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roofless 1
room 2
roomy 1
root 51
root-cause 2
root-scents 1
rooted 2
Frequency    [«  »]
51 connected
51 ground
51 imbued
51 root
51 taking
51 teacher
50 gives

Majjhima Nikaya

IntraText - Concordances

root

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   Chapter, §                                       grey = Comment text
1 1 | Mulapariyaya Sutta - The Root Sequence~Translated from 2 1, TrInt| philosopher who posited a "root": an abstract principle 3 1, TrInt| the nature of the ultimate root and about the hierarchy 4 1, TrInt| you the sequence of the root of all phenomena" -- would 5 1, TrInt| would thus be the ultimate "root" or ground of being immanent 6 1, TrInt| Buddha attacks it at its very root: the notion of a principle 7 1, TrInt| for a different kind of "root" -- the root of suffering 8 1, TrInt| different kind of "root" -- the root of suffering experienced 9 1, Text | you the sequence of the root of all phenomena [or: the 10 1, Text | of all phenomena [or: the root sequence of all phenomena]. 11 1, Text | known that delight is the root of suffering & stress, that 12 1, Text | known that delight is the root of suffering & stress, that 13 8 (12) | derived from the verbal root likh, to scratch; hence 14 8 (17) | beginning? Because it is the root of all virtues; harmlessness, 15 8 (17) | harmlessness (non-violence) is the root of all virtues. ~"Furthermore, 16 8 (17) | too, compassion is the root of all virtues, and therefore 17 8 (17) | on morality, which is the root of these virtues. Now the 18 9, 8 | understands the unwholesome, the root of the unwholesome, the 19 9, 8 | the wholesome, and the root of the wholesome, in that 20 9, 8 | unwholesome, what is the root of the unwholesome, what 21 9, 8 | the wholesome, what is the root of the wholesome? Killing 22 9, 8 | unwholesome. ~5. "And what is the root of the unwholesome? Greed 23 9, 8 | unwholesome? Greed is a root of the unwholesome; hate 24 9, 8 | the unwholesome; hate is a root of the unwholesome; delusion 25 9, 8 | unwholesome; delusion is a root of the unwholesome. This 26 9, 8 | unwholesome. This is called the root of the unwholesome. ~6. " 27 9, 8 | wholesome. ~7. "And what is the root of the wholesome? Non-greed 28 9, 8 | wholesome? Non-greed is a root of the wholesome; non-hate 29 9, 8 | wholesome; non-hate is a root of the wholesome; non-delusion 30 9, 8 | wholesome; non-delusion is a root of the wholesome. This is 31 9, 8 | wholesome. This is called the root of the wholesome. ~8. "When 32 9, 8 | understood the unwholesome, the root of the unwholesome, the 33 9, 8 | the wholesome, and the root of the wholesome, he entirely 34 14, TrInt| Sn IV.14 states that the root of the categories of papañca 35 14, TrInt| itself is derived from a root that means diffuseness, 36 14, Text | Wood, he sat down at the root of a bilva sapling for the 37 14, Text | heartwood -- passing over the root & trunk of a standing tree 38 72 | Tathagata has abandoned, its root destroyed, like an uprooted 39 72 | Tathagata has abandoned, its root destroyed, like an uprooted 40 105 | has destroyed it by the root, like an uprooted palm tree 41 105 | that 'Acquisition is the root of stress' -- is free from 42 105 | that 'Acquisition is the root of stress' -- is free from 43 105 | that 'Acquisition is the root of stress' -- is free from 44 107, 6 | lodging in a forest, at the root of a tree, on a mountain 45 116 | removed defilements, the root of suffering.~Aparajita, 46 116 | who cut away the ensnaring root of suffering.~Upanita who 47 125, 22 | lodging in a forest, at the root of a tree, on a mountain 48 138 | heartwood -- passing over the root & trunk of a standing tree 49 140 | now abandoned them, their root destroyed, like an uprooted 50 140 | now abandoned them, their root destroyed like an uprooted 51 140 | now abandoned them, their root destroyed like an uprooted


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