bold = Main text
Chapter, § grey = Comment text
1 1, TrInt| experience as the ultimate goal, identify with it in a subtle
2 1, Text | burden, attained the true goal, destroyed the fetters of
3 7 | gains enthusiasm for the goal, gains enthusiasm for the
4 7 (8) | Gains enthusiasm for the goal, gains enthusiasm for the
5 7 (8) | Attha (rendered here as "goal") and dhamma are a frequently
6 7 (8) | of attha (Skt.:artha) b; "goal" is supported by Comy.: "
7 7 (8) | in the sense of a limited goal, or resultant blessing. ~
8 7 | gains enthusiasm for the goal, gains enthusiasm for the
9 7 | this very life that supreme goal of the pure life, for which
10 10b (28) | attainment of the final goal of Arahantship. ~
11 11 | How then, friends, is the goal one or many?' Answering
12 11 | answer thus: 'Friends, the goal is one, not many.'2 -- '
13 11 | But, friends, is that goal for one affected by lust
14 11 | answer thus: 'Friends, that goal is for one free from lust,
15 11 | But, friends, is that goal for one affected by hate
16 11 | would answer: 'Friends, that goal is for one free from hate,
17 11 | But, friends, is that goal for one affected by delusion
18 11 | would answer: 'Friends, that goal is for one free from delusion,
19 11 | But, friends, is that goal for one affected by craving
20 11 | would answer: 'Friends, that goal is for one free from craving,
21 11 | But, friends, is that goal for one affected by clinging
22 11 | would answer: 'Friends, that goal is for one free from clinging,
23 11 | But, friends, is that goal for one who has vision or
24 11 | would answer: 'Friends, that goal is for one with vision,
25 11 | But, friends, is that goal for one who favors and opposes,
26 11 | would answer: 'Friends, that goal is for one who does not
27 11 (2) | perfection -- to be the goal, they point to other attainments
28 11 (2) | other attainments as the goal in accordance with their
29 11 (2) | the Brahma-world to be the goal, the great ascetics declare
30 11 | But, friends is that goal for one who delights in
31 11 | would answer: 'Friends, that goal is for one who does not
32 11 (5) | earlier statement that the goal is for one who does not
33 12 (3) | destruction of suffering is, as a goal, inferior to the acquisition
34 12 (14) | understanding of obstructions to the goal is unimpeachable, while
35 22 (2) | who spoke of purity as the goal of their teaching and who
36 22 (2) | purity functioned not as a goal of practice but as stages
37 22 (2) | stages along the path to that goal. At any rate, this list
38 57, Text | and abode in that supreme goal of the holy life for the
39 58, Text | not connected with the goal), unendearing & disagreeable
40 63 | are not connected with the goal, are not fundamental to
41 63 | they are connected with the goal, are fundamental to the
42 75 | remained in the supreme goal of the holy life, for which
43 107, 7 | burden, attained to their own goal, the fetters of becoming
44 107, 7 | disciples attain the unchanging goal8 -- nibbana or do some not
45 107, 7 | me, attain the unchanging goal -- nibbana; some do not
46 107, 7 | Gotama, attain the unchanging goal -- nibbana, but some do
47 107, 7 | me attain the unchanging goal -- nibbana, some do not
48 118 | burden, attained the true goal, totally destroyed the fetter
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