Chapter, §

 1    20  |         thought he wants to, and doesn't think whatever thought
 2    20  |        think whatever thought he doesn't. He has severed craving,
 3    21  |         anger present in my lady doesn't show? Why don't I test
 4    21  |         anger present in my lady doesn't show. Why don't I test
 5    21  |         anger present in my lady doesn't show. Why don't I test
 6    21  |       Why is that? Because if he doesn't get robes, almsfood, lodging, &
 7    21  |       isn't easy to admonish and doesn't make himself easy to admonish.
 8    45  |       not staying when asked. He doesn't consent to food brought
 9    45  |         passionate by nature and doesn't frequently experience
10    45  |  strongly aversive by nature and doesn't frequently experience
11    45  |   strongly deluded by nature and doesn't frequently experience
12    63  |          not eternal.' But if he doesn't know or see whether the
13    63  |           I don't see.'... If he doesn't know or see whether after
14    72  |               Reappear,' Vaccha, doesn't apply." ~"In that case,
15    72  |      Does not reappear,' Vaccha, doesn't apply." ~"...both does &
16    72  |         does not reappear." ~"...doesn't apply." ~"...neither does
17    72  |         does not reappear." ~"...doesn't apply." ~"How is it, Master
18    72  |       not reappear, he says, '...doesn't apply' in each case. At
19    72  |         would you reply?" ~"That doesn't apply, Master Gotama.
20    72  |        like the sea. 'Reappears' doesn't apply. 'Does not reappear'
21    72  |       apply. 'Does not reappear' doesn't apply. 'Both does & does
22    72  |        does & does not reappear' doesn't apply. 'Neither reappears
23    72  | reappears nor does not reappear' doesn't apply. ~"Any feeling...
24    72  |        like the sea. 'Reappears' doesn't apply. 'Does not reappear'
25    72  |       apply. 'Does not reappear' doesn't apply. 'Both does & does
26    72  |        does & does not reappear' doesn't apply. 'Neither reappears
27    72  | reappears nor does not reappear' doesn't apply." ~When this was
28    95  |      front of him: the first one doesn't see, the middle one doesn'
29    95  |      doesn't see, the middle one doesn't see, the last one doesn'
30    95  |        doesn't see, the last one doesn't see. In the same way,
31    95  |        as it were: the first one doesn't see, the middle one doesn'
32    95  |      doesn't see, the middle one doesn't see, the last one doesn'
33    95  |        doesn't see, the last one doesn't see. So what do you think,
34    95  | Bharadvaja: this being the case, doesn't the conviction of the
35    95  |     safeguards the truth. But he doesn't yet come to the definite
36    95  |     safeguards the truth. But he doesn't yet come to the definite
37   105  |      with the intellect. When he doesn't pursue unsuitable forms &
38   105  |           sights with the eye... doesn't pursue unsuitable ideas
39   105  |         with the intellect, lust doesn't invade the mind. With
40   105  |          not invaded by lust, he doesn't incur death or death-like
41   105  |      with the intellect. When he doesn't pursue unsuitable forms &
42   105  |           sights with the eye... doesn't pursue unsuitable ideas
43   105  |         with the intellect, lust doesn't invade the mind. With
44   105  |          not invaded by lust, he doesn't incur death or death-like
45   135  |       heavily criticized, he/she doesn't grow offended, provoked,
46   135  |         malicious, or resentful; doesn't show annoyance, aversion,
47   148  |          one's passion-obsession doesn't get obsessed. If, when
48   148  |       one's resistance obsession doesn't get obsessed. If, when
49   148  |        one's ignorance-obsession doesn't get obsessed. That a person --
50   148  |          one's passion-obsession doesn't get obsessed. If, when
51   148  |       one's resistance obsession doesn't get obsessed. If, when
52   148  |        one's ignorance-obsession doesn't get obsessed. That a person --