding of clinging to sensual pleasures,
42 11 | without describing the full understanding of clinging to a doctrine
43 11 (7) | Comy. glosses full understanding (pariñña) here as overcoming (
44 11 (7) | of pahanapariñña, "full understanding as abandonment." ~
45 11 | claims to propound the full understanding of all kinds of clinging,
46 11 | completely describes the full understanding of all kinds of clinging:
47 11 | clinging: he describes the full understanding of clinging to sensual pleasures,
48 11 (8) | Buddha's Dhamma is its "full understanding of clinging to a doctrine
49 12 (14) | means that the Buddha's understanding of obstructions to the goal
50 58, TrInt| familiar reference point for understanding the answer about to come,
51 58, Text | silence. ~Then Prince Abhaya, understanding the Blessed One's acquiescence,
52 136, Int | arise from only partial understanding of truth. One can see the
53 136 (3) | an addition necessary for understanding this sentence. ~
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