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1 8 (3) | to the Comy., the Thera's question concerns those who overrate
2 8 (3) | but in formulating his question, he put himself in the place
3 8 (3) | Buddha's reply, he put his question. ~
4 9, 9 | they asked him a further question: "But, friend, might there
5 9, 10 | they asked him a further question: "But, friend, might there
6 9, 11 | they asked him a further question: "But, friend, might there
7 9, 12 | they asked him a further question: "But, friend, might there
8 9, 13 | they asked him a further question: "But, friend, might there
9 9, 14 | they asked him a further question: "But, friend, might there
10 9, 15 | they asked him a further question: "But, friend, might there
11 9, 16 | they asked him a further question: "But, friend, might there
12 9, 17 | they asked him a further question: "But, friend, might there
13 9, 18 | they asked him a further question: "But, friend, might there
14 9, 19 | they asked him a further question: "But, friend, might there
15 9, 20 | they asked him a further question: ~"But, friend, might there
16 9, 21 | they asked him a further question: "But, friend, might there
17 9, 22 | they asked him a further question: "But, friend, might there
18 9, 23 | they asked him a further question: "But, friend, might there
19 12, 20 | never asked a subsidiary question or paused except to eat,
20 14, Text | to him and, on arrival, question him about this matter." ~
21 14, Text | gone to the Blessed One, question him about this matter. However
22 41, Int | intelligent people, asked a question about the causality of rebirth --
23 44, Text | Then he asked her a further question: "'The origination of self-identification,
24 58, TrInt| analytical answer to the first question and a categorical answer
25 58, Text | is asked this two-pronged question by you, he won't be able
26 58, Text | is asked this two-pronged question by you, he won't be able
27 58, Text | is asked this two-pronged question by you, he won't be able
28 95 | with his, I will ask him a question." ~And so the Blessed One,
29 95 | me. Suppose I ask him a question." So he said to the Blessed
30 105 | to him having formulated question after question, so that
31 105 | formulated question after question, so that his thought, 'I
32 107, 7 | Well then, brahman, I will question you on this point in reply.
33 109 | would like the answer to a question." ~"Very well, then, monk.
34 109 | then asked him a further question: "But in what, lord, are
35 109 | monk... asked him a further question: "Is clinging the same thing
36 109 | monk... asked him a further question: "Might there be diversity
37 109 | monk... asked him a further question: "To what extent does the
38 109 | monk... asked him a further question: "Lord, what is the cause,
39 109 | monk... asked him a further question: "Lord, how does self-identity
40 109 | monk... asked him a further question: "Lord, how does self-identity
41 109 | monk... asked him a further question: "What, lord, is the allure
42 109 | monk... asked him a further question: "Knowing in what way, seeing
43 125 | as you are: you must not question me further on the matter." ~"
44 125 | remain as I am; I will not question the reverend Aggivessana
45 136, Int | The wanderer Potaliputta's question ought to have been answered
46 136 (1) | four ways of answering a question, the other two being: replying
47 136 (1) | and "setting aside" the question, i.e., replying with silence. ~
48 138 | to him and, on arrival, question him about this matter." ~
49 138 | gone to the Blessed One, question him about this matter. However
50 140 | behaves! What if I were to question him?" So he said to Ven.
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